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91.
This paper analyses the outcome of a reform of the academic career structure in Norway. From 1993 on, associate professors can apply for promotion to full professorships on the basis of individual research competence irrespective of vacant professorships. This has now become a more important way of attaining a full professorship than through competition with other applicants. Only 30% of new professors are appointed the traditional way. The reform has led to a substantial increase in the number of full professors in the university sector, from 37% of the tenured academic staff in 1991 to 47% in 2001.  相似文献   
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A cross-cultural replication of concordance between attachment patterns to mother in infancy and patterns of reunion responses to mother at age 6 was tested for 40 children in Regensburg, South Germany. Concordance between the 4 types of attachment status (A, B, C, D) in infancy and at age 6 was 82%. When observed in preschool at age 5, children classified securely attached (B) at age 6 were more competent in their play quality and conflict resolution, showed fewer behavior problems, and attributed less hostility in a social perception picture test compared to the insecurely attached (A, D) children. Children classified disorganized (D) at age 6 were found almost as often in the incompetent preschool behavior groups as the avoidantly attached (A) children, independent of best-fitting alternative attachment pattern. Thus, disorganization at age 6 may be considered as an insecure attachment.  相似文献   
93.
This paper is an account of the author's observation of three Amish births in 1972, one in a home and two in a hospital. This 30-year-old story illustrates normal birth among a group dedicated to "low-tech" living. Although some aspects of Amish life and birth may have changed in the past 30 years, the basic philosophy of life and birth has not. This philosophy serves as a living reminder to us that generations of women from many cultures have given birth in a similar manner.  相似文献   
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Policy debate about global warming has been framed in the public sphere in the manner of most political topics, as a matter of “skeptics” and “supporters,” making it very difficult for many US publics to know what to believe. This essay critically reads a preeminent public policy debate—that of global warming—with a twofold purpose. I first array the extensive commercial and political efforts to manipulate public information about global warming in order to illustrate that this debate is a “disingenuous” or “pseudo-controversy,” which can be seen in the asymmetrical resources, motives, and authority behind the scenes. Second, I ask what institutional and discursive conditions have enabled this moment, in which the ideals of academic freedom and protocols of scientific inquiry hold precarious authority in the public arena, and argue that contemporary critical perspectives on knowledge and truth have been co-opted in public discourse, making it more difficult to intervention in commercial and political efforts to obfuscate and mislead US publics.  相似文献   
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Keeping track of what needs to be done and where and when and by whom is a common practice in Canadian households. The documentary tools used to coordinate the work of keeping track in everyday life are the focus of this paper. We consider these documentary tools as belonging to genres. On the basis of four in-depth interviews, observation, and photography, we identify four genres common to all participants: check-ins or status reports, lists, reminders, and calendars. We map examples of these genres to show that they are socially and intertextually connected—in genre systems—with institutions and organizations beyond the home. Archivists have much to gain by applying the concept of genre-as-social-action and using ethnographic methods to study personal records from the creator’s perspective. Such approaches provide insight into the contexts within which personal records are created and used, including the intertextual linkages between personal and institutional recordkeeping.  相似文献   
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Different manifestations of the impact of culture on creativity are discussed and illustrated by empirical studies. They include: (i) conceptualisation of creativity on both the explicit and implicit levels; (ii) attitudes towards creativity and values attached to creativity; (iii) channelling creative endeavour through different domains of human activities; and (iv) socialisation processes and educational goals and practices. It is argued that creative expression is a universal human phenomenon that is firmly grounded in culture and has its own profound impact on culture itself. The effects of culture on creativity are presented within an interactive model that, besides culture, also incorporates historical, societal and individual factors. Methodological dilemmas involved in cross-cultural studies of creativity are also discussed.  相似文献   
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