全文获取类型
收费全文 | 25378篇 |
免费 | 344篇 |
国内免费 | 32篇 |
专业分类
教育 | 17638篇 |
科学研究 | 3001篇 |
各国文化 | 232篇 |
体育 | 1959篇 |
综合类 | 23篇 |
文化理论 | 251篇 |
信息传播 | 2650篇 |
出版年
2021年 | 258篇 |
2020年 | 373篇 |
2019年 | 508篇 |
2018年 | 727篇 |
2017年 | 729篇 |
2016年 | 700篇 |
2015年 | 462篇 |
2014年 | 649篇 |
2013年 | 4284篇 |
2012年 | 583篇 |
2011年 | 592篇 |
2010年 | 539篇 |
2009年 | 458篇 |
2008年 | 516篇 |
2007年 | 495篇 |
2006年 | 467篇 |
2005年 | 416篇 |
2004年 | 458篇 |
2003年 | 407篇 |
2002年 | 391篇 |
2001年 | 705篇 |
2000年 | 573篇 |
1999年 | 446篇 |
1998年 | 245篇 |
1997年 | 315篇 |
1996年 | 287篇 |
1995年 | 233篇 |
1994年 | 264篇 |
1993年 | 220篇 |
1992年 | 357篇 |
1991年 | 352篇 |
1990年 | 375篇 |
1989年 | 370篇 |
1988年 | 323篇 |
1987年 | 328篇 |
1986年 | 319篇 |
1985年 | 389篇 |
1984年 | 295篇 |
1983年 | 263篇 |
1982年 | 247篇 |
1981年 | 219篇 |
1980年 | 218篇 |
1979年 | 314篇 |
1978年 | 251篇 |
1977年 | 214篇 |
1976年 | 175篇 |
1975年 | 193篇 |
1974年 | 178篇 |
1973年 | 188篇 |
1971年 | 178篇 |
排序方式: 共有10000条查询结果,搜索用时 0 毫秒
71.
72.
Randall C. Jimerson 《Archival Science》2006,6(3-4):299-312
J. Franklin Jameson and Waldo G. Leland remain forever linked in American archival history as the founders, respectively, of the National Archives and the American archival profession. From the immediate post-Revolutionary period until the eve of the First World War, American historians recognized that their nation's early history remained locked in European archives. However, not until the pioneering efforts of Leland, working under supervision of Jameson during the early 20th century, did any of these historical researchers bring to the United States, along with the voluminous copies of archival documents, the emerging tenets of European archival theory. This is the story of the collaboration between Jameson and Leland, and of Leland's efforts to professionalize American archival practice on the basis of European archival theory. 相似文献
73.
Matthew S. Thatcher 《Journal of Applied Communication Research》2006,34(4):349-367
An ongoing debate regarding the nature of therapeutic communities concerns the extent to which these communities reinforce the ideologies of individualism and community. This article engages this discussion through a process of social text analysis informed by the dialogism theory of Russian philosopher and literary scholar Mikhail Bakhtin. Dialogism seeks to understand the multiple voices interpenetrating particular utterances, revealing an emergent social construction of meaning. Applying this approach to examples of discourse from a prominent therapeutic community, Alcoholics Anonymous, illustrates how meaning in the discourse of this movement can be understood to emerge among the interplay between the ideologies of individualism and community as expressed within the movement's narrative practice. 相似文献
74.
75.
Critical communication pedagogy and service learning in a mixed-method communication research course
ABSTRACTCourse: Mixed-Method Communication Research MethodsObjective: The purpose of this semester-long activity is to provide students with opportunities to cultivate mixed-method communication research skills through a social justice-informed service-learning format. Completing this course, students will be able to: recognize the unique strengths of quantitative and qualitative research methods; locate, evaluate, and utilize scholarly literature for a literature review; conduct an original research project using quantitative and qualitative research methods to gather and analyze data; and raise self and community awareness about a social issue through collaboration with a community organization. 相似文献
76.
77.
78.
K. C. Soh 《Psychology in the schools》1973,10(3):316-320
79.
Eisenhauer ER Mosher EC Lamson KS Wolf HA Schwartz DG 《Health information and libraries journal》2012,29(2):152-161
Background: Somali Bantu refugees, with unique health information needs, created challenges for health and social service providers. Objectives: A service innovation was developed (i) to raise awareness, especially among local health and social service providers, about the Bantu refugees’ presence in the community, their culture, and their information needs and (ii) to deliver needed health information, emphasizing child health, to the Bantu mothers in their homes. Methods: The project consisted of: (i) a community conference targeting local health and social service providers, describing the refugees’ presence in the community, their culture, and information needs. (ii) Focus groups conducted with members of the Bantu population elicited additional information needs. (iii) Curriculum was developed based on identified needs, and (iv) the curriculum was delivered to the refugees in their homes. A clinical informationist and MP3 technology enhanced the project. Findings: Conference attendees’ evaluation responses indicated improved understanding of Bantu culture. Focus groups’ identification of health information needs provided a framework for the health education curriculum. A project website made educational materials available to other healthcare providers. Conclusions: The project raised awareness of the Bantus’ presence, culture, and information needs. Identification of other unmet needs demonstrated that additional support for refugees is required. 相似文献
80.
This study investigated whether a relationship existed between instructional style and points of emphasis in the training context of the martial art aikido and the perceptions which practitioners of aikido generated for aikido-related concepts. The findings were gathered within and compared across aikido training settings in two cultures — Japan and the United States. Analysis of the quantitative and qualitative data gathered for this investigation revealed several potent differences between the manner in which Japanese and American aikido practitioners represented their understandings of aikido-related concepts. Differences in the manner in which aikido practitioners in Japan and the United States represented their understandings of aikido reflected the teaching emphasis observed in the respective cultures. It was concluded that aikido instructors represented the values of their own culture in the context of aikido training, and thus served as important mediating forces influencing the meaning which practitioners generated for aikido. An additional finding revealed that in neither culture were participants able to accurately represent how practitioners in the “other” culture structured their understandings of aikido. It was reasoned that both cultural groups generated faulty perceptions of how the “other” group understood aikido because they utilized a similar pattern of projection, using their own meanings of aikido to represent the understandings of practitioners in the “other” cultural group. 相似文献