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31.
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Daniel Kilvington 《Soccer & Society》2019,20(4):584-601
Only ten British Asian professional footballers are competing in England out of approximately 4000 despite there being a population of 3.6 million in England and Wales. Just six British Asian footballers between the ages of 16 to 18 years old were attached to the 72 Football League academies in 2009 out of over 1300 players. There is only one British Asian coach out of the 522 senior football coaches in England. These figures speak volumes and are the reason why academics, campaign groups and key stakeholders have investigated, and attempted to combat, the British Asian football exclusion. This work will offer a detailed academic review of over 20 years of research in this field before adding new empirical data. It critically analyses several reform strategies that have been created by key stakeholders. Finally, I will present various recommendations for reform which are borne out of a decade of primary research. 相似文献
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Daniel Buffington 《Soccer & Society》2017,18(7):937-952
This paper positions itself within the ongoing debate about the impact of media on community generated by Robert Putnam’s research. Accordingly, the increasing availability of sophisticated means of communication has led the progressive substitution of indirect interactions for direct interactions in shared space, thereby eroding an essential basis of community. In contrast, other theoretical perspectives have presented communication technologies as either enhancing community by altering the field of possible social interactions or incapable of replacing direct interactions. This debate is addressed through an ethnography of fans who gathered at a sports bar to watch the World Cup. Observations revealed that while televised broadcasts served as a primary motivation for attendance and a centrepiece of subsequent interactions, patrons did not watch alone; they watched with each other. 相似文献
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Anders Albrechtslund 《Ethics and Information Technology》2007,9(1):63-72
This article offers a discussion of the connection between technology and values and, specifically, I take a closer look at
ethically sound design. In order to bring the discussion into a concrete context, the theory of Value Sensitive Design (VSD)
will be the focus point. To illustrate my argument concerning design ethics, the discussion involves a case study of an augmented
window, designed by the VSD Research Lab, which has turned out to be a potentially surveillance-enabling technology. I call
attention to a “positivist problem” that has to do with the connection between the design context and the use context, which
VSD seems to presuppose, and I argue that it is necessary to clearly distinguish between the two, since the designers’ intentions
do not always correspond with the users’ practice; in fact, the relation between design and use is very complex and principally
unpredictable. Thus, a design theory must accept that foresight is limited to anticipation rather than prediction. To overcome
the positivist problem, I suggest a phenomenological approach to technology inspired by Don Ihde’s concept of multistability.
This argument, which is general in nature and thus applies to any theory of design ethics, is intended as a constructive criticism,
which can hopefully contribute to the further development of design ethics. 相似文献