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This article analyses two case studies from the Israeli education system that demonstrate how religious themes and language are used in service of populist politics. First, ‘Being Citizens in Israel’ is the standard high school civics textbook that underwent a major revision in 2015. The second case study focuses on new school programmes that focus on the rebuilding of the Third Jewish temple, and the inclusion of references to the Third Temple in other school subject curricula. Both cases were analysed using Brubaker’s terminology, specifically highlighting elements of majoritarinism, anti-institutionalism and protectionism that are especially relevant to the Israeli case. The majoritarian and protectionist elements are dominant within these cases, and convey a set of transcendental ideals in the name of an imagined collectivity that is conceived as superior, sacred, pure, with a historic mission in a manner that antagonises minorities, liberal sensibilities and democratic principles. The anti-institutionalism element is not explicitly present, yet an implicit contextual presence is discussed.  相似文献   
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Abstract

In this paper, I draw attention to the complexities and confusions in the shift in discourse and praxis from “culture industry” to “cultural industries” and then “creative industries.” I examine how this “creative turn” is fraught with challenges, highlighting seven issues in particular: (i) the difficulties in defining and scoping the creative industries; (ii) the challenges in measuring the economic benefits creative industries bring; (iii) the risk that creative industries neglect genuine creativity/culture; (iv) the utopianization of “creative labour”; (v) the risk of valorizing and promoting external expertise over local small- and medium-scale enterprises in the building of “creative industries”; (vi) the danger of overblown expectations for creative industries to serve innovation and the economy, as well as culture and social equity; and (vii) the fallacy that “creative cities” can be designed. I suggest that the move towards creative industries discourse represents a theoretical backslide, and raise the possibility that a return to “cultural industries” would be more beneficial for clarifying our theoretical understanding of the cultural sectors and the creative work that they do, as well as enabling better policymaking.  相似文献   
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The research work on understanding whether citizens will readily accept to engage with governments in e-participation initiatives through social media remains limited. Therefore, this study investigates the factors that are influencing citizens' intention to engage in government-led e-Participation initiatives through Facebook. To that end, the study proposes and validates a citizen-centric acceptance model. The proposed model extends the model primarily established on the theory of planned behavior, by incorporating additional factors that emerged from relevant literature. The research data were collected from a survey of 400 Facebook users in Jordan using a probability sample technique. The results revealed that the factors with the most significant influence on citizens' intention to engage in government-led e-participation initiatives through Facebook are: the citizens' attitude, participation efficacy, and perceived behavior control. Subjective norms and perceived value, however, have no direct effect on citizens' intention to engage in government-led e-participation initiatives through Facebook. Furthermore, the results showed that the citizens' attitude is primarily determined by participation efficacy, perceived usefulness and compatibility of Facebook, and perceived value. In contrast, the factors perceived ease of use of Facebook, citizens' trust in government, and citizens' trust in Facebook, have no significant impact on citizens' attitude. These factors have rarely been empirically tested in the context of e-participation. Consequently, this study paves the way towards a better understanding of the important factors that influence citizens' intention to participate, which, in turn, will inform the design and implementation of e-participation initiatives.  相似文献   
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In the next section of the discussion, the participating scholars elaborate on their views of the most pressing intercultural urgencies, issues, and challenges that we face in today's world. The discussants identify both historically persistent and newly emerging challenges and crises that greatly impact our world's communities, their health and well-being, the environment, war and violence, oppression, domination, resistance, and political consequences far into the future. It is clear that the perceived “intercultural urgencies” reach deep within and far beyond specific relational episodes and communicative moments. These scholars delineate the many trajectories for much-needed examination, analysis, critique, and intervention.  相似文献   
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Over a month-long period, the Journal of International and Intercultural Communication hosted an online discussion among 11 intercultural scholars across and outside of the discipline in response to four key questions. Editor-in-Chief, Dr. Rona Halualani, facilitated the discussion and introduced the question prompts. The goal was to create a vibrant, interactive dialogue about definitional framings of intercultural scholarship and their views of key urgencies, issues, and challenges in today's intercultural world. This section features the introduction of the discussion and of the scholar discussants themselves.  相似文献   
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ABSTRACT

This essay discusses the role of religion as a central facet when researching the emerging social group – the global middle class (GMC). It is argued here that religion is a particularly relevant feature for the constitution of this social group because of the GMC’s transnational and cosmopolitan character. In this essay, I will draw on several examples focused on Islamic education provision in Western, pre-dominantly Christian societies to illustrate why and how religion should become critical to our study of the GMC. The essay’s central argument is that there remains a gap in research related to the role of religion in the making and practising of the GMC as a social group. I conclude by proposing a future research agenda that addresses the intersections of religion, education, and the GMC on an individual, national, and global level.  相似文献   
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