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Daniel Johnson 《Cultural and Social History》2013,10(3):343-364
AbstractOver the summer and autumn of 1739 Philadelphia’s two newspapers published competing versions of a hearing in the Pennsylvania assembly that was described as the ‘Affair of the Tanners’. What began as a minor property dispute in the colonial assembly became, with the aid of the local press, a citywide paper war for the support of the urban populace. This article argues the affair provides unique evidence for competing conceptions of the common good in the eighteenth-century colonial city, and was an expression of conflict with deep roots in Philadelphia’s history. The affair also shows how the medium of print could reflect both transatlantic cultural processes as well as distinctly local grievances, as a group of prosperous city artisans and their opponents utilized the city’s newspapers to articulate competing commonwealth ideologies. 相似文献
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Daniel Jütte 《Cultural and Social History》2013,10(5):621-641
ABSTRACTIn the modern world, glass windows are considered an indispensable element of the built environment. Throughout premodern times, however, glass was not universally used in European architecture. This article argues that the rise of glass in Western architecture was neither an inevitable nor a linear process, but rather a response to certain social, cultural and environmental factors that gained increasing relevance from the late medieval period onwards. In other words, glass windows are a cultural convention, reflecting some of the wide-ranging and transformative challenges that Europeans faced in the late medieval and early modern period. 相似文献
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Daniel Buffington 《Soccer & Society》2017,18(7):937-952
This paper positions itself within the ongoing debate about the impact of media on community generated by Robert Putnam’s research. Accordingly, the increasing availability of sophisticated means of communication has led the progressive substitution of indirect interactions for direct interactions in shared space, thereby eroding an essential basis of community. In contrast, other theoretical perspectives have presented communication technologies as either enhancing community by altering the field of possible social interactions or incapable of replacing direct interactions. This debate is addressed through an ethnography of fans who gathered at a sports bar to watch the World Cup. Observations revealed that while televised broadcasts served as a primary motivation for attendance and a centrepiece of subsequent interactions, patrons did not watch alone; they watched with each other. 相似文献