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In this article we present an empirical study aimed at better understanding the potential for harm when conducting research in chatrooms. For this study, we entered IRC chatrooms on the ICQ network and posted one of three messages to tell participants that we were recording them: a recording message, an opt-in message, or an opt-out message. In the fourth condition, we entered the chatroom but did not post a message. We recorded and analyzed how subjects responded to being studied. Results of a regression analysis indicate significantly more hostility in the three conditions where we said something than in the control condition. We were kicked out of 63.3% of the chatrooms we entered in the three message conditions compared with 29% of the chatrooms in the control condition. There were no significant differences between any of these three conditions. Notably, when given a chance to opt in, only 4 of 766 potential subjects chose to do so. Results also indicate significant effects for both size and the number of moderators. For every 13 additional people in a chatroom, the likelihood getting kicked out was cut in half. While legal and ethical concerns are distinct, we conclude by arguing that studying chatrooms constitutes human subjects research under U.S. law, but that a waiver of consent is appropriate in most cases as obtaining consent is impracticable. 相似文献
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Laughter is a fundamental human phenomenon. Yet there is little educational research on the potential functions of laughter on the enacted (lived) curriculum. In this study, we identify the functions of laughter in a beginning science teacher's classroom throughout her first year of teaching. Our study shows that laughter is more than a gratuitous phenomenon. It is the result of a collective interactive achievement of the classroom participants that offsets the seriousness of science as a discipline. Laughter, whereas it challenges the seriousness of science, also includes the dialectical inversion of the challenge: it simultaneously reinforces the idea of science as serious business. Furthermore, levels of intimacy, complicity, and solidarity between the teacher and her students were reproduced and transformed through their laughter in class. © 2011 Wiley Periodicals, Inc., Inc. J Res Sci Teach 48: 437–458, 2011 相似文献
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Within literature relating to the broad field of boys’ education attention is regularly drawn to the significant difference between essentialist and anti-essentialist accounts of “the boy problem” and the limitations of gender-based educational reforms which rely upon deterministic notions of what boys are ‘really’ like and, by extension, what they ‘really’ need. While these deterministic interventions have been widely critiqued in academic literature they nevertheless continue to dominate school and media based discussions about how to best support alienated, disengaged and at risk boys. This raises questions about the extent to which anti-essentialist approaches can be made more accessible and meaningful to teachers in schools. It further suggests the value of developing detailed accounts of real world interventions that have had a demonstrably positive impact upon the boys involved without reinforcing essentialist notions of masculinity. Adopting an attitude of “educated hope” (Giroux, http://www.units.muohio.edu/eduleadership/anthology/OA/OA03001.html, 2003) and drawing upon the resources of (Deleuze and Guattari, A thousand plateaus: Capitalism and schizophrenia, Minneapolis, University of Minnesota Press, 1987), this paper examines one such case of anti-essentialist reform involving three Australian schools. It explores one particular boy’s experience of an intervention known as Boys with Books and argues that Ryan’s journey can be conceptualised as a line of flight away from traditional forms of masculinity: a journey in progress that has impacted positively upon his relationships with peers and teachers and changed his beliefs about his possible future options. The paper, therefore, illustrates the capacity for teachers and schools to display anti-essentialist understandings about masculinity while responding in practical and ‘do-able’ ways to the needs of at risk, alienated and underperforming boys in schools. 相似文献
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Barry Carpenter Mandy Addenbrooke Elizabeth Attfield Sally Conway 《British Journal of Special Education》2004,31(2):75-80
This article describes an innovative week of training days, entitled 'Celebrating Families', which took place at Sunfield, Worcestershire, in July 2002. The week, for and around families of children with special needs, arose from a shared vision and philosophy held by three host organisations. Representatives of all three organisations have contributed to this article. Barry Carpenter is chief executive of Sunfield, an independent school which provides education and care for children with severe and complex learning needs, and Sally Conway is the school's co-ordinator of family services. Mandy Addenbrooke is currently working as an independent consultant in communication and autistic spectrum disorders, and, at the time of the training week described here, was regional development officer for Contact a Family in the West Midlands. Elizabeth Attfield is children's services training and advisory officer for Autism West Midlands.
The week of events was underpinned by the notion of the self-defined, extended family. T he format and content of the week were designed to highlight and celebrate the vital roles that extended family members play in supporting one another, and in educating professionals. Workshops and a conference were planned to explore common themes and illuminate unique contributions, and family members were actively involved as 'trainers' as well as delegates. Outcomes were highly positive. Evaluations from participants not only validated the inclusive training model, but also inspired a series of further events for families at Sunfield during 2003 and 2004. 'Celebrating Families' week delivered a clear message: families of children with special needs must be recognised, involved and celebrated. 相似文献
The week of events was underpinned by the notion of the self-defined, extended family. T he format and content of the week were designed to highlight and celebrate the vital roles that extended family members play in supporting one another, and in educating professionals. Workshops and a conference were planned to explore common themes and illuminate unique contributions, and family members were actively involved as 'trainers' as well as delegates. Outcomes were highly positive. Evaluations from participants not only validated the inclusive training model, but also inspired a series of further events for families at Sunfield during 2003 and 2004. 'Celebrating Families' week delivered a clear message: families of children with special needs must be recognised, involved and celebrated. 相似文献