巴蜀文化的特征及其研究意义

本文总结了巴蜀文化的始源性、区域性、古吏难微性、兼容性的特征。并简要谈论研究巴蜀文化的三点意义。     

水浒武术文化的探析及理性思考

运用文献资料、逻辑推理、归纳演绎等研究方法对水浒武术文化的历史渊源进行分析,从地域文化的视角对水浒武术文化的形成、发展进行研究,论述水浒武术文化的创新传统和源远流长的民俗武风,梳理水浒武术文化“崇文尚武、义气豪爽”的侠义精神及其文化结晶——子午门功夫.客观地对水浒武术文化的发展状况、问题进行分析,加强“水浒武术”的研究、整合和推广,使其成为山东农民全民健身的新亮点.     

Addressing competing logics between the mission of a religious university and the demands of intercollegiate athletics

The purpose of this study was to examine the strategies within a faith-based university for managing competing institutional logics of its NCAA Division II affiliated athletic department. Utilizing a case study methodology, the authors collected data from athletic department members and university administrators and faculty. Within the context of this study, our data indicated that the religious academic culture of the university often conflicted with the athletic expectations of winning and marketing the university. Our findings indicated certain strategies that were effective for resolving the conflicting logics within the athletic department. Particularly, members of the athletic department drew from the strong religious culture of the university to guide their operations. The implications of this research within the field of sport management and broader organizations are discussed.     

浅析新建本科院校的核心文化建设

大学的核心文化是大学在长期发展过程中形成并被抽象出来的共同意识和价值观念,它具有引领大学文化、思想潮流,抵制各种错误、腐朽思想的作用。当前,新建本科院校对核心文化建设缺少足够的重视,核心文化的影响力弱。新建本科院校建设核心文化,既要深入挖掘核心文化的内涵又要提升文化的层次和品位,并通过营造环境展现核心文化,充分发挥核心文化在学校建设发展中的作用。     

《印象·刘三姐》中的大众文化生态性分析

<印象·刘三姐>应定位为具有生态性的大众文化.它与传统意义上的大众文化相比,有很多的创新,也有一定的不足.要在一种生态视域的大背景下认真思考<印象·刘三姐>的未来发展途径,一方面实现真、善、美、益、宜的优化配置,另一方面满足生态艺术性与产业化运营的中和统一,使得演出转化为真正的生态艺术.立于当代生态审美场域的潮头.     

私人领域的凸现与当今媒介文化的“私人化”

私人领域是与公共领域,尤其是与国家权力相对的活动空间。私人领域在不同时期的起伏变化,影响着同时代媒介文化的发展与特色。当今,媒介文化在私人领域彰显的情况下,呈现出私人化的特色。但媒介文化过度私人化则容易导致忽视公共性、侵犯他人隐私、流于媚俗等问题,这是值得警惕的。     

侗锦上的生殖文化

侗锦是侗族传统文化的一部分 ,是研究侗族历史、文化、习俗的重要实物资料。侗族由于没有自己的文字 ,他们的不少历史传说、崇拜意识、崇尚信仰和向往等在民间都是通过口头文字、工艺美术、歌舞、祭祀等形式来表现和传承的。繁衍是原始人类最基本的群体意识之一 ,它贯穿着人类发展历史的全过程 ,反映这种意识的即生殖崇拜 ,它的表现形式乃阴阳相交即雌雄 (男女 )结合。作为侗族传统文化的侗锦 ,自然地把它作为表现这种意识的载体。     

Independence and obedience in the United States and Japan

Are some Americans and Japanese beginning to think more similarly about independence and obedience? Middle-class adult respondents from the suburbs of Chicago and Tokyo (U.S.: 43 males and 54 females: Japan: 71 males and 80 females) were surveyed about their sex-role values. This report focuses on two values which have been recognised as constituting fundamental differences between Japanese and Americans: personal independence and obedience. The survey used a metric multidimensional scaling technique called Galileo^®. Analyses of the data and results of other comparative studies suggest that any convergence taking place between the two societies is occurring primarily within American society. There is growing evidence, including the findings of this study, that Americans are moving away from their traditional stress on the importance of the individual in society. The Japanese respondents did show a more liberal conceptualization of the ideal woman with respect to obedience, however, there was no indication that this less traditional image of women extended to their other traditional roles in society.     

The experience of professional autonomy among psychotherapists in Korea and the United States

This study investigates professional autonomy as experienced by psychotherapists in Korea and in the United States using data collected as part of a collaborative international study of the development of psychotherapists (Orlinsky et al. (1999). Psychotherapy Research, 9(2), 127–153; Orlinsky & Rønnestad, (2005). How psychotherapists develop: A study of therapeutic work and professional growth. Washington, DC: American Psychological Association). The major aims are: to compare the extent of professional autonomy experienced by psychotherapists in Korea and by their counterparts in the USA; and to explore the professional and social correlates of the professional autonomy experienced by Korean therapists and compare these with the correlates of autonomy experienced by American therapists. These aims are pursued through analyses of a database of questionnaire responses. Results indicate that Korean therapists, compared to American therapists in our sample experience significantly lower levels of professional autonomy. For Korean therapists, whether they have a salient theoretical orientation in their practice is the single most important influence in their experience of work autonomy. Seniority and work setting are also significant correlates of autonomy for the Korean therapists. Similar to Korean therapists, seniority and having a salient orientation are also important influences on the way American therapists experience professional autonomy. American therapists, who work in independent practice experience higher work autonomy, whereas American social workers tend to experience lower professional autonomy.     

新课程文化建设的核心：课程价值观的认同与转换

“为了每个学生的发展”是新课改的核心理念价值观,新课程文化建设的核心就是使核心理念价值观得到政府、学科共同体、教师和学生的认同与转换,以实现新课程文化的发展与超越。