中国古代诗人的自然情结探微

山水自然,诗人悲遇的寄托之所。中国古代很多诗人在中国传统哲学思想的影响下,寄情自然山水,以山水为诗,以自然物象抒情,赋予了山水自然丰厚的人文色彩。山水自然以其特有的丽质影响着诗人的生活、意志,化解着诗人心中的悲苦。所以山水自然在古人的诗中,占据着很重要的位置。     

知人论世具慧眼清苍雅正为旨趣--论清代女诗人汪端及其《明三十家诗选》

《明三十家诗选》是清代女诗人汪端所选的明代诗歌总集,充分展现了选诗者的诗学观和审美取向。作为一名女性批评家,汪端的眼光见解毫不逊色于男子。这部诗选有知人论世之识。对于前辈的说法,汪端并非一律采纳,而是敢于提出自己的不同看法。汪端以其独到的批评眼光改变了男性世界对明代诗史的认识,在文学史上留下了女性的批评印迹。     

五代入蜀贰臣诗人大量出现的原因探析——以王仁裕、韦庄、卢延让等10位诗人为例

长期以来,学术界对贰臣关注的焦点主要是清初的贰臣文人和中国历史上典型的个案,没有从深入而广泛的意义上去探讨各个时期在王朝更替之际出现的贰臣现象。文章以五代入蜀的10位贰臣诗人为例,探析了五代入蜀贰臣诗人大量出现的背景及原因。     

Love Foolosophy: Pedagogy,parable, perversion

Abstract

Popular filmic and literary stereotypes of teachers from Brodie and Chips to Keating and Schneebly have not only reflected a public desire for radically innovative and perverse teaching practices, but also created those paradigms in ways that are not always readily identifiable or traceable. This article seeks to analyse tensions between traditional institutional protocols and contemporary populist opinion on the role of the effective teacher. In doing so, the article takes Peter Weir’s Dead Poets Society (1989) as a primary example of those tensions and argues for a perverse ‘foolosophical’ view of pedagogical performance and a new appreciation for the necessity of ignorance in the classroom. Since ignorance and understanding are not taken as unambiguous antonyms, the article proposes that effective teaching and learning occur most effectively in the interstices between humility and hospitality.     

爱作书山墨海游风光送入晚晴楼——评华日精《晚晴楼诗稿诗话》

本文对华日精《晚晴楼诗稿诗话》一书进行了评价,着重分析了其心地空明、自然天成与即景会心、妙合无垠两方面的审美特色,指出聚焦心迹和冲口而出是心地空明、自然天成最为重要的审美表现;阐述情以景生和景以情合是即景会心、妙合无垠两种重要的审美方式。正因为如此在当代古体格律诗词中,华日精先生的《晚晴楼诗稿诗话》不愧为翘楚之作。     

孙蕡的诗及其人生态度

孙蕡是被誉为“岭南明诗之首”的明代顺德著名诗人。通过对他的一些有代表性的诗进行分析．结合他悲惨的人生遭遇,探讨他在对待苦难、对待死亡以及对待朋友等各个方面的态度,为进一步了解这位顺德历史名人作一些新的探索。     

《元诗选》的文献学价值

清代学者顾嗣立所编选的《元诗选》初、二、三、癸集,共收录元代诗人近3000家,诗作约25000首,是元代诗歌史上的第一部大型诗歌总集。《元诗选》的文献学价值是多方面的。现从《元诗选》的《凡例》、元诗文献搜集、诗人小传等为切入点,对《元诗选》的文献学价值进行论析。《元诗选》为保存与整理有元一代诗歌文献作出了巨大贡献,应载入中华文化之史册。     

Israel–Malaysia Relations and the Place of Football

Abstract

While seeking to establish their respective international positions following their foundation, Israel and Malaysia also interacted with each other. However, in light of the Israeli–Arab conflict, and mainly due to Malaysia’s domestic considerations and geo-political interests, the interactions remained limited and official relations were not established. This study relies on the notion that sport is potentially an important tool for engagement between states. It examines contemporaneous Israeli and Singapore press and brings together the various episodes and voices pertinent to the way Israel–Malaysia relations unfolded through football until the 1970s. The paper offers an historical perspective on the relations by focusing on a game that was highly popular in both countries. I argue that, while considering the various limitations that were involved, the Prime Minister of Malaysia and President of the Asian Football Confederation, Tunku Abdul Rahman, cautiously maintained the football channel with Israel open. Accordingly, in light of the significantly low-level of other means of contact, football functioned as a carefully managed yet meaningful line of communication by involving a prime minister, senior sports administrators, athletes, football fans, journalists, and sports readers. The essay thus contributes a case study to the emerging body of literature on football relations between states.     

宋诗自注口语词义举例

《全宋诗》中有许多白注文献材料。这些为白自注所解释的词语,多是宋代的口语词,为《汉语大辞典》等词书所缺。这对正确理解宋代口语词有很大帮助,对研究宋诗语言、构建宋代词汇史提供佐证,本文选“矮黄”、“碧涧”、“监州”等九条作为考释对象。     

论盛中唐诗人构思方式的转变对诗风新变的影响

构思方式是决定诗风形成的一个重要因素。本文系统地论述了从盛唐到中唐诗人们构思方式的转变对诗风新变产生的影响。指出盛唐人普遍以兴会作诗,而中唐人则有意打破兴会中意与象的平衡,从而写出了自己的风格。