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381.
约翰.斯图亚特.密尔作为功利主义思想的集大成者,提出了大量具有进步意义的政治观点,对公民自由的重要性、理想政府体制、政府职能的定位进行了深入论述。他以幸福的最大化为最高原则,从而使其思想具有了为人类公益而考虑的高度,密尔政治思想的进步性也被历史实践所证实。  相似文献   
382.
当代英国著名教育家埃利奥特与英国的行动研究运动有密切的关系。埃利奥特关于行动研究的主张包括行动研究的过程、阶段、技术、方法等,埃利奥特的行动研究思想对当代教学和教师教育改革具有重要的意义。  相似文献   
383.
杜威道德教育思想的再思考   总被引:4,自引:1,他引:3  
杜威的道德教育思想形成于他的哲学、心理学、社会学的理论基础。他不仅倡导知行一致、间接的道德教育模式,而且提出了理性、科学的道德教育观。他注重合乎人性的道德教育方式,特别强调个体在道德教育中的主动性、积极性与创造性。在他看来,道德教育不是空洞抽象的理论,而是与日常生活紧密相关的现实活动。  相似文献   
384.
    
Whereas earlier research has shown that (traditional) cricket was invented in Flanders (i.e. the Southern Low Countries), this article focuses on the introduction of modern cricket in the Netherlands (i.e. the Northern Low Countries). The result is a broad textual study, based on large-scale digital analysis. We show that the integration of this sport textually took place in three phases: first in small groups via billingual translation dictionaries (starting in 1724), translated literature and ego documents, then through educational leisure books and manuals, and finally by means of articles in periodicals and news papers (with information about cricket matches). With regard to the practice and propagation of cricket, pupils and former pupils of Noorthey, a Protestant-Christian boarding school for boys, played a very important role. Clubs were founded all over the Netherlands, and in 1883 the Dutch cricket federation was established. In the end, however, cricket did not become a popular national sport in the Netherlands.  相似文献   
385.
    
As discussed by John Rawls, in a well-ordered society, a public political culture’s wide educational role bears the primary responsibility for developing reasonable individuals for the stability of a politically liberal society. Rawlsian scholars have also focused on the stability and enhancement of developed liberal democratic societies by means of those societies’ education systems. In this sense, one thing that is common to Rawlsian scholars’ and Rawls’s own understanding of the role of education appears to be a concern over the stability of a politically liberal society since it is highly dependent on the character of its citizens. Also, it is usually believed that a politically liberal account of education can be implemented in a developed politically liberal society. In contrast, this study discusses the possibility of implementing a politically liberal account of education in a developing liberal society that may become a developed liberal democracy under an overlapping consensus.  相似文献   
386.
洛克认为哲学的目的和宗旨就是研究人类理解力 ,他系统论证了人类知识起源于经验的唯物主义原则 ,充分肯定了主体能力的重要作用。  相似文献   
387.
This paper challenges the overly positive image of the contribution made by religious education in England and Wales to the attainment of liberal educational aims that was recently presented in this journal, in the context of a review symposium on a festschrift celebrating the work and achievements of the influential British religious educator, Professor John Hull. An alternative reading is pursued that provides a more accurate and fair interpretation of the evidence. There is a discussion of the ideological character of British religious education and a consideration of the reasons why assertions of its ‘success’ by religious educators are currently so vocal. Critical attention is focused on two particular issues over which the influence of Hull on contemporary policy and practice is acknowledged: that of his dismissal of the accusation that multi‐faith religious education confuses pupils, and that of current strategies in religious education to promote inter‐religious and intercultural understanding.  相似文献   
388.
厄普代克是二十世纪美国的一位多产作家,同时也是一位颇受争议的作家。国外对他的研究自始至终都与他的创作如影随形。本文聚焦于国外厄普代克研究专著,从厄普代克与美国文学传统研究、主题研究、艺术手法研究等三方面入手,对国外厄普代克研究成果进行梳理,并从专著的分布状况入手,分析国外的厄普代克研究特点。  相似文献   
389.
作为英国近代著名的资产阶级哲学家、政治家,洛克在政治思想领域的主要贡献:提出社会契约论和劳动价值学说、私有财产神圣不可侵犯、宗教宽容、法治原则、分权原则等思想,对早期资产阶级革命产生了重要影响,他的自由主义成为近代西方政治学说的经典,他本人成为近代自由主义的先驱。  相似文献   
390.
    
林雅琴 《海外英语》2011,(9):278-279
John Bunyan’s The Pilgrim’s Progress has been written to preach the Christian doctrines of salvation.Therefore its allegorical protagonists have gradually gone through four stages of development on the path to salvation.This paper is focused on the earlier two stages,that is,the repentance of sins and the temptations after conversion.  相似文献   
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