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971.
在杜威“艺术即经验”的思想中,“经验”的圆满被视为艺术的特征,即当人们的日常经验达到了一定的完满程度,就可以被称为艺术了.当前我国儿童艺术教育的实践还存在着分裂化、技能化和功利化等问题.根据杜威“艺术即经验”的思想,我国的儿童艺术教育首先应树立起“大美育”儿童艺术教育观,继续开展综合艺术教育改革,同时关注儿童日常生活中的审美与艺术教育.  相似文献   
972.
973.
This paper explores the substance of competence-driven changes in teacher education curricula by testing the possibility of using a framework distinguishing between the German pedagogical culture of Didaktik and the Anglo-Saxon Curriculum culture to describe the substance of these changes. Data about the perceptions of competence-driven changes in teacher education curricula has been collected in 30 in-depth interviews with teacher educators, student teachers, and their school mentors in Serbia, and analysed with the help of qualitative data processing software. The coding procedures involved classification of utterances into five groups relating to the perceptions of (1) teacher evaluation, (2) teacher competence in subject matter, pedagogy, and curriculum, (3) understanding of the education system and contribution to its development, (4) teacher competences in dealing with values and child-rearing, and (5) changes in teacher education curricula related to these groups of competence. The perceptions in each group of utterances were interpreted in terms of their alliance with Didaktik or Curriculum cultures. The findings indicate that the framework cannot be used as a continuum since the utterances aligned with the two cultures co-exist in the individual responses, but could be useful as a reflection tool in teacher education curricula.  相似文献   
974.
The purpose of this study was to investigate the effects of retroactive and focused self-monitoring, actualized by videotaping, on children's theater performance. In Experiment 1, 20 students in a theater performance program were randomly assigned to either a control or a self-monitoring condition, and their weekly rehearsals were videotaped. Only students in the self-monitoring condition viewed their videotaped rehearsals. The authors found that retroactive self-monitoring enhanced theater performance. In Experiment 2, 36 children preparing for a Christmas play were randomly assigned to either a focused or to a general self-monitoring condition. They viewed their videotaped rehearsals; the focused self-monitoring group received a list of important aspects of the performance to watch. The focused self-monitoring enhanced the children's performance in the play.  相似文献   
975.
The purpose of this study was to develop an instrument to assess college students’ efficacy beliefs for conceptual change and to examine the psychometric properties of the instrument. Participants were 692 students. Results of the confirmatory factor analysis supported the hypothesized single factor structure of Efficacy Beliefs for Conceptual Change Learning Questionnaire providing evidence for the construct validity. Evidence for concurrent validity also is provided. On the basis of the evidence provided in this study, the questionnaire appears to produce valid and reliable scores for college students. With the use of the questionnaire, conceptual change researchers might be able to better assess the relationship between students’ efficacy beliefs and the change in their conceptual understandings of various science concepts.  相似文献   
976.
Who am I Between “US” and “THEM”?   总被引:1,自引:1,他引:0  
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977.
978.
Abstract

Many parameters may be used to measure the deterioration of water quality. One very important parameter is total dissolved solids (TDS). An increase in TDS beyond acceptable levels can have a significant impact on municipal, industrial, and agricultural use of water. In this review an overview of the problem of high TDS levels is given. Factors related to TDS which are considered include: (a) laboratory determination, (b) natural and man-influenced sources, (c) adverse effects, and (d) treatment process removal techniques. A brief summary of the TDS problem associated with the Colorado River is also considered.  相似文献   
979.
980.
The purpose of the present study was to explore through qualitative methodology the practice of visiting shrines, a religious practice indigenous to Turkish Muslims, and its potential mental health benefits. Thirteen individuals were interviewed at two shrines in Istanbul, Turkey. The researchers focused on visitors’ presenting issues, beliefs regarding the practice, the mental health benefits of the visit, and the behaviors that the visitors engaged in during their visit. The data were analyzed using the Consensual Qualitative Research method. Five domains emerged from the data: (i) degree of religiosity and duties, (ii) knowledge and beliefs about shrines, (iii) purpose of visits, (iv) activities during the visit, and (v) experience and impact of the visit. The findings were discussed based on the mental health benefits of visiting shrines and the counseling and cultural implications.  相似文献   
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