趋向义"上"和继续义"上"的对比分析

"上"用在动词后,可以表示趋向义,也可表示继续义.不同义"V上"的差别主要体现在以下几方面后接宾语、能否扩展、能否拆开、"V上"中的"上"能否用"下、起来"等替换.     

称谓语中性别歧视表现及其发展趋势研究

性别歧视现象在各种文化中均或多或少存在,并深刻影响了人们的思想观念。而称谓语,作为人们在社会活动中标识人际关系的一种标签,直接反映了人们的思想观念以及社会关系。所以性别歧视现象在称谓语这一活跃的交际因素中有鲜明的体现。本文试图在称谓语性别歧视表现以及产生原因基础上探讨称谓语中性别歧视现象的发展趋势。     

Three universities in Georgia, Kazakhstan and Kyrgyzstan: the struggle against corruption and for social cohesion

Universities may contribute to a nation’s social cohesion through both direct and indirect means. In their syllabi they may include techniques necessary for understanding complex social problems. Faculty may model good behaviour in terms of listening and understanding points of view that may contradict their own. University administrators may illustrate ways to lead honourably, which can enhance the chances for achieving consensus with respect to future dilemmas. This project assessed typical areas of university tension, including academic freedom, equity of participation and academic honesty. Three different universities were chosen as sites for faculty interviews—a foreign private university in Kyrgyzstan, a flagship state university in Georgia, and a regional teacher training college recently upgraded to university status in Northeast Kazakhstan. Results suggest that the single most important arena wherein universities can influence social cohesion in these countries is the manner by which they address education corruption. The paper reproduces the statements of those faculty members who participate in corruption as well as those who refuse to participate. It concludes with some predictions about the future of the relationship of higher education to social cohesion.

2010年中亚五国外交新变化

2010年中亚地缘政治形势主要有三大变化:俄美在中亚再次出现协调一致的情况;中国与中亚国家之间的经济联系达到历史最高点;中亚国家的分化趋势越来越明显.2010年中亚五国各自寻求加强与大国、特别是加强与西方国家之间的关系,以平衡俄罗斯在中亚的影响.与此同时,中亚国家在对俄方向上继续维持双边关系的稳定发展.在对华关系上,中亚五国积极发展双边经济合作,寻求中国的经济支持.大部分中亚国家之间的关系不但没有改善,反而进一步恶化.文章聚焦于2010年中亚五国外交,通过分析中亚地缘政治形势以及中亚五国外交的变化,旨在探寻中亚五国外交变化的内在规律,并对2011年中亚五国外交的走向做出预测.     

论中国中亚经贸合作与我国地缘经济安全的关系

中国与中亚的经贸合作能够对地缘经济安全产生正反两方面影响,并将通过传导作用影响我国整体经济安全。在经济全球化的背景下,文章深入分析中国与中亚经贸合作的总量问题与结构问题,全面认识中国中亚经贸合作与我国地缘经济安全的关系,对于加强双方的经贸合作、维护国家经济安全具有较强的现实意义。     

高校艺术设计教育初探

艺术设计学科自身的综合性、复杂性体现出该学科教育的交叉性和独特性特质。然而当下艺术设计专业教育普遍存在的单一学科教育倾向已严重制约了这一学科的健康发展背景下。艺术设计需要全面素质的创造型人才,这就决定艺术设计教育必须与基础教育紧密配合,并拓宽学科视野的广度向培养具有思想张力的创造型人才的目标进发,使设计教育更好的适应现代设计的发展趋势。艺术设计专业教育多专业交叉、跨学科教育,就成了艺术设计专业教育发展与创新非常重要的命题。     

中原文化与高校校园文化建设

在新的社会形势下,我国高校校园文化建设面临诸多问题和挑战,中原文化作为中国传统文化的代表,对大学生民族精神的重塑、爱国主义情怀及高尚道德修养的培养发挥着重要作用。因此,今后我国高校校园文化建设可以以中原文化为引领,在把握校园文化思想内涵的基础上,从物质文化、制度文化和精神文化三方面加以重视和引导。     

Indigenizing Education and the Phenomenology of Place

In this essay Justin Pack responds to Vine Deloria, Jr., and Daniel Wildcat's call to “indigenize education” by exploring what that entails both in his own life and for his teaching. Recognizing the power of place in Native American metaphysics, epistemology, and ethics is essential to the project of indigenizing education, according to Pack. He recounts how reading Deloria and Wildcat's Power and Place: Indian Education in America as a graduate student radically changed his perception of and relation to place, instilling in him the insight that knowing the history of a place is key to gaining a sense of one's connection to place. This realization, in turn, influenced Pack's approach to teaching. He came to understand that passing his changed perception and experience of place along to his students helped their development of critical thinking skills by exposing them to a metaphysics radically different from Western epistemology and ethics and by opening a path for them to recover a deeper sense of what it means to be in a place. Ultimately, Pack's aim in the essay is to demonstrate the potential for teaching Native American philosophy to function as a disruptive force in the classroom.     

中共八大前后党对农业发展道路的探索

中国共产党第八次全国代表大会前后,以毛泽东为核心的党中央领导集体,在深刻总结建国以来我国农业生产实践,并以苏联等东欧国家农业发展经验教训为镜鉴的基础上,对我国农业发展道路进行了多方面探索。具体包括:对以粮棉为主导、兼顾副业的农业发展模式的探索,对生产资料所有制与生产责任制问题的探索,对利用经济规律发展农业的探索,及对工农业关系的积极探索等。这些理论与实践极大地推动了当时农业经济的发展。     

中央苏区时期毛泽东的民生思想探源

中央苏区时期毛泽东对民生问题的思考、有关论述以及践行蕴含了极为丰富的民生思想。尽管这一思想是以后才明确丰富起来的,但在中央苏区时期就显出其雏形。它的产生有着深厚的历史、理论和实践渊源：以我国传统文化中的民本思想为历史之源;以马克思主义唯物史观为理论之源;以科学总结我国革命斗争经验为实践之源。