《全宋诗》补佚丛札

此篇是继作者从徽州、宣城、池州、太平府等安徽地方文献及石刻文献、<永乐大典>残卷所辑佚诗之外的、由其它文献所辑<全宋诗>佚作的汇集,共得佚诗33首、佚句24则,其作者有名姓者36人,其中7人不见<全宋诗>.     

卓然大家说缪钺

著名学者缪钺治学的特点是文史双栖、古今贯通。他在古典文学、古代文献、中国古代史领域都有很大的成就。与其他当代学者不同的是,他在诗词创作、论著写作方面也取得了很大的成就,达到了极高的水准。     

铜仁市少数民族村落体育发展研究

本文通过文献资料法、专家访谈法,对铜仁市少数民族村落体育发展进行研究,在现状调查中发现,铜仁市少数民族村落体育发展存在以下困境:(1)少数民族村落体育参与主体的缺乏;(2)少数民族村落体育保护的政策制度不健全;(3)少数民族村落体育资源开发不合理。针对存在的现实困境,特制定以下发展措施:(1)因地制宜,政府部门制定保护与发展政策;(2)加深乡村旅游与少数民族村落体育融合发展;(3)加强引导,确立村民的文化自信感;(4)丰富少数民族村落体育锻炼内容,提高村民参与度。     

“主客”感知对比下民族地区旅游环境影响测评

以桂、黔民族旅游地为例,从＂主、客＂的角度对比分析二者对旅游环境影响感知的异同,并对＂主客＂间感知异同的原因进行了探析。研究发现,＂主客＂对旅游正面环境影响的感知强于负面,且双方对旅游正面环境影响的感知程度较一致;负面感知上双方存在较大差异,居民的负面感知不如游客强烈。影响＂主客＂对旅游地总体旅游发展满意度的环境指标同样存在差异。     

劳伦斯与沈从文乡土情怀之比较

英国作家D.H.劳伦斯与中国作家沈从文都以自己的家乡为背景创作了大批优秀的"乡土作品"。稍事比较,不难看出劳伦斯与沈从文有着截然不同的乡土情怀:劳伦斯以犀利的笔调贬斥家乡习气之庸俗;沈从文以溢美之言赞颂故里民风之淳朴。然而,这种迥然不同的乡土情怀背后,却深藏着两位作家对生命本真回归作为的向往。     

National nostalgia: A group-based emotion that benefits the in-group but hampers intergroup relations

Social psychological research on nostalgia has mainly considered this emotion at the individual level rather than the group level. The current paper proposes that group-based nostalgia for the nation (i.e., national nostalgia) is likely to be related to a positive in-group orientation and a negative out-group orientation, because it fosters an exclusionary and essentialist sense of national identity that is based on ancestry and common descent (i.e., ethnic national identity). This prediction was tested in three survey studies. Study 1 was conducted among a broad sample of the native Dutch population, and demonstrated that national (and not personal) nostalgia is positively related to national in-group identification and out-group prejudice. Study 2 replicated the findings of Study 1 among a nationally representative sample of the native Dutch population, and provided support for the mediation by ethnic national identity. Study 3 replicated the findings of Study 2 and additionally demonstrated that national nostalgia positively predicts tendencies to protect national in-group identity, via a stronger sense of ethnic national identity. These findings demonstrate the potential of group-based nostalgia to have positive and negative consequences for group dynamics at the same time.     

以数字技术驱动和建构丝绸之路民族体育文化认同

该文基于文化认同理论,运用文献资料法,结合田野调查与专家咨询,探析如何通过数字技术驱动和建构丝绸之路民族体育文化认同。研究发现：数字技术颠覆了传统信息流通的方式,满足了受众对民族体育文化的认知需求。数字技术带来的时空一体化,有效推进了民族体育文化的共享,有望弥合民族文化鸿沟,塑造"他者"认知的想象空间,推进丝绸之路各国之间的文化交流与经济合作。建议以数字驱动、体验交流作为技术支撑,以中国主导、多边合作作为建构的主体,以民间体育文化交流、赛事品牌打造进行内容建构,多管齐下,共同打造民族体育文化数字空间,增进丝绸之路民族体育文化认同,助推"一带一路"经济合作与发展。     

Peripheral Ritualized Practices—Threads Connecting Decorations to the Cloak of Identity

This is an ethnographic study which investigates the practices of language maintenance and ethnic identity affiliation for immigrant/migrant Nepalese families with primary to middle school children in the United Kingdom. The study presents a comparative case study analysis of three Nepalese immigrant/migrant families. Participant observation, semi-structured interviews, and historical narrative interview were used. The study investigated prior exposure to home country, ethnic, cultural, and social literacy practices that occurred in various contexts during a nine-month period. This analysis revealed a phenomenon I termed peripheral ritualized practices. Exposure to peripheral ritualized practices over time creates positive changes in attitudes toward multilingualism and diversity.     

Learning to be prejudiced: A test of unidirectional and bidirectional models of parent–offspring socialization

According to Allport's (1954) model of socialization of prejudice the level of prejudice of parents and their offspring should co-vary due to the offspring's adaptation to the parents’ attitudes. Available empirical studies and literature reviews support Allport's assumption. Modern models of socialization give reason to extend Allport's unidirectional influence model to a bidirectional perspective which assumes that parents influence their offspring's attitudes and are simultaneously influenced by them. In a cross-sectional study, 408 parent–offspring dyads (64% female parents, 55% female offspring, mean age of children = 16.47 years, SD 1.87, parents = 42.08 years, SD 7.08) from the ethnic majority population in Costa Rica were asked about their prejudice towards immigrants and ethnic minorities in Costa Rica. Using structural equation modelling, unidirectional and bidirectional models of prejudice determination were tested. The data clearly support the unidirectional model of prejudice transmission from parents to offspring, even if moderator effects of sex, age, and importance of contact are taken into account.