Kinship,Camaraderie and Contestation: Fāṭimid Relations with the Ashrāf in the Fourth/Tenth Century.

The founding of the Fā?imid caliphate across the southern Mediterranean, and then in Egypt, Syria and the ?ijāz at the turn of the fourth/tenth century, necessitated its negotiation with the ashrāf, those who claimed lineal descent from the Prophet Mu?ammad, and who by this time had gained significant influence as a social class based on their charismatic descent. While other dynastic powers fostered relationships with various members of the ashrāf, the Fā?imid–ashrāf dynamics were distinctive in that the Fā?imids legitimised their rule as Ismā?īlī Shī?ī imām-caliphs, based on their claim of descent from the Prophet Mu?ammad, and as the sole successors to his authority and leadership over the Islamic world. Consequently, Fā?imid–ashrāf relations were permeated by fraternal camaraderie as well as by competing contestations based on their shared claim to Prophetic lineage.     

The Jews of Venetian Candia: The Challenges of External Influences and Internal Diversity as Reflected in Takkanot Kandiyah

Takkanot Kandiyah is a collection of Hebrew-written legislative texts regarding the leadership of the Jewish community of Candia, the capital of the Venetian colony of Crete, which were issued by successive generations of communal leaders between the early thirteenth and late sixteenth centuries. The detailed information it provides on many areas of the communal life makes Takkanot Kandiyah a valuable source for historical research into Jewish life in the medieval and Early Modern Mediterranean. Through a study of the texts contained in Takkanot Kandiyah, this article attempts to identify and analyse the ways in which the leadership of the Candiot community responded to the challenges of coexistence with the Greek inhabitants of Crete and the Venetian rulers of the island, as well as with the Jewish immigrants whom the currents of history brought to Crete from various corners of the Mediterranean, and thus to examine the importance of the “Mediterranean dimension” of the life of Cretan Jewry.     

The Seljuk Sultanate of Rūm and the Turkmen of the Byzantine frontier, 1206–1279*

This article examines the frontier between the Seljuk Sultanate of Rūm and its Byzantine neighbours in the thirteenth century, concentrating on the place of these frontier districts within the Seljuk state. Scholarship on the frontier, influenced by the ideas of Paul Wittek, has seen it as something of a “no man's land”, politically, economically, culturally and religiously distinct from the urban heartland of the Seljuk sultanate in central Anatolia, dominated by the nomadic Turks, the Turkmen, who operated largely beyond sultanic control. It is often thought that the Seljuk and Greek sides of the border shared more in common with each other than they did with the states of which they formed a part. In contrast, this article argues that in fact the western frontier regions were closely integrated into the Seljuk sultanate. Furthermore, with the Mongol domination of the Seljuk sultanate in the second half of the thirteenth century, the Seljuk and Mongol elites became increasingly involved in this frontier region, where some of the leading figures of the sultanate had estates and endowments.     

The Saljuq Turks’ Conversion to Islam: The Crusading Sources

This article contributes to the important debate over the conversion of the Turks to Islam. Previously, it was thought that the Turks abandoned their former steppe faith and customs very swiftly to become staunch Sunni Muslims, but this view has recently been challenged by a number of studies. The current consensus seems to be that the Turks’ adoption of Islam was a process of far longer duration, spanning many decades. This article broadens this discussion by demonstrating that the chronicles written by the First Crusaders contain much useful information that is pertinent to this question. It works through these texts, showing that they can shed new light on this point.     

People's media and communication rights in Indonesia and the Philippines1

This article attempts to investigate the emerging people's media in relation to the development of communication rights in Indonesia and the Philippines. The thrust is to focus on how the Indonesian and Philippine press acquiesced to political and economic control by the governments of the dictatorial regime of President Soeharta and President Marcos. On the other contrary, we look at how people felt that communication rights are their basic rights and that freedom of thought and freedom of speech are essential for democratic rule. Their resistant to violence, imprisonment and murder carried out by state functionaries have brought new forms of media. These are people's media or radical and citizen media which empower as well as transform ‘passive citizens’ into ‘political actors’.     

An Examination of Media Usage among French-Muslims

Media help in the formation of identity. For ethnic communities, ethnic media can play a dual role, aiding in the acculturation process and assisting in holding onto ethnic identities. This study examines media and identity negotiation. Specifically, this study analyzes differences in media usage among French-Muslims. The principal researcher interviewed 42 first and second generation French-Muslims to explore their media usage and the relationships between their media usage and ethnic identification. Analysis uncovered two key findings. First, second-generation French-Muslims prefer to use ethnic media more than French produced media as a form of protest against French assimilationist policies. Second, abandoning ethnic media is equated with becoming French, which is something first and second generation French-Muslims resist.     

Surveying the Aspect of the Medieval West Anatolian Town

The aim of this short article is modest: it means to fill a lacuna in scholarly output by offering a concise and accessible survey of the physical structure of the typical west Anatolian town in the High Middle Ages. Attempts to locate such a study meet with disappointment. If one wishes to look through the eyes of medieval travellers in Anatolia, whether they be merchants, pilgrims or soldiers, and discover what type of construction they witnessed when approaching and entering a typical town, one is compelled to trawl through a great number of specialist articles and monographs dealing with specific archaeological sites or particular narrow periods of history. This laborious exercise will be made somewhat redundant by a brief synthesis of the appropriate evidence which historians and archaeologists have addressed and compiled since the late 1950s when attempting to reconstruct the development of the Byzantine city. The article traces the slow development of the typical Anatolian urban form and aspect from the late fourth century, through the mid-seventh to mid-eighth centuries, and then through to a period of urban recovery until the latter part of the twelfth century. The choice of periods separated by some 800 years is not arbitrary: the physical character (and function) of the typical town began to change in the late fourth century, and the form it obtained during the seventh and eighth centuries continued to be the one retained (with inconsequential variations to the general pattern) during the intermediate periods of Byzantine recovery