台北故宫遗失的“女尸图”：可疑的性别

台北故宫博物院曾遗失旧满洲档中保存的一幅明代尸图。工作人员认定尸图中的裸体人形为女性,故称“女尸图”。然而,这种性别认定是在常识和个人经验的帮助下,对一幅墨迹严重漶漫的次生性图像做出的,存在认定错误的可能性。本研究考察了历史上的尸图制度,发现尸图是由政府刊行的一种填注式的、男女共用的文书,但是,在人形图像的性别上一般处理成男性。基于这种制度安排,“女尸图”性别为男性的可能性很大。同时,本研究将“女尸图”与其他具有亲缘性的尸图进行比较,发现“女尸图”的一些所谓的女性特征主要是由墨迹的漶漫造成的,它的一些可辨认的形态特征却显示其性别很可能为男性。     

百色粤东会馆对近代百色区域社会经济的影响

百色粤东会馆由于跟中国共产党第二代核心领导有着直接密切的关系，而成为国内知名度最高的一个会馆．从档案史料中看到，早在清初康熙年间开始，接壤滇黔桂的百色地区，就相继建立了多个粤东会馆．最初会馆以满足粤商屯货、转运、交易、留宿、集会等需要，后发展到以服务同乡商民为宗旨，努力创造一切为同乡商人客地经商的便利条件．会馆的建立及粤商的大量进入对百色建城建厅、促进经济发展和增加人口有着重大的影响．     

The developmental consequence of different patterns of maltreatment

From a longitudinal study of 267 high risk families, four different patterns of maltreatment were identified. The mothers have been tested, interviewed and observed in a number of situations starting during the last trimester of pregnancy and continuing at regularly scheduled intervals through the preschool period. The four maltreatment groups were: physical abuse; hostile/verbally abusive; psychologically unavailable; and neglecting. A control group of mothers who provided adequate care was selected from the remaining high risk sample. In an earlier follow-up, among the maltreated children a disproportionately large number of infants were found to be anxiously attached to their mothers at 12 and 18 months, and their performance in a problem-solving situation at age two was poor. In the current follow-up, the children were videotaped at 42 months in a "barrier box" and teaching situation, and at 56 months they were observed in a preschool situation. The physically abused children were distractible, lacked persistence, ego control and enthusiasm, and experienced considerable negative emotion. The children whose mothers were psychologically unavailable showed marked increases in maladaptive patterns of functioning from infancy through preschool. As expected, they were avoidant of their mother, angry, noncompliant, and they were highly dependent. The neglected children had the most difficulty pulling themselves together to deal with various tasks. They lacked self-esteem and agency necessary to cope with their environment.     

基于直流减速电机的内镜缝合器电控系统研制

旨在设计以直流减速电机为动力元件,利用编码器精准控制的闭环控制系统。研究霍尔编码器控制原理,利用霍尔编码器实现电机转动圈数控制、调速以及定位功能|研制内镜缝合器电动控制系统,阐述系统驱动机构组成部分,以及器械运动控制算法,利用参数调节合适的PWM波占空比,以实现对器械运动的精准控制,并通过外部传感器进行验证。结果表明,当PWM波占空比在80%～100%之间时,运动速度合理,电机测试精度变化范围大致为-0.007%～0.567%,精度较高。该研究为内窥镜器械的电动控制系统开发提供了理论基础,且具有良好的应用前景。     

武当净乐宫的旅游市场分析与营销策略

武当净乐宫作为一个投资几千万的旅游项目，受到投资方北京振海公司和丹江口市政府的高度重视。但自2006年3月3日开光营业以来．净乐宫经营中出现了大量问题，致使其高开低走．对旅游市场缺乏认识和管理混乱是主要原因。     

英军焚毁圆明园事件与“国际法”

1860年10月,英国首席代表额尔金以清政府虐待英法"侨民"致死"违犯国际公法"为借口,悍然下令侵华英军劫掠并焚毁了圆明园等中国皇家园林。查证史实,可知当时并未形成世界意义上的"国际法",美国人惠顿的法学著作《万国公法》尚未传入中国,清政府也未签署任何有关战争的国际法文件。若就事论理,指出清廷违反人道主义是必要的,但责难清政府违反国际法却是没有道理的。反过来看,拥有国际法观念的英法军队对身受重伤的中方非战斗人员清宫太监,不但未进行必要的医疗救治,反而加戴镣铐,实施虐待,这种行径与他们标榜的国际法是相违背的。英法军队焚毁圆明园,劫掠文物,是违反他们自己的"国际法"的,是毁灭人类文明的野蛮犯罪。     

论《长生殿》对“人生”命题的哲学思考

《长生殿》“李杨情缘”之变,与其说是王朝变乱,反射统治阶级的内部矛盾和民族矛盾,不如说是作者用情感的直觉,打开了人生意识之门,在人生时空中积极探索人生的意蕴,使作品对人生况味、人生哲学有着跨时代的共鸣和思考。     

从“未央宫”看汉代宫殿建筑文化——以《西都赋》和《西京赋》为例

通过对《西都赋》和《西京赋》中未央宫的描述作以考察,分析京都赋中所反映出宫殿建筑文化的政治性、礼制性和艺术性,探讨建筑与文化之间的关系。京都赋中对建筑的描写一定程度上体现出作者的美学理想、汉代的时代精神和强盛国力。     

Militarism and Memorializing at the Pro Football Hall of Fame

More than ever, entertainment industries work in concert with the US armed forces in the rhetorical production of militarism. This is especially the case in sport, where leagues such as the National Football League routinely make war imagery and military personnel a focal point of football culture. One such iteration of this relationship is the “Pro Football and the American Spirit” exhibit that is part of the Pro Football Hall of Fame. Understood as an example of public memory, this exhibit reveals sport's capacity to normalize war and reduce the available models of citizenship in the United States.     

浅谈网上地震纪念馆建设

网上地震纪念馆是国民灾难教育的重要形式.在提出"同上地震纪念馆"的概念基础上指出其建设的可行性和必要性的,并重点分析了网上纪念馆地震馆的内容构建,最后提出了几点建议.