论儒家和谐思想对当代大学生和谐人生教育的指导意义

儒家和谐思想包括身心和谐、人际和谐、群己和谐、天人和谐四个方面的具体内容,与当前高校和谐人生教育的目标具有一致性。在我国社会经济迅速发展和转型时期,针对当前大学生和谐人生教育存在的突出问题,充分发掘儒家和谐思想的科学内涵并加以运用,对大学生和谐人生教育具有重要的启迪和借鉴。     

江户时代日本藩校教学活动的考察

藩校是日本江户时代旨在培养武士子弟汉学素养的藩立学校,教学内容涵盖汉学古籍经史子集四大类别,但尤其注重经史的学习,四书五经、《小学》《孝经》以及《史记》《十八史略》是大多藩校的必修科目。藩校的教育年限少则数年,多则数十年,甚至终身,年问教学时间也大多超过了270天。在长期教育实践中,藩校总结出了“素读”“讲释”“会读”“轮读”等日本人学习汉学的一些教学方法和个别教学、分层教学等教学组织形式,并每年定期举行释奠、释菜奠礼。以汉学为中心的藩校教育推动了汉字、汉学在日本社会的普及,在汉学教学中积累出的教学方法,也成为日后日本学习西洋文化的主要手段。     

北部湾地区“跳岭头”民俗文化的儒学显现

广西北部湾地区的"跳岭头"民俗文化是脱胎于傩巫文化的产物,以萨满为表演主体,以"玛纳"为主要象征载体,在浓重的象征意味中体现着泛灵信仰和泛生信仰相结合的特点。在人类学视域下,北部湾地区的"跳岭头"民俗文化显现出儒学的礼、乐、仁等特征。无论从其体裁还是内容,"跳岭头"民俗文化显现了其儒学确证性,对研究人类学、民俗学、历史学、民族学、乡土乐舞、宗教学等多学科具有重要的参考价值。     

Applied Theater and Mixed-Status Families: A Collaborative Self-Study with Teacher Education Candidates

ABSTRACT

In this article, we narrate a self-study that emerged through a collaborative, arts-based inquiry around Latinx diversity, especially those arising from citizenship status at the individual and family level. Coming from distinct professional educational landscapes (theatre/drama education, middle/secondary education, and elementary education), we worked inter-disciplinarily to orchestrate a series of workshops for a cohort of elementary teacher education candidates. Our specific focus was rooted in the meanings that applied theatre teaching strategies suggested for us as teacher educators and for the teacher candidates we prepare to teach in schools. We also sought implications that might cultivate broader critical discourses within and across teacher education about diversity. Our blending of self-study with arts-based pedagogies was a purposeful effort to expand our students’ and our own professional subjectivities by disrupting xenophobic and racialized public discourse about national borders using play-based strategies to foster risk and generativity.     

Transnational families,ICTs and mobile learning

This article focuses on findings from an Economic and Social Research Council study in England about the uses of information and communication technologies (ICTs) among 15 highly mobile migrant workers within their transnational families. Using an extended case study approach including ethnographic methods and a thematic analysis, patterns appeared about learning within transnational families using ICTs. The findings were that their mobile learning was: (1) infused with caring; (2) multi-directional and involved multiple members; (3) translated tacit knowledge; and (4) enabled linguistic gifting. Implications for lifelong education centre on practice and policies that build on how transnational families communicate using ICTs. The study conclusions focus on the complexities of mobile learning within these families, showing that they are difficult to capture, but nonetheless important.     

Pastoral Care: Past,Present and Future

Chris Watkins was a member of the first NAPCE executive in 1982, and has continued on that committee and on the London committee ever since. He was chair of NAPCE from 1992 to 1994, and is currently chair of the Publications Committee. He has been a maths teacher in a large secondary school, a teacher in charge of a unit for pupils whose effect on school was disruptive, and a trained school counsellor.

He is now head of the academic group ‘Assessment, Guidance and Effective Learning’ at the University of London Institute of Education, where his current areas of work include school behaviour, mentoring, tutoring, personal–social education – all centrally linked to effective learning in classrooms and school. He is course tutor to the MA in Effective Learning and the MA in School Development, and is involved in consultancy to schools and training others in consultation. Current research projects include ‘The Violence-resilient School’ and ‘Learning about Learning’.     

高校经济困难生社团参与价值探索

促进经济困难学生全面发展是高校资助工作的最终目的。经过多年探索,虽然在经济困难学生"经济支持"上取得了长足进展,但在"素质支持"上的成效却不够显著。通过对经济困难学生社团参与现状的分析,认为经济困难学生参与社团活动对其综合素质的提高有重要意义。提出促进经济困难学生社团参与的具体途径,即加强经济困难学生社团参与的经济支持,提高社团活动质量,培养民主和谐的社团文化。     

论孔子的美育思想及对当代大学教育启示

孔子作为我国最伟大的思想家之一,其思想丰富而驳杂。他在教育实践和教学理论的探索中,形成了独特的美育思想。本文从孔子的美育的思想基础、美育的形式、美育的目的以及其美育思想对现代大学教育的启示着手,探讨孔子美育思想的现代意义。     

传统文化与现代社会

任何事物发展都会遇到与传统的关系,社会主义文化建设也是如此。在汹涌的文化浪潮面前,如何对待传统文化、对待儒家文化与现代社会的关系,是中国文化讨论的热点,也是当前文化学术争论最多的一个问题。     

由《伤逝》看中国文人的传统生存方式

自新文化运动以来,受新思想的影响,人们的生活发生了很大的变化。虽然由此而引发的文化革新的呼声高涨,但传统的文化思想依然根植于国人思维之中。新文化运动的领袖人物,鲁迅先生正站在这个新旧交替的门槛上,在他的作品中不仅透出新文化的曙光,也渗透着传统的积淀。通过对鲁迅先生作品的分析,能很好的把握新时代下国民旧的理念,从而解读一个时代。