日语敬语在职场中的使用

日语敬语是日语中用于表达敬意的词语,用来表示说话者、听话者、话中人物之间的社会阶级、亲疏等关系.使用敬语是日语的重要特点之一,尤其是在一些社交场合必须使用敬语,以表达适当的身份关系和礼貌.但由于敬语的语法、内容比较复杂,要想完全掌握也是比较困难的事.着重讨论职场中敬语的使用.     

基于微课的大学日语翻转课堂教学模式研究

高校日语传统教学中以教师教授为主,存在学生日语操练不足、学习效果一般、积极性不高、个性化需求无法满足等问题。随着科技和信息技术的发展,新的教学理念和教学模式不断被提出和验证,为高校日语教学改革提供了新思路。作为全球教育界最为关注的两种教学模式,“翻转课堂”和“微课”已经取得了国内外较多的研究成果和教学效果。本文旨在研究在高校日语课程教学中采用基于微课的翻转课堂教学新模式。通过在教学改革中对新模式的应用,提高大学生日语学习的自主性和积极性,同时满足个性化学习需求和课程教改需求。     

对话型教学:课程思政融入外语教学的路径

以"日语阅读与研讨"为例,阐述对话型教学作为思想政治教育元素融入外语课程的路径,体现在重构知识、能力与价值的三维教学目标,挖掘教学资源的思想政治教育元素构建育人内容图谱,实施多样的对话形式内化思想政治教育元素,以及质性的过程性评价促进学生的价值产出.针对当前研究并未过多关注如何将课程思政的教学效果显性化的问题,基于学生...     

现代汉字中非同音声旁之研究

现代汉字声旁一般分为同音声旁和非同音声旁。非同音声旁因与其含旁字不同音而被各路专家判为“都不表音”,并失去表音功能。文章分类描写了非同音声旁在含旁字中的表音实际,通过统计研究,认为非同音声旁并非“都不表音”,经过处理,其中至少有142个非同音声旁所带的749个相同读音的含旁字,能按声旁音读准字音。     

Investigating Identity: Gender,Overseas Experience,and Japanese Youth

Identity is prominent in academia, despite it being difficult to define and measure due to its dynamic and multifaceted nature. In Japan, awareness of the make-up of Japanese youth is increasingly crucial as Japan becomes a more internationalized and ageing society. This paper examines, by identity mapping and discriminant analysis, the cultural identities of 94 Japanese youth. While strong Global identities separated the respondents with from without overseas experience, ties to National identities and Relationships were found respectively for males and females. This paper suggests that regarding the study of cultural identities, gender does matter – at least in Japan.     

20世纪初日本学者对黎族的研究及其目的

20世纪初,来自各界的日本学者怀着不同的目的,对海南黎族的方方面面进行了详细的调查研究,并在此基础上向日本占领军提出了制定黎族政策的建议和意见。这些建议和意见,在制定政策的过程中,在一定程度上被占领军当局所吸纳。但从占领期间侵琼日军的种种恶行来看,学者们的研究成果并没有真正地发挥作用。     

谈汉语“上”一词的日语翻译

“上”这一汉字在中日文当中都被广泛使用,但可以说中文中“上”的语意及语用范围都超过了日语.本文以中日两国国语字典中对“上”一词的解释出发,寻找用例,分析这一词汇在中日两种语言使用当中语意的异同,探讨中文“上”在日语中的翻译.     

The history of the unspeakable: Shimokawa Masaharu’s The forgotten history of evacuation

ABSTRACT

Histories of wartime Japan often focus on the Japanese home islands after Japan’s surrender to Allied forces on 15 August 1945. Japanese citizens living in Korea, Manchuria, and elsewhere in the far-flung Japanese Empire are usually left out of the historiographical record. In a new book about the evacuees—hikiagesha—from the defunct Empire, Shimokawa Masaharu presents a vivid, harrowing portrait of the suffering of those who had to make their way back to Japan after the end of the Greater East Asia War. In particular, Shimokawa focuses on Izumi Sei’ichi, who established a sanatorium and abortuary in Fukuoka for women who had been raped by enemy soldiers.     

Wartime imaginings of an archipelagic community: Fajar Asia and the quest for peninsula Malayan and Indonesian unity

During a brief period in the Japanese occupation of Southeast Asia, Malaya, including Singapore, was administratively placed with Sumatra under Japan’s 25th Army. From 28 March 1942 to April 1943, the two territories that had been separated by British and Dutch colonial rule since the mid-nineteenth century were considered one territory. This article explores how Malay intellectuals, through articles written in the magazine Fajar Asia, took advantage of this unprecedented opportunity to strive for a Malaya-Sumatra and Malaya-Indonesia community. This article will analyse the various wartime imaginings of a joint archipelagic community within the pages of Fajar Asia and highlight tensions within this project which resulted in an impasse as to how such a unity should or could be achieved.     

2011年瑞士女排精英赛中日两队对比研究

自2011年世界女排大奖赛获得第5名起,日本女排显现出强势崛起之势,而中国女排则每况愈下,多次比赛战绩不佳,亚洲霸主地位不复存在。通过对2队比较,探索日本女排逐渐上升的原因和中国女排战绩不佳的根本。通过运用录像统计法、数据对比分析法对2011年瑞士女排精英赛冠军日本队与第3名中国队进行比较,结果表明：日本队在发球、接发球、扣球方面都优于中国队,进攻节奏上明显快于中国队。