Comparing Futures or Comparing Pasts?

This article, firstly and briefly, suggests that there is no single or unified 'comparative education' but that there are multiple comparative educations. How may such a variety of comparative educations be distinguished? Rather more importantly and secondly, what might an 'interesting' comparative education constructed in universities look like, and on what criteria would it be interesting? The specific suggestion offered here is that at least one kind of comparative education, for a decade or so, should concentrate on exploring moments of educational metamorphosis, rather than assuming that the equilibrium conditions and the dynamic linearities of development of educational systems can be predicted. Thus for the moment the correct answer to the question, how far can we learn anything of practical value from the study of foreign educational systems is: 'not a lot'. The correct question is, why have we as scholars taken that question so seriously for so long?     

How Do You Know You're Old? Gender Differences in Cues Triggering the Experience of Personal Aging

In order to evaluate the gender differences on the experience of aging, 142 individuals 50 years of age and older completed an interview regarding experiences with another individual conveying the message that they were “old.” Interviewees were asked about the type of situation, the age and gender of the response person, and the perceived intent and feelings associated with the experience. Results showed that 72.3% of the experiences could be classified into one of three categories: discount/benefit, physical features/appearance, and performance. While no gender differences were found in the location/setting of the incident, the response person, or the age of the response person, findings indicated that for men, the incident was classified as a “benefit/discount,” while for women it was classified as “physical features/appearance.” In addition, the presumed intent of the situation was viewed as negative and hurtful by women, and both genders reported that the incident made them feel self-conscious and/or elicited a negative self-assessment. These results illustrate that the self-reported experiences that make one feel old and potentially change an individual's identity are important to understand in the context of growing older as a gendered experience.