印第安民族的声音——后殖民视阈下《权力》的解读

在小说《权力》中,当代印第安作家霍根将殖民话语的颠覆与印第安话语的重建通过阿玛的故事有机结合起来,一方面以后殖民的反话语策略讲述了阿玛对白人基督教文化的抵抗,另一方面则表现了印第安土著部落对自身话语权的重建,试图书写被殖民话语歪曲、抹杀的印第安文化,寻找印第安身份,恢复印第安民族应当拥有的地位和话语权。     

The Uses and Gratifications of Language in Social Media among the Indian Subcontinental Diaspora in the U.S.

This study examines the uses and gratifications of language in social media among the Indian subcontinental diaspora in the United States, based on data collected from an online survey of 535 adult immigrants following a snowballing technique. Results showed the use of native language is related to the use of home country media, while the use of English language is related to emotional adjustment. This study contributes to the literature on social media, community, and language preference by opening avenues for conducting further research on the usage of language in social media among the Indian subcontinental diaspora in the United States. The findings of this study contribute to an understanding of the influence of social media on language preference.     

What’s Wrong with a Little Swinging? Indian Clubs as a Tool of Suppression and Rebellion in Post-Rebellion India

Though the practice of swinging weighted clubs for gymnastic exercise has a centuries long history in India, the latter half of the nineteenth century witnessed the exercise practice grow in political significance. In the years following the 1857 Indian Rebellion, both Hindu nationalists and British army officials undertook the practice with differing intent. Within the martial context, a differentiated style of British club swinging was used to reform supposedly weak and effeminate Hindus, a practice the Hindu physical culture movement sought to render useless through the promotion of heavy club swinging. In first examining the clubs’ origins and British appropriation, the paper explores how two club swinging traditions existed in India in post-1857. Following this, the paper demonstrates how the British army sought to control Hindu bodies through club swinging and how the Hindu physical culture movement concurrently sought to rebuild Hindu bodies capable of defeating British athletes through heavy club swinging. Regarding the latter, focus is given to the wrestling tours of Buttan Singh and Ghulam Muhammad in early twentieth-century Britain. Such tours were used to prove Hindu manliness as constructed through the club exercise.     

印楝引种栽培试验初报

对从印度、泰国、缅甸等国家引入的不同地理种源的印楝品种,在元江干热河谷区进行育苗、造林技术试验研究,从各种源苗木,幼树的生长发育及开花结实等物候变化进行观察,并对种子产量、品质进行测定分析的结果看,印楝对元江以及我省干热河谷区域内的生态环境非常适应,表明在我省干热河谷区域内大规模发展印楝生产是可行的.     

教育均衡发展与政府责任——试论印度政府在基础教育均衡发展中的作用

自独立以来,印度基础教育面临着不同地区、不同群体、不同性别之间发展不均衡的问题。从20世纪80年代以来,印度政府针对这些问题相应地实施了一些新的政策和措施,发挥了一定作用,取得了较好效果,其经验教训值得我们关注。     

"印度洋和平区"迟迟未能形成的原因分析

1971年联合国大会通过<宣布印度洋为和平区的宣言>,但40年来"印度洋和平区"迟迟未能形成.主要原因在于这个联合国<宣言>和相关决议有其局限性、印度洋周边国家的矛盾冲突和"域外强国"的干涉争夺.     

“被”族新词的产生机制与社会文化心理探析

近几年,许多非传统用法的＂被＂族新词大量涌现。部分＂被＂族新词产生了新用法,如受事主语被强制、受事主语被欺骗、受事主语被＂娱乐＂等。这些＂被＂族新词的涌现与流行,与语言的求新机制、类推机制、经济机制等语言机制以及与公众渴望参与舆论和诉求表达的心理、公众渴望了解真相和追求真实的心理、公众渴望个体权利实现最大化的心理、公众渴望生活娱乐化和幽默化的心理等息息相关。     

A Case Study in Indigenous Classification: Revisiting and Reviving the Brian Deer Scheme

It is a challenge to classify Indigenous knowledge using conventional library classification systems. An interconnected network of information and ideas needs to be classified in a way that adds structure, but also demonstrates relationships and offers some flexibility. Kahnawake librarian Brian Deer developed a classification system that better reflects an Indigenous worldview and the Union of British Columbia Indian Chiefs Resource Centre recently released a new revision of this system. Implementing this new system was a project that produced a model and tools, as well as inspiration that other institutions can use to move toward more culturally appropriate classification.     

北美印第安人的帕瓦节及其意义探究

在北美印第安文化体系中,帕瓦节占有特殊的地位。它是传统文化的象征,体现了土著人通过歌唱、舞蹈和击鼓等形式,表达和传承他们热爱生活、净化灵魂、渴望和平的良好愿望。经过演变与发展,如今的帕瓦节融合了传统与流行文化的元素,成为北美地区文化标志之一,对于继承和弘扬北美土著民族的传统与价值观念,提升土著民族的认同感与凝聚力,扩大与非土著人的联系和交往等,都具有重要意义。     

古印度文明下的体育发展研究

印度教和种姓制度是古印度文明的两个典型特征．古印度体育的发展深受其影响．一方面它们派生和促进了印度民族特色体育的发展．另一方面它们又限制和阻碍了体育的健康发展．使体育走向偏狭和畸形。