我国工业产业知识基础配置的测量与优化

基于产业知识基础配置理论设计测量产业知识基础配置的指标,采用熵值法对我国各省、自治区、直辖市的工业产业知识基础配置绝对值与相对值进行测量,结果显示:我国工业产业知识基础配置总体增长趋势良好,但S/A值没有表现出其产业知识基础结构优化的迹象;同时在区域配置上,表现出与经济发展较为类似的带状分布。最后对我国主要省区市的工业产业知识基础配置优化提出一些思路。     

金融危机的观察:以风险与法为视角

过于关注危机监管的法律人忘记了一点,在认识论意义上,对危机的观察都预设了某种区分,区分不同,观察结论各异,因而危机应对之法也有差别。以危机／风险之区分为出发点来观察金融市场,可发现危机的不可避免性和监管的滞后性。这不仅源于危机的风险本质,还在于基于风险／安全、风险／效益和风险／文化的不同观察图式来审视金融风险,亦可能带来危机对策法上的冲突与对立,因而在治理上很难达成共识。尤值得关注的是,只有在风险／文化这一区分指引下,法律人才有可能增进在中国语境中的危机观察能力,找到契合“本土资源”的危机应对策略,而不为美国主流意识形态话语所支配。     

基于现场总线的控制器间的数据共享

通过现场总线实现控制器之间的数据共享是工业网络中的重要课题。以Rockwell自动化公司的Controlnet和Ethernet为例,系统地介绍了控制器之间数据共享的方法。根据实际现场工业数据的性质,针对两种不同数据类型(对时间有严格要求的(Scheduled)类型数据和对时间没有严格要求的(Un-scheduled)),分别提出Producer/Consumer和MSG指令方式两种方法,在实验室实现了基于网络的不同控制器之间的数据共享实验。     

拼音文字为背景的外籍学生对汉字形音认知的倾向调查

本文针对拼音文字为背景的外籍学生,以问卷形式调查其汉字输出的过程中,是否表现了识记过程中的认知倾向。问卷以取得形、音作答的分布数据设计,前半部采用汉字形、音填充形式,此时受试者对施测字仅有语义或词组语境的线索;问卷后半部采问答形式,调查受试者在汉字学习时的策略使用情形。藉由以上的资料分析,本文尝试观察以拼音文字为背景的汉语学习者,其汉字输出在认记途径上表现的相异性,及汉字字音、字形与字义的联系特征。     

传导系统中TE/TM偏振模态的辨析

电磁波/光传输特性研究中常用TE/TM偏振描述波的传播模式.不同系统中对TE/TM偏振的定义却存在差别,有时还与s/p态混合使用,使研究者在理论和实验研究中产生概念混淆和结果矛盾的问题.本文从电磁理论出发,对传导系统中可能存在的偏振模式进行深入的推导和分析,解释TE/TM偏振态存在原因和可能状态,对其与s/p态的区别进行比较说明.针对空间偏振态的易混淆问题进行逐一解答.     

East Asian pop culture and the trajectory of Asian consumption

This article focuses on Chua Beng Huat’s work on the East Asian pop culture that became more prominent in East and Southeast Asia from the 1990s, when the circulation of multilingual and multi-format pop culture started to exceed linguistic, ethnic and national boundaries. It argues that Chua’s work indicates that the pop-cultural production and innovation that support the globalisation and regionalisation processes in East Asia need not be national in origin but can hail from different national origins – and this despite the existing political realities of the region and its history of political fractures. Chua Beng Huat cautions, though, that the national popular can also be marshalled to defeat the border-crossing potential of an inter-Asian pop culture. What is the “Asia” imagined or being represented in such cultural production? Chua’s work is also distinctive in that it deals with the political and economic conditions that underpin mainstream pop consumption as a socio-cultural phenomenon, instead of examining consumption as identity politics. The article concludes by noting the significance that Chua as an institutional builder has played in enabling the study of East Asian pop culture in the region.     

Kinship,Camaraderie and Contestation: Fāṭimid Relations with the Ashrāf in the Fourth/Tenth Century.

The founding of the Fā?imid caliphate across the southern Mediterranean, and then in Egypt, Syria and the ?ijāz at the turn of the fourth/tenth century, necessitated its negotiation with the ashrāf, those who claimed lineal descent from the Prophet Mu?ammad, and who by this time had gained significant influence as a social class based on their charismatic descent. While other dynastic powers fostered relationships with various members of the ashrāf, the Fā?imid–ashrāf dynamics were distinctive in that the Fā?imids legitimised their rule as Ismā?īlī Shī?ī imām-caliphs, based on their claim of descent from the Prophet Mu?ammad, and as the sole successors to his authority and leadership over the Islamic world. Consequently, Fā?imid–ashrāf relations were permeated by fraternal camaraderie as well as by competing contestations based on their shared claim to Prophetic lineage.     

Bursting paradigms: a colour wheel of practice-research

ABSTRACT

In this article, I question practice as a research paradigm by exploring its position in relation to non-positivist qualitative methodologies. Frayling’s [1994. Research in art and design. Royal College of Art Research Papers, 1(1), 1993/4] distinctions between research into, through, and as (for) practice are expanded to explore overlaps between these approaches. I argue for the need to understand the nuances of different epistemologies and ontologies that underpin diverse disciplinary approaches to practice-research. This is done through an analysis of a selection of Arts and Humanities Research Council (AHRC)-funded projects to find out how they are using and/or embedding practice in the research process. The resulting Colour Wheel of Practice-Research illustrates a spectrum of positions of practice in relation to research, suggesting existing research paradigms are bursting at the seams and that the “disciplinary matrix” of practice might offers other ways of knowing. The reason I have chosen to focus primarily on AHRC-funded projects is because it explicitly states its support of “practice-led research” and that it “remains dedicated to this area of research”. This article aims to add to knowledge of how and why practice-research is of continuing interest to research councils, universities, and those identifying as practice-based/led researchers.     

熊十力诠释《诗经》学的向度探析

《诗经》是“六经”之一,熊十力对《诗经》进行新的诠释,走的是一条“经学泛哲学化”的理路,把“四科”之中的“义理之科”作为“六经”之宗,没有“义理之科”的贞定,“经济之科”“考据之科”“文学之科”乃茫荡无根据。他明确指出《诗经》一定有《诗传》,并强调“诗可以兴,可以观,可以群,可以怨”是《诗传》的总纲领。同时认为,《诗经》里面的诗歌,大多出自“农家”学派之手。《诗经》中有大量表现“怨”的诗,当作孟子的论断“《诗》亡然后《春秋》作”的原因。熊十力对《诗经》中《二南》诗高度重视,之所以读《关雎》得出“思无邪”的评价,缘见得人生本来清净、真实,不须作更多的猜想。同时他指出了中国宗教之所以不兴的原因,即“即事多所欣”。在日常生活里,自有一种欣悦、和适、勤勉、温柔、敦厚、庄敬、日强等等的意趣,用不着起什么恐怖,也不须幻想什么天国,并要求我们通过解读《二南》,识得人生的意义与价值,大步走上人生的坦途,向前努力,而不至于面墙了,表达了熊十力对人生理想的美好追求。