戴维·佩珀的生态社会主义思想解读

面对日益对立与冲突的人与自然的关系及其严重凸显的生态危机,众多有识之士从不同的角度阐述和分析了这一危机的根源并提出了一系列解决的方法和途径。戴维·佩珀从历史唯物主义出发分析了生态危机的根源,反对西方生态主义解决生态问题的唯心方法,以此为基础构建了一个人类与自然和谐相处的生态社会主义,坚持人类中心主义,重视社会公正,提倡经济的理性增长,并力图对生态运动进行＂红色＂改造,以促成＂红绿联盟＂的形成。     

优秀铅球运动员David Storl多年参赛的竞技状态变化特征

通过对优秀运动员大卫·斯托尔多年参赛情况的研究发现,优秀运动员在大赛前后的参赛次数、参赛间隔天数、比赛成绩均呈现出一定的特点,对于了解优秀运动员竞技状态的形成及变化规律,指导我国运动员在大赛前形成最佳竞技状态具有一定的借鉴。     

略论唐代中央外交机构及其职能

唐朝以其强大的政治经济文化实力吸引着世界。伴随其外交活动之日益频繁,唐政府外交机构的重要性日益突显,形成以专职管理机构为主兼庞大的关涉机构为系统的多元性外交管理机构。专职机构为九卿系统下的鸿胪寺和尚书系统的主客司两个部门。主客司主管外交政务,鸿胪寺主管外交事务。关涉机构从不同角度和方面也行使着外交管理职责。这些关涉机构与专职机构互相配合、协同合作,共同完成繁重复杂的外交行政事务。     

译不完的“笑道”——杨宪益和霍克斯对《红楼梦》中“笑道”的翻译

《红楼梦》中许多人物的个性化语言是由“说”“问”“道”等引出,其中很多对话是由“笑道”引出的。以《红楼梦》第七十回为例,谈论两种英译本中“笑道”译法的不同。     

《爱默生、福勒和梭罗的超验主义友谊观》节选翻译

文章对爱默生、福勒和梭罗的超验主义友谊观进行了相关分析。     

沃尔登湖的超验主义者--亨利·大卫·梭罗的泛神论思想

美国的超验主义者亨利·大卫·梭罗看来,大自然才是人类真正应该歌颂的对象。大自然充满了无处不在,无所不能的灵气,人类应与大自然和谐相处方能达到"天人和一",因此,入世也就不是其人生理想,他只能从宁静的大自然中去寻求心灵的慰藉。受康德、柏拉图等欧洲唯心主义思想甚至中国孔孟之道的影响,梭罗开始了他探求人生真谛的旅程。     

The Four (or Five?... or Six?... or Seven?...) Children’s Books of Graham Greene

An account of the publishing history of four picturebooks with texts by the major 20th century British author, Graham Greene, and illustrations by Dorothy Craigie and, later, by Edward Ardizzone. concluding section questions whether the texts of three other books, nominally by Dorothy—or “David”—Craigie, ought more accurately to be ascribed to Graham Greene. Brian Alderson is a distinguished critic, bibliographer and author of children's books. He has curated many exhibitions and is involved in sundry organisations, such as the Beatrix Potter Society and the Children's Books History Society. He is children's book consultant to The Times Newspaper. He lives in Richmond, North Yorkshire, in the United Kingdom.     

White Innocence Heroes: Recovery,Reversals, Paternalism,and David Duke

Abstract

For over a decade, critical scholars have exposed antiracist white heroes in popular discourse who reproduce white innocence, superiority, and privilege. This essay exposes claims of antiracist white heroics by former Klansman and Nazi sympathizer, David Duke. Critical analysis of Duke's letter to the editor, published 11 days before his Louisiana State Senate victory in 1989, reveals that Duke used implicit whiteness strategies of mythic recovery to justify his infamous civil rights reversals and white paternalism to rescue blacks from welfare and whites from affirmative action by restoring rugged individualism. Duke's rhetoric models ways for whites to sanitize personal and cultural histories of white supremacy, while reproducing white privilege. The recovery of white masculine heroes and rugged individualism myths is also found in the 2008 McCain-Palin presidential campaign. Critical analysis of such rhetoric challenges our scholarly knowledge about whiteness and exposes persistent constructions of white innocence.