“雨课堂+QQ”的综合日语混合式教学研究

混合式教学模式是教育现代化的内在要求。针对传统教学中存在的“以教为主”“缺乏互动”“学情不清”的问题,结合雨课堂与QQ对综合日语Ⅰ~Ⅳ开展了混合式教学改革,基本实现了“以学为主”“实时互动”“明确学情”的有效转向。问卷调查结果表明,改革使学生的学习主体性确立,日语能力提高,专业学习自信增强。     

The Effects of Gender Interaction Patterns on Student Participation in Computer-Supported Collaborative Argumentation

In this study we examined response patterns in exchanges between males and females and their effects on gender participation in five online debates. Students classified messages into arguments, evidence, critiques, and elaborations while posting messages to the debates to facilitate argumentation and the sequential analysis of message-response sequences. The findings revealed no differences in number of critiques posted in response to arguments because females were just as likely as males to critique messages from both males and females, and because females responded to males with critiques at a higher than expected frequency. Posthoc analysis revealed strong indications that females posted fewer rebuttals to the critiques of females than males, and males posted more rebuttals to the critiques of females than females. The methods used in this study illustrate a process-oriented approach to explain and predict gender differences in participation and serve as a framework for future research on gender participation, group interaction, and strategies for facilitating collaborative argumentation and problem solving.     

论模拟听证会在公共政策实践教学中的运用

模拟听证会是真实听证会的预演或再现,是学生通过角色扮演从而模拟政策制定过程的新模式,也是公共政策课程实践教学的重要内容。本文基于笔者的教学实践经验,结合多次使用的模拟听证会案例,分析了模拟听证会的主要模式和活动过程中存在的主要问题,提出了完善模拟听证会实践教学活动的三点建议。     

元明清中西互动刍议

中国与西方国家之间全面大规模的正面接触从明末开始,到18世纪跌入低谷。不过,要追溯其最近的源头,至少应该追溯到元代。本文就元明清时期中西之间的互动情况进行阐释。     

谈历史教学过程中学生的主动参与

师生交互主体是学生主动参与历史教学的逻辑氛围,增设有效史料是学生主动参与历史教学的重要方法,设问是学生主动参与历史教学的主要形式,现代信息技术是学生主动参与教学的辅助工具。     

董仲舒神学化自然观的逻辑进程

儒学到了西汉时期发生了重要的转折,其显著的标志就是董仲舒把当时社会上普遍流行的“自然主义”思想与儒家“人本主义”精神结合起来,形成了独特的“天人合一”“天人感应”的神学化自然观。这种自然观的形成有其深刻的时代性,也有某种逻辑上的必然性。它根源于人们对自然界“同类相动”的普遍认识,经董仲舒“天人同类”的证明,必然形成“天人感应”的认识。     

促进知识建构的社会性交互策略理论框架研究

社会性交互的质量决定了知识建构的效果．通过现状调研和文献研究发现：在网络学习中．普遍存在着交互深度与频率不够,无法实现知识的意义建构;现有的研究却未曾提出社会性交互策略,以促进学习者的知识建构．由此,根据知识建构的本质、交互内容分析编码体系与社会存在感编码体系．在CPS创造性问题解决模式的基础上提出社会性交互策略的理论框架,用以促进知识建构,并培养批判性思维能力和创造成性思维能力．     

The Index of Forecasting Efficiency,for the Case of a “True” Criterion

A variety of personal characteristics have been shown to be influential in teacher-student relationships. The sex of the child as well as the appropriateness of his behavior were the factors evaluated in this study. An analysis of the results indicated that sex-inappropriate behavior was viewed less favorably than sex-appropriate behavior. A discussion of the results was presented with regard to support for previous studies and implications for future research.     

Student‐teachers' perspectives on positive and negative social processes in school

In recent years, the Standards for Qualified Teacher Status in England have placed new emphasis on student‐teachers' ability to become integrated into the ‘corporate life of the school’ and to work with other professionals. Little research, however, has been carried out into how student‐teachers perceive the social processes and interactions that are central to such integration during their initial teacher education school placements. This study aims to shed light on these perceptions. The data, gathered from 23 student‐teachers through interviews and reflective writing, illustrate the extent to which the participants perceived such social processes as supporting or obstructing their development as teachers. Signals of inclusion, the degree of match or mismatch in students' and school colleagues' role expectations, and the social awareness of both school and student‐teacher emerged as crucial factors in this respect. The student‐teachers' accounts show their social interactions with school staff to be meaningful in developing their ‘teacher self’ and to be profoundly emotionally charged. The implications for mentor and student‐teacher role preparation are discussed in this article.     

论禅宗心性论与唐代文人禅诗

文人禅诗,具有宗教（禅）和文学（诗）二重性,是文人在创作中融人禅悟思维,以对现实和人生的深刻感悟为基础而形诸诗作,浸透着浓郁、强烈的禅学意蕴,具有一定的禅机、禅趣和禅意,渗透着醇醇禅韵和禅味。心在文人禅诗中主要体现出禅心、尘心和猿心三种内型,并且与文人形成互动,最终对唐诗创作手法、内容和意蕴的发展起到补充作用。