论ISO14000对我国企业参与国际竞争的影响

ISO140 0 0是一种超越国界的统一环保标准 ,它为保证发展中国家和发达国家的公平竞争提供了统一的评价标准。我国加入WTO在即 ,引进ISO140 0 0标准 ,改善我国的环境管理 ,有利于我国企业开拓国际市场 ,扩大绿色产品出口 ,增强国际竞争力。     

Learning science through writing: associations with prior conceptions of writing and perceptions of a writing program

Students in a large undergraduate biology course were expected to write a scientific report as a key part of their course design. This study investigates the quality of learning arising from the writing experience and how it relates to the quality of students’ preconceptions of learning through writing and their perceptions of their writing program that led to their report. Closed‐ended questionnaires investigating student conceptions and perceptions of writing, and approaches to writing, were completed by 121 students. Significant associations were found amongst qualitatively different prior and post conceptions of writing, approaches to writing and achievement. The results of the analyses suggest that the effective support of student experiences of writing reports requires teachers to be aware of the type of conceptions that students bring to their course and the perceptions they hold about the purpose of the writing program in which they are engaged.     

民族地区教育扶贫的基本内涵及时代价值思考——基于社会主义核心价值观视域

基于社会主义核心价值观来理解民族地区教育扶贫,教育扶贫与社会主义核心价值观的国家、社会、公民三个层面紧密联系。从国家整体利益探究国家层面上对民族地区教育扶贫的定位,从教育功能探究社会层面上将社会价值取向具体化,在个人层面上使公民价值准则落实到每项教育扶贫工作之中。社会主义核心价值观是教育扶贫理念、目的、管理的指导思想,教育扶贫工作的建设实施是践行社会主义核心价值观的具体过程。对民族地区教育扶贫的社会主义核心价值观解读,学术意义上有利于丰富教育扶贫研究体系;实践意义上有利于加强民族地区政府、社会与学校之间的合作交流,发挥教育扶贫的地区稳定、共同富裕的功能。     

风景写生教学中的几点心得

从构图的角度、几种常见景物的角度、几种不同的天气的角度三方面阐述了风景画写生的几点心得．     

论百事可乐名人广告传播策略

名人广告无论对品牌还是对明星自身来说都是一把双刃剑，其利弊相问，有一体两面的性质。百事可乐成功的运用“立体代言”名人广告传播策略，组成声势浩大的明星代言阵容，全方位、多角度诠释和传达其品牌内涵，将品牌的年轻、活力、精彩魅力等品牌属性表现的非常到住，提升了品牌的附加值，使百事可乐更具魅力。     

对话教学的多维辨析

对话已成为人们生存的一种状态.对话教学,呈现出一种新型的师生与教学环境的关系,符合教育教学的可持续性发展.文章对对话教学的合理性做了哲学、心理学、教育学的多维辨析,阐述了对话教学的革新意义.     

高校“资助育人”工作的瓶颈及提升探析

高校学生资助的本质是通过扶贫来扶智,目的是让"寒门学子"都有学可上,培养社会主义建设所需要的人才。目前,我国高校资助工作中还存在精准资助难、心理关怀少、育人成效低等问题。资助育人是一项长期而艰巨的任务,未来,高校资助工作需要把牢精准资助理念,立足育人基础;以立德树人为目标,加强理想信念教育;以促进学生全面发展为目标,多维度寻求资助途径,以期最大程度发挥"资助育人"的功效,有效促进"寒门学子"自觉践行社会主义核心价值观。     

新布客书屋:托起贫困地区儿童的希望

"新布客书屋"充实了贵州省贫困地区儿童的阅读资源,为贵州扶贫工作锦上添花。文章论述新布客建立的缘起、新布客品牌以连锁概念运营的历程,探究新布客的构建、内涵、统一运营模式、志愿服务,以及公共馆文化服务在精准扶贫中的作用。     

“This is the Whiteman’s Law”: Aboriginal resistance,bureaucratic change and the Census of Canada, 1830–2006

Census information of some form has been collected in Canada since the 1611 census of New France. Aboriginal people, identified or not, have been included in these enumerations. The collection of this information has had a profound impact on Aboriginal people and has been an element that has shaped their relationship with the dominant society. In response, Canadian Aboriginal people have often resisted and refused to co-operate with census takers and their masters. This article is an examination of this phenomenon focused on the censuses conducted in the post-Confederation period to the present. A census is made to collect information on populations and individuals that can then be used to configure and shape social and political relations between those being enumerated and the creators of the census. However, the human objects of the census are not just passive integers and they have resisted its creation in a number of ways, including being “missing” when the census is taken, refusing to answer the questions posed by enumerators or even driving them off Aboriginal territory. A census identifies elements of the social order and attempts to set them in their “proper” place and those who do not wish to be part of that order may refuse to take part. Archivists and historians must understand that the knowledge gained in a census is bound with the conditions of own creation. This has been noted by contemporary Aboriginal researchers who often state that the archival record of their people often distorts history and reflects the ideas and superficial observations of their Euro-Canadian creators. Changes to the Census of Canada since 1981, have increased the participation rate and therefore changed the nature of the record.

老子"道"的社会意义

老子思想的核心概念是"道",而道最根本的性质是"自然"、"无为而无不为".落实到社会问题上,最好的治国之道是"功成事遂,百姓皆谓我自然." "无以为"与"无不为"应该是老子无为思想的两个方面,缺一不可,互相补充.在此基础上,老子对儒家的仁、义、礼等作了评论和批判.在当时人们特别是统治者太"有为"的情况下,老子的这一思想有着解毒剂的作用,但它也容易招致误解,而且这一思想本身也并非无可挑剔.