李贽琴乐思想探赜

晚明思想家、文学家李贽在其著作《焚书?琴赋》中提出了“琴者心也”的观点,这一命题对晚明及其后的琴乐发展产生了深远影响。许多学者认为这是对儒家礼乐思想的反叛。然而,深层挖掘“琴者心也”之“心”的思想内涵并梳理历代琴论,可以发现,李贽此说并非空谷之音。“琴者心也”是顺着主流琴乐思想之外的注重古琴自身艺术特性的琴乐思想发展而来的,这种思想并非离经叛道,而是一种对僵化的琴论的内在批判,以引导琴论健康发展。     

Revisiting the occupational aspirations and destinations of Anglo-Australian and Chinese-Australian high school students

Evidence from Australia lends support to the “Asian high achieving syndrome” in Chinese-Australian students and “self-deprivation syndrome” in Anglo-Australian students. Applying ethnographic case studies approach for doctoral thesis the author collected data on a longitudinal basis from homes and school of these students. All of these students attended the same school located in a predominantly middle class suburb of Perth Metropolitan area in Western Australia. Chinese-Australian families had settled in Perth from Malaysia, Singapore and Hong Kong, whereas Anglo-Australian families had been residing in Perth for three generations. Impetus to revisit these students (now young adults with their own families) 10 years later came from an urge to test the validity of the prediction the author had made in the concluding chapter of his doctoral thesis. The author had claimed that “if Anglo-Australian parents keep on dwelling in the era of 1950s and 1960s and do not change their laid-back attitude about education, their children could eventually be under-privileged in their own country”. Ten years later, the author undertook a follow-up study on these young adults from six of the eight original families in order to find out their occupational destinations and future aspirations. Data for the follow-up study were collected from these young adults and their parents. These research cases were interviewed twice, each time approximately for two hours and their parents were interviewed once for two to three hours. The purpose of this paper is to report the findings of the follow-up study which reveals a remarkable relationship between the attitude towards schooling and academic performance with their subsequent occupational destination.     

《论语》学研究的一部力作——评《魏晋南北朝“论语学”研究》

学术界对魏晋南北朝《论语》学研究较少,《魏晋南北朝"论语学"研究》一书弥补了此缺憾。此书的特色在于从学术的层面对魏晋南北朝时期《论语》诠释方式的发展与演变予以全方面、多角度地论述,注意吸收学界研究成果进行综合比较研究,探讨《论语》在政治、教育、社会风尚与宗教方面发生的作用和价值。     

谈谈儒家的“慎独”精神

诚于中、形于外、遵乎道的“慎独”精神是儒家的看家本领之一,也是衡量一个人道德水准的重要标志。“慎独”精神通过对不良行为的抵制、道德原则的自律、精神境界的升华以养成人的完美人格;又通过对勤政爱民、清正廉洁、高风亮节的坚守,在廉政建设方面也发挥了积极作用。面对客观世界的日益纷繁和各种诱惑的无处不在,“慎独”精神在今天更显得格外重要。     

儒家文化体育教育理念下对现代体育教学的审视与思考

在"功利性"教育体制下,现代教育技术与新的课程观难以走出困境,本文尝试着透过寻求和挖掘传统儒家文化的精髓,辨析其中所蕴含的体育理念,期待对现代体育教学目标与实施、教学手段和教学评价赋予新的发展基调。     

晏阳初平教运动对儒家教育思想的批判继承及对当前农村教育的启示

二十世纪二三十年代,晏阳初在河北定县开展了一项轰轰烈烈的平民教育运动,前后历时十年。儒家的民本主义教育思想一直是晏先生从事平教工作的强大精神支柱,但先生在他的实践活动中并没有将其精华与糟粕全盘接收,而是通过理性思考对儒家教育思想有扬有弃。本文以"弃"为立足点,就先生对儒家教育思想的批判继承,从教育内容、教育目标、教育方法三方面加以阐述,并对当前的农村教育做出几点思考。     

儒道互补与武术人文精神

从传统文化的视角，对儒家和道家思想的差异与互相补充进行分析，从天道与人道之互补、入世与出世之互补、阳刚与阴柔之互补、对生命价值不同看法之互补等四个方面，探讨了儒道互补对中国武术人文精神的深刻影响。     

浅议消费主义

消费主义是一种极度应享性消费观念,由其主导的消费方式对人类的可持续发展及伦理价值等造成了巨大的威胁。超越现代消费主义观念建立一种适度消费模式。     

汉代经学挤压下的诗性失语与存活

在汉代经学成为话语霸权,诗性遭到道德礼义的挤压而沦为经学的奴婢.但汉儒对比兴、情感的研究与肯定,"诗无达诂"的阐释学理论的建构以及文学本身的自律性,都在经学的夹缝中,留下了诗性的空间.     

关于网络信息技术伦理教育的一些思索

网络信息技术推动了人类社会的发展，但同时了一系列诸如计算机黑客、计算机智能犯罪、个人隐私、计算机病毒、计算机的过分依赖等等暂时无法解决的，同时至关重要的社会问题。因此加强网络信息技术从业人员的道德修养至关重要。通过分析网络信息技术的独特性，提出必须加强网络信息技术伦理教育，指出社会需要网络信息技术伦理，并对网络信息技术伦理建设进行了探讨思索，希望能够为我国教育事业尽微薄之力。