放逐·罪感·拯救——《圣经》的意义

站在人类精神角度 ,将《圣经》置放于希伯来———犹太民族的历史文化背景中 ,引伸出放逐与拯救的形而上意义 ,以及这种意义对人生此在的超越性慰藉。     

A Novel Whiteheadean Science Program for 14-16 Year Olds in England and Wales

A novel “Whiteheadean” science program was initiated in England and Wales in September 2006. Following a critical House of Commons report in 2002, the government altered the National Curriculum targets and thus forced the Examination Boards to alter their specifications in order to come in line. Assessment at GCSE level (i.e., the 14-16 year cohort) was criticised for: a) failing to inspire students to continue with science, b) discouraging students from thinking for themselves, c) neglecting contemporary science, d) lacking flexibility, and e) making practical work into a tedious and dull activity. The British government has insisted that all pupils in state funded schools must know the names of some modern scientists and their work. They must discuss some current scientific problems. History and philosophy of science is included under the topic heading “How Science Works.” In Chemistry these objectives have destroyed the traditional linear top-down sequential approach of teaching into an approach based more closely on Whiteheadean lines (cf., the ideas expressed in The Aims of Education, 1926, Chapters 1-3).     

从目的论看林语堂英译《浮生六记》

翻译的"目的论"认为,所有翻译要遵循的首要法则就是"目的法则"。翻译行为所要达到的目的决定整个翻译行为的过程。由于译文预期达到的目的或功能不同,决定它在翻译过程中处理方法的不同。翻译不是纯语言的转换活动,它体现了不同文化之间的交流。因此,如何处理文化差异现象是不容忽视的问题。依据"目的法则",林语堂在《浮生六记》的英译本中善于兼用归化和异化的方法,既符合英语的表达习惯,又保留了中国文化的特点,达到了两者的满意结合。     

转型、困惑与出路——美国“进步主义运动”略论

19、20世纪之交美国社会经济的巨变和转型促成了“进步主义运动”的兴起。运动的倡导者源自美国社会各主要阶层和集团，共同的社会责任感和危机意识将其维系在一起。作为自由主义改革的集大成者，这场运动从19世纪后期美国的各类改革实践中汲取营养，以之作为渊源和动力并有所超越。由于该时期美国社会转型的复杂性，“进步主义运动”也蕴涵诸多悖论，对其加以准确释读对于观照普遍意义上的资本主义转型不无裨益。     

超导体中的双体模型

在戈德（Gorter．C．J）和卡西米尔（Casimir．H．B．G）的二流体模型的基础上，建立了适合于高温超导体的新模型──双体模型，通过论证，双体模型是合理的．     

Creativity, integrativism and a pedagogy of connection

A case is made for working in higher education across and between disciplines, variously known as inter- and multidisciplinarity. Integrativism is proposed as an inclusive term for these different but related modes of academic work. Working integratively is presented as a creative activity. The application of integrativism to the curriculum leads to the notion of a pedagogy of connection. Sociocultural theory is a theoretical foundation for a pedagogy of connection which consists of a framework for focusing on the contexts of connection and tools for making connections. Activity theory is the basis of analysing context and analogy and conceptual blending are examples of tools. The pedagogy of connection is demonstrated through the example of a sense of place. The example takes the form of a design experiment.     

《岁暮归南山》暑作权当属孟郊考

《岁暮归南山》素来被认为由孟浩然所作。唯韦庄《又玄集》署名孟郊。从《又玄集》成书年代与坊间孟郊已知刻本年代之比较、唐人诗互窜、“南山”争论、“不才明主弃”之辨看,此诗著作权当属孟郊。     

审视与叙述——漫说女性题材之油画

以描绘女性为题材的美术作品历来受到关注 ,画中那些生动、鲜活的形象 ,既可视、又可读 ;画家愿意画她 (们 ) ,是借题发挥 ,可画、可言。本文以三位活跃于画坛的油画家的创作为例 ,来看待艺术创造的主客体关系 ,试图说明艺术创作不是对事实的简单重述和复制 ,而是作者心理、感情与思想的记录 ,作品是画家的思想与语言的承载体     

灵智的竞争才是美丽的生命——试论石涛的"一画"论

石涛的画论思想实是中国绘画美学的一总结形态,但其在总结的基础上鲜明地提出了绘画乃是出自于“心”的创造,是艺术家主体精神无限拓展的产物,因为只有灵智的竞争才是美丽的生命。     

宋代词人对魏晋风度之饮酒疏狂的隐性接受

魏晋风度在《世说新语》中得到表现,其中最突出的就是饮酒疏狂,对此,宋代词人在行为处事上都存在着隐性接受。唐宋词中＂酒＂的意象往往不是孤立出现,而是伴随着以疏狂为代表的文人化情感与行为方式。