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141.
Elizabeth M. Grierson 《Educational Philosophy and Theory》2017,49(13):1246-1256
AbstractThis paper investigates what it may mean to re-imagine learning through aesthetic experience with reference to John Dewey’s Art as Experience (1934). The discussion asks what learning might look like when aesthetic experience takes centre stage in the learning process. It investigates what Dewey meant by art as experience and aesthetic experience. Working with Dewey as a philosopher of reconstruction of experience, the discussion examines responses to poetic writings and communication in learning situations. In seeking to discover what poetic writing (as art) does within the experience of a reader and writer it considers three specific learning situations. Firstly there is an examination of a five-year old child’s experience of shared communication through the story of Horton the Elephant. Secondly there is an account of the responses of an 11-year-old child to poetry in a 1950s classroom setting, and later reconstructions of those experiences by the child as adult. Thirdly, the paper extends to intensive writing with 12 to 13-year-old children. The focus is on the process of learning via acts of expression as aesthetic experiences. Through art as experience the child develops perceptions that recover a coherence and continuity of aesthetic experience in art as in everyday life. 相似文献
142.
梁红丽 《新疆教育学院学报》2008,24(3):59-62
通过对John Chinnery所写的Lu Xun and Contemporary Chinese Literature一文中一些观点的分析,谈对阿Q形象和鲁迅创作的一些看法。说明20世纪80年代初的鲁迅研究尽管改变了建国初和文革中对鲁迅及其作品批评的偏差,但因为时代、民族和文化的不同,对阿Q和鲁迅的理解也就不同。 相似文献
143.
对杜威在密歇根大学时期(1884年-1894年)教育思想的研究,有助于把握其思想发展的脉络,因此具有重要价值。正是在这一时期,杜威开始了对教育问题的思索与理论创作。他的很多教育观点的雏形都可以在这一时期的著作中找到。 相似文献
144.
由于历史和自身经验的原因,南非白人作家库切,面临着一种身份认同危机:从族裔上讲,他属于欧洲,但却对欧洲的意识予以抵制;他虽然同情非洲黑人的不幸,却又无法拥有和进入黑非洲的文化传统,他的文化身份具有明显的混杂性特征,他只能以中间人的身份在历史的移位造成的文化夹缝中进行调适和协商,以期能最终实现消除了种族差异的理想的南非国民身份。 相似文献
145.
洛克在他经验唯物论哲学和绅士教育理念的指导下,对健康及健康教育作了精辟的论述。他在《教育漫画》一书中,对身体健康教育、心理健康教育以及健康教育的原则和方法、途径作了较全面的分析。重新解读洛克的健康教育思想对我国的健康教育改革有很大启发意义。 相似文献
146.
诺贝尔获奖作家库切在《耻》中塑造了众多努力实现去父权化去殖民化,重构自我身份,掌握自主权和话语权的黑人女性,以及生活在殖民地上的白人女性旨在承担历史,化解冲突和矛盾,实现联接对话的理想。库切笔下的黑人女性和白人女性融合为一个整体,共同实现从他者到自我,从历史到未来的过渡,彰显了女性的主体性和在特定的历史语境中独特的超越性的地位和力量。 相似文献
147.
"陌生化"(Defam iliarization)由20世纪俄国形式主义者什克洛夫斯基提出。所谓"陌生化",就是"使之陌生",将日常熟悉的事物加以艺术处理,使之与审美主体保持一定距离,从而使主体获得陌生美感。这一原则可以很好地概括英国17世纪的玄学派诗人在诗歌创作方面的艺术追求,同样也适应于玄学派代表人物约翰.邓恩所创作的散文。以《悖论》(Paradoxes)为例可以阐释玄学思维和陌生化表达在约翰.邓恩散文中的体现。 相似文献
148.
约翰·厄普代克是美国文学界的代表人物,宗教是约翰.厄普代克作品中的重要内容,为其自身文学创作添加了诸多丰富的元素色彩。文章结合约翰·厄普代克的作品"兔子四部曲",从他的家庭背景、鲍尔·德里奇和克尔凯廓尔哲学以及美国清教主义三个方面分析了小说宗教观的成因。 相似文献
149.
Oded Zipory 《Educational theory》2019,69(6):675-691
In this essay, Oded Zipory assigns a different meaning to presentism in education: one that signifies respect for the present, especially for the actual student in his here‐and‐now. Zipory suggests that the key component of such a presentist pedagogy is interest and argues that focusing on children's current and possible interests instead of, or at least in addition to, working toward their expected future achievement is both respectful of children as meaning‐makers and promising in regard to their autonomy. First, he lays out principles for a presentist pedagogy of interest. Following Harry Frankfurt's work on the concept of care, Zipory suggests that schools should pay attention to the fact that students care about various things in addition to focusing on children's required knowledge and desired behavior. He then shows that being interested in something is a particular form of caring about it, and that this form is closely connected to education and learning. After showing the importance of interests to education, Zipory presents the challenges to incorporating them into a curriculum, and, drawing on P. S. Wilson's work, suggests strategies for coping with these challenges. He concludes by addressing the temporal tension embedded in the word “interest” itself and suggests that, in order to distance education from instrumentalization and commodification, a present‐oriented meaning of interest should be adopted. 相似文献
150.
A literary representation can give us grief. J.M. Coetzee's ‘The Problem of Evil’ follows the crisis of reading of his main character Elizabeth Costello as she struggles to comprehend discursive images of evil. Costello's trouble with reading is not attributed to a cognitive deficiency in her ability to read the text but to a psychical disturbance she experiences while reading. Thinking through our ‘disturbances’ while and after reading gives readers an opportunity to rethink reading as affected by the thoughts and words of others. 相似文献