非物质文化遗产视野下的传统武术保护方法

传统武术属于非物质文化遗产,在我国的四级非物质文化遗产名录中,有越来越多的传统武术项目进入其中,怎么对传统武术进行保护是一个亟待解决的问题。本文认为,保护要注意以人为本、活态传承,可以采用"物质化"的保护方式。对濒危项目优先保护,保护时要注意项目的整体性和原真性,要发挥传承人的自主性,做到保护和利用并举。     

中国武术与奥林匹克运动之差异性研究

为使武术套路运动项目顺利进入奥林匹克运动会,文章采用文献资料法、比较法以及访问法,从文化、生存方式和比赛的评判标准三个方面寻找中国武术与奥林匹克运动之间的差异。以促进竞技武术的改革发展。早日实现中国武术的奥运梦。     

透析甘肃地方传统文化品牌——兼论通备武艺宗师马凤图对中国武学的贡献

在幅员辽阔的中国西北大地上,活跃着一支驰骛近百年的大型武术流派“马氏通备武艺”,它是甘肃的文化品牌之一。改革开放以来,它们立足西北,辐射全国,以它优良的自身品质成功走出国门,将金子般的光芒撒向全世界,成为引人注目的当代文化现象。文章对通备武艺的缔造者、实践者马风图先生的武学成就和贡献进行了系统阐述。旨在让社会进一步了解通备武艺,挖掘和创新以“通神达化,备万贯一;理象会通,体用具备”为宗旨的“通备”神韵,使之让它在和谐社会中惠之于民。     

The Future of Defunct Religious Buildings: Dutch Approaches to Their Adaptive Re-use

Across the Western world, membership in the established organized churches is on the decline with a concomitant reduction in the need for churches and church halls. As redundant and unused churches are the focus of vandalism and decay, owners and heritage managers are looking for options to adaptively re-use such buildings. This article reviews the literature on the re-use of churches in the Netherlands, which has long history of innovatively addressing the problems. The options available range from re-use for religious purposes by other denominations or faiths, to community use (multi-purpose, sport, music etc.), and private use, which can be either commercial or residential. The attitudes of the community and the original property owners play a major part in successful adaptive re-use. Because of its long history, the Dutch experience in adaptive re-use of religious buildings has much to offer heritage managers in other countries faced with this emergent management issue.     

粤港澳大湾区协同推进武术国际化发展研究*

作为我国改革开放新格局的粤港澳大湾区为武术文化“走出去”提供了新的机遇,根据文化传播之规律,粤港澳大湾区协调推进的武术国际化发展需强化“武术是文化”的认识,继承“丝绸之路”和“儒家文化圈”的历史经验,树立“服务国家,联通世界,提升影响”的建设目标。     

工业革命为什么首先在英国发生

工业革命是资本主义发展史上的重大转折,是由工场手工业向以工厂制为基础的大机器工业生产的重大飞跃,其主要表现是大机器工业代替手工业,机器工厂代替手工工场。它是生产领域里的一场大变革,又是社会关系方面的一场革命。英国是工业革命发生最早的国家,也是工业革命及其后果表现最典型的国家。为什么工业革命首先在英国发生呢？本文拟从社会环境、英国君主立宪制的确立、优越的自然条件、资本原始积累的完成、对外贸易、生产技术已经成熟、自然科学的进步等七个方面做综合探讨。     

We make the road by walking together: New teachers and the collaborative and context-specific appropriation of shared social justice-oriented practices and concepts

This study examined the work of a collaborative group of six new United States-based social studies teachers from the same social justice-oriented teacher education program (SJOTEP). Shared practices and concepts introduced previously in the SJOTEP were developed and appropriated to their classrooms and schools in consideration of the local context, through the collaborative problem-solving process of the group. It is argued that SJOTEPs and TEPs committed to issues of diversity, democracy, inclusion, and/or equity should be collaboration-based, teach a coherent and consistent social justice-focused curriculum, and provide post-graduation collaborative support and research it.     

施奈德翻译的寒山诗对寒山文化身份的限制与重构

中国唐代诗人寒山在美国文化中被接受的原因在于,译者施奈德为了迎合垮掉派亚文化运动的意识形态建构,对寒山的文化身份进行了限定和重塑,使寒山具有了杂合的文化身份,从而使其成为美国垮掉派的精神领袖,在改变美国道德和文化方面发挥了意想不到的作用。     

马克思主义中国化的蹒跚起步及其当代启示

八七会议抓住了土地革命这个核心问题,发掘了马克思主义中国化的理论生长点;制定了武装斗争的新方针,引领武装斗争的理论自觉逐步向实践跃升;提出了探索中国革命新道路的任务,开启了中国特色革命道路的理论探索历程;表明了中国共产党独立领导中国革命的意志,初步展现了独立自主的风格;毛泽东作为一个杰出的中国化马克思主义理论家正在走向成熟.八七会议的缺陷同土地革命时期党内严重存在的教条主义有着内在关联.因此,八七会议虽然标志着马克思主义中国化开始起步,但是这个起步是蹒跚不稳的,这个蹒跚起步的历程对当代中国马克思主义发展具有重要启示价值.