小农意识：农村党内民主意识的潜在障碍

改革开放以来,农村基层党内民主建设取得了显著成就。但是受农村小农意识的潜在影响,农村党员的党内民主意识依然相对滞后于社会主义民主观念的时代要求。因此,逐渐消除农民的小农意识,增强农村党员的党内民主意识,营造健康的党内政治文化环境,是农村基层党内民主建设的重要任务。     

荷马史诗葬礼体育竞技存疑

古希腊葬礼体育竞技活动思想是在荷马史诗描述与影响下建立起来的学术观念,存在多处疑点。仅从古希腊的米诺时代、迈锡尼时代与黑暗时代留下的考古信息,难以为证。荷马史诗中虽有描述,但因存在多处疑点,同样不能证明葬礼体育竞技活动的存在。     

神本主义对专制和民本的超越--墨家“尚同”说评议

学术界对于墨子“尚同”说一般持两种对立的观点,即一派主张“尚同”专制说,另一派主张“尚同”民主说。我们认为,这一论争主要源于对“专制”概念的抽象化理解和墨子“尚同”说的复杂性。墨子“尚同”说既有“专制”又有“民主”,然而这两者皆非“尚同”说的本质所在,其本质是超越人治的神本主义,即“尚同”说的本质在“尚同于天”,其价值也就在于此。另外,通过与基督教“合一”理论进行比较,指出墨子“尚同说”存在着一定的局限性。     

文明的张力:自由意识中的古希腊罗马体育发微

从文明的自由意识角度探讨古希腊罗马的体育精神,并在历史的谱系中发现自由意识是两个文明的粘合剂。在古希腊,体育是生活自由的象征,成为城邦事务之一。在古罗马,角斗竞技是一种异化的体育,它使精神的抽象自由得到解释。从自由意识的切角度,寻找古希腊罗马体育精神的异同点,使体育形式的延续得到合理的诠释。     

古代奥运会对当代青少年的教育启示

古代奥林匹克运动会作为古希腊历史上延续千余年的民族性运动会,其存在价值早已超出宗教祭祀这一范畴。古代奥运会所展现出的忠于城邦、平等公正、精神大于物质、身心并重的教育思想,不仅适用于当时的古希腊青年,对当代青少年也同样具有教育意义。古代奥运会对中国青少年的启发主要体现在4个方面,即爱国主义热情需要适当的途径来表达、比赛的平等公正有利于培养青少年的理性精神、非职业运动员淡化体育的功利性色彩、身心并重的价值观促进青少年的和谐发展。     

浅议声乐教师应具备的素质

声乐教师在教学中应具备的素质:有正确的歌唱艺术观念,掌握正确的歌唱方法;有全面的文化艺术修养和相关的科学知识;有中西贯通的音乐素养;能够熟练运用多媒体教学;建立和谐的师生关系。     

在批判资本主义民主政治中探索社会主义民主制度的新形式——以马克思1848年法国政治革命的总结为例

资本主义的民主政治可以区分为制度与形式两个方面。马克思在对法国革命的总结中,对于其制度是完全否定的,而对政治形式则是辩证的扬弃,并非一概否定。研究马克思1848年法国政治革命的总结,对于探索社会主义民主制度的新形式有其新的启示。     

Graduation and attrition of engineering students in Greece

Greek engineering Schools have a high status and attract good students. However, we show that in the leading institution, the National Technical University of Athens, only 27% of the students admitted in 1992–2003 graduated after the nominal five years study: the median graduation time was 73 months (reaching 93 months in one School) and 12% are predicted never to graduate at all, most without withdrawing officially. Results differ between Schools, between routes of admission and by gender (females being better than males). Systematic study of reasons for not completing or delay in completing studies is urgently needed. Overall, 4% of the students withdraw officially during their first year. The percentage of withdrawals by School is negatively correlated with the percentage that gave that School as first choice in the entrance procedure, indicating problems in the admission system.     

论古希腊人“重男轻女”的性别取向

公元前6至前4世纪,古希腊人的性别取向非常明显:重男轻女,男尊女卑。女性是"间接公民",被排除在选举、司法和执政等公共权力领域之外。女性公民是不同于男性公民的"他者"。女性被书写为女妖魔和不同类型的雌性动物。女性意味着软弱、疾病和灾难。女性公民受到的教育相对较少。城邦通过早婚早育和性别比例控制女性,相对减少女性人数。     

Now You See Me – Now You Don't: Journalists’ Experiences With Surveillance

If democracy is a platform for many voices, and the voices of the many, journalists serve democracy by bringing these voices to the forefront of governance by asking difficult questions to those in power. It can be argued that journalists engage in the broader form of surveillance of power from below, or sousveillance [Mann, Steve, and Joseph Ferenbok. 2013. “New media and the power politics of sousveillance in a surveillance-dominated world.” Surveillance and Society 11 (1-2): 18–34.], which aims towards a form of relative equilibrium. In democracies, the institutional system of checks and balances forms the basis on which journalism pursues its watchdog function. This paper explores the experiences of journalists with surveillance and their impact on journalists’ sense of freedom to fulfil their watchdog role. The paper contributes to increasing research interest in “journalism after Snowden” by addressing the intangible conditions under which journalists may or should work, and ultimately also how widely accepted standards of democratic liberties are challenged.