心灵之美,刹那倾城

我执拗地相信,总会有一种"清水出芙蓉,天然去雕饰"的美丽,惊世骇俗,绽放在古今中外世人的眼前。那种美丽不需要盈盈的眼波、摄人的微笑,不会因时间的流逝而磨灭或被遗忘。它可以永恒,被时空定格,像永不凋谢的花朵,飘逸着长留心间的清香。     

那一杯唐朝的酒——李白《月下独酌》教学手记

课本里一篇篇文质兼关的诗文是我们赖以雕琢学生粗糙的心灵的工具,笔者以李白的《月下独酌》为例,试图探索这一实践过程的可操作模式。     

王微文艺思想论析

王微要求文学创作以抒写个性主体深切、真挚的情志意气为根本,倡导文词表达应怨思抑扬、情味隽永,崇尚文学情感的审美表达动人心魄。这一文学创作观念和审美旨趣体现的正是其所处元嘉时期重情兴抒发、重形式审美之文艺思想观念和创作风尚。然而,王微的文艺思想亦与这一时期已经出现且日益盛行的极力于对外在景物作纤密描摹以求其"似",以及极尽辞采藻绘雕饰之能事以求其"新"、"奇"之审美价值取向和创作习气大相异趣。王微的这一创作观念、审美旨趣在其诗文创作及绘画艺术创作中均有鲜明的反映。本文对此进行了综合研究与考辨,并探讨了其与王微个性情志及现实生命遭际的内在关联性。     

触动心灵的教育及其实践形态

真正的教育应该是触动心灵的教育,其实质是一种回归本性的教育,是教育的返璞归真。触动心灵的教育具有如下特点:尊重儿童的天性,把孩子当孩子;凸显"善"的属性,教育过程充满着幸福和快乐;面向所有学生,教育中没有失败者,人人都要在教育的引领中获得成功。实践中,触动心灵的教育表现为:对话式教育构成了教育常态;思考、追问和想象充盈着课堂肌体。     

坐看云起时

君不知,独处之时,并非总是孤寂。生命的火花,在此刻点燃;混乱的思绪,在此刻开始井然有序;因生活而疲倦的躯体在这一刻恢复活力;麻木的心,在此刻变得柔软、温暖……一个人,可以蜷在被窝里,享受那份难得的自在与清静,那一份安宁,如片片加了     

心灵火花

忽视别人是一种错误,轻视自己也是一种失误。 人需要尊重和被尊重。事需要看重和被看重。情需要珍重和被珍重。缘需要注重和被注重。 天地很宽,不要自己容不下自己。     

Philosophy of Mind： A Jain Perspective

Dualism is one of the views concerning the nature of mind. Arguments have been forwarded for and against dualism. Western philosophy lacks a clear distinction between soul and mind. Closely related to the concept of mind is the question of consciousness, a clear view of which has also eluded the westem thinkers. Jain philosophy describes ＂jiva＂ （soul） as the sentient substance, which is non-physical and not sense-perceptible; consciousness and ＂upayoga＂ （manifestation） are the differentia of ＂jiva＂. Consciousness manifests itself in many ways： intelligence, intuition, conation, bliss, perception （cognitive elements）, emotions, will, attitude and behavior, awareness of pleasure and pain. Jain distinguishes between soul and mind. The mind does not possess consciousness, which is the exclusive property of soul. Mind like soul is not permanent entity, and it exists only when consciousness manifests as thoughts, beliefs, desires, emotions and feelings. All these activities are influenced by karma, which is interface between soul and mind. Our existence is seen to be at three levels： soul, mind and body. Soul is the source of intelligence; mind （subtle body） is the executive and regulatory body and material body is the place of physical actions. A model of interactions between these three units is presented. The soul perceives and knows the external world through mind, so the perceptions made by soul are influenced by mind. The relationship between brain and mind is discussed. The brain is seen as the center for information storage and processing, its activity is regulated by mind, which in turn is conditioned by the soul. The conscious experience is made by the soul, not the mind. The Jain model of soul, mind and body avoids all objections raised against dualism, as interaction between soul and karma body （unconscious part of mind） is assumed to be based on parallelism, and that between mind and body is through radiations not violating the law of conservation of energy.     

天马已老，诗人永存——李白《天马歌》赏析

我泱泱中华．历来称誉“诗之国度”。在灿若星河的诗人群体当中,有一人是最华彩、最夺目的亘古恒星。他那响自天外的绝唱,片尘不染的襟怀,飘逸绝伦的风度。济世安国的壮志。千年以降,仍然深深震撼着亿万炎黄子孙的心灵。     

四月的风

下课了,外语老师已经走出了教室,而我心中的"怨气"还没有消散。因为上课时,我和同学说了几句话,结果被老师狠狠地教训了一通。"不就是上课说几句话?而且是和课堂内容有关的,为什么要这样指责我……"我很不服气,嘴里嘀咕着。