USING LISTENING JOURNALS IN MATH METHODS

The purpose of this teacher action research was twofold: to learn more about preservice teachers' preconceived notions related to listening and to investigate how a listening journal assignment impacted preservice teachers' views of listening as an important aspect of discourse. The participants were enrolled in a mathematics methods course for PreK–3 (early childhood) majors during their last semester of coursework prior to student teaching. Data in the form of final reflections from participants' listening journals and researchers' field notes were analyzed. Findings suggest that the preservice teachers entered the course without truly considering listening as an important component of teaching methods related to facilitating classroom discourse. The listening journal assignment helped them begin to think more deeply about listening and the different definitions and modes of listening; however, at the end of the semester, many still wrote about their own personal journeys with listening and not about the role of listening as a key element in promoting classroom discourse and learning.     

United in gender,divided by race: Reconstruction of issue and identity by the association of southern women for the prevention of lynching

This essay begins to investigate the relationship between race and gender in communication through study of the Association of Southern Women for the Prevention of Lynching (1930‐1942). Organized by and composed exclusively of white women, this campaign managed to reconstruct lynching from a race issue to a gender issue. In doing so, the leader of the ASWPL, Jessie Daniel Ames, was successful at empowering white Southern women and uniting black and white women. However, due to failure to understand issues of the relationship between race and gender, the ASWPL perpetuated the very racism that was the cause for lynching.     

FUTURE HOMEMAKERS AND FEMINIST AWAKENINGS: AUTOETHNOGRAPHY AS A METHOD IN THEOLOGICAL EDUCATION AND RESEARCH

The author describes a project that illustrates the use of critical ethnography as a research methodology in religious education. The article focuses on a facet of critical ethnography known as autoethnography. Autoethnography refers to the researcher's use of portions of her own life story in an ethnographic project. It allows the researcher to interrogate her reasons for engaging in a specific field, in this case, female adolescent voice. In her research with adolescent females, the author weaves memories of her own adolescence, especially those memories of significant adult mentors who helped her come to voice. Through the use of such autobiographical narrative, the researcher acknowledges the situated nature of her observations and reveals the connections between herself and the topic under study. In keeping with significant work in the field of anthropology, the author argues that this turn toward autoethnography allows for research that engages scholarly passion, enabling the researcher to effect change.     

ELDERCARE IN THE 1990s: CHALLENGES AND SUPPORTS FOR EDUCATING FAMILIES

The purpose of this article is to summarize the recent literature on caregiving in order to identify viable ways to educate families to care for elderly relatives in the home environment. The demands and stresses currently associated with providing home care to older members are discussed, followed by an overview of support services that represent promising and workable approaches in enhancing families’ home‐caregiving capacities. With few exceptions, this paper is based on caregiving research published in the past five years.