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71.
杨小宁 《海南广播电视大学学报》2011,(1):101-104
文章重点针对学生在校外实习中出现的主观情感问题,分析了影响语言使用的情感因素,通过组织课堂口语活动认清学生情感状态,并采用恰当情感教学策略,培养积极情感因素,从而实现校外实习与课堂活动的相互促进。 相似文献
72.
Narayan Lal Kachhara 《美中教育评论》2011,(3):370-383
Dualism is one of the views concerning the nature of mind. Arguments have been forwarded for and against dualism. Western philosophy lacks a clear distinction between soul and mind. Closely related to the concept of mind is the question of consciousness, a clear view of which has also eluded the westem thinkers. Jain philosophy describes "jiva" (soul) as the sentient substance, which is non-physical and not sense-perceptible; consciousness and "upayoga" (manifestation) are the differentia of "jiva". Consciousness manifests itself in many ways: intelligence, intuition, conation, bliss, perception (cognitive elements), emotions, will, attitude and behavior, awareness of pleasure and pain. Jain distinguishes between soul and mind. The mind does not possess consciousness, which is the exclusive property of soul. Mind like soul is not permanent entity, and it exists only when consciousness manifests as thoughts, beliefs, desires, emotions and feelings. All these activities are influenced by karma, which is interface between soul and mind. Our existence is seen to be at three levels: soul, mind and body. Soul is the source of intelligence; mind (subtle body) is the executive and regulatory body and material body is the place of physical actions. A model of interactions between these three units is presented. The soul perceives and knows the external world through mind, so the perceptions made by soul are influenced by mind. The relationship between brain and mind is discussed. The brain is seen as the center for information storage and processing, its activity is regulated by mind, which in turn is conditioned by the soul. The conscious experience is made by the soul, not the mind. The Jain model of soul, mind and body avoids all objections raised against dualism, as interaction between soul and karma body (unconscious part of mind) is assumed to be based on parallelism, and that between mind and body is through radiations not violating the law of conservation of energy. 相似文献
73.
韦氏儿童智力量表是迄今为止最权威和应用最广泛的儿童智力量表之一.自面世 以来,它在各特殊儿童的筛查、诊断、安置、干预与治疗过程中一直发挥着重要作用.目 前,该量表已发展到第四版,并仍在不断地修订中.总结该量表在特殊教育领域内的应用 现状并省思其在实践过程中遭遇的困境与挑战,进而把握其进一步改革的研究方向及发展 趋势,有助于促进国内特殊教育的发展.文章回顾了该量表在国内外的发展简史,就各类 特殊儿童智力测查对该量表提出的挑战进行了总结,对其实践中遇到的问题进行了分析, 指出了其在发展过程中已有的改进措施和尚未解决的问题及继续研究的方向,并在此基础 上总结了该智力测验发展的七大趋势. 相似文献
74.
研究了如何将单片机控制技术应用于智能机器人的显示模块、听觉模块等重要部件上,旨在提高机器人工作的可靠性和智能性。 相似文献
75.
Amal Alhadabi Said Aldhafri Hussain Alkharusi Ibrahim Al-Harthy Marwa Alrajhi Hafidha AlBarashdi 《Asia Pacific Journal of Education》2019,39(1):133-153
The current study investigated the associations between three maternal and paternal parenting styles, moral intelligence, academic self-efficacy and learning motivation in three serial mediation models. Omani adolescents enrolled in 7th to 11th grades (N = 296) responded to an online survey containing demographic items and scales measuring the variables noted above. Results of Path Analysis indicated that the three models had a good overall fit. In detail, the three paternal styles (authoritative, authoritarian and permissive) had direct associations with moral intelligence and indirect associations with learning motivation. However, only two maternal parenting styles (i.e., authoritative and authoritarian) correlated directly with learning motivation and these two styles did not associate with moral intelligence. All effects were in the hypothesized direction except the effect of authoritative maternal and paternal styles. Moral intelligence had a positive direct correlation with students’ academic self-efficacy and learning motivation. Moral intelligence also mediated the negative associations between three types of fathers’ parenting styles and students’ motivation. Academic self-efficacy had a positive association with students’ motivation. These findings provided useful insights about the various association between external factors (e.g., parenting styles), internal factors (i.e., moral intelligence and self-efficacy) and students’ motivation among adolescents in middle and high schools. 相似文献
76.
创造力是智力发展的最高体现。创造力的发展决定了个体潜能的发挥,大学教育应全力促进大学生创造力的发展。着重探讨了在大学英语教学中应如何促进大学生创造力的发展,如:创造语言氛围;利用提问加强双边活动;激发学生创造性思维。 相似文献
77.
78.
体育教学中应加强人文精神与情感教育 总被引:1,自引:0,他引:1
论述了情感教育的目标,提倡树立"以人为本"的观念,培养学生积极的情感,提高学生的认知能力. 相似文献
79.
张志全 《四川职业技术学院学报》2004,14(2):22-24
时代不同,诗歌情感自然呈现差异.本为悲情萦绕的送别诗,在盛唐和晚唐却有着不一样的滋味,这不仅仅是“悲”的程度深浅所能概括的。笔者以《文苑英华》所收诗歌为例,并重点分析送人赴任之作,以突现其差异。 相似文献
80.
深化地理实践教学改革 加强学生智能培养 总被引:2,自引:0,他引:2
本文从培养学生的智能入手,对传统的地理实验提出改革方法。通过自然地理基础实验--教学学习中级实验--人文地理高级实验课这样一种循序渐进的课程安排培养学生智能。 相似文献