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71.
约翰·济慈的命途多舛以及英年早逝一直让喜爱他诗歌的读者唏嘘叹惋。研读济慈的诗作以及他写给亲朋和爱人芬妮的书信,获得诸多启示:济慈的死亡应该是多方面原因综合作用的结果,家庭的重负、疾病的摧残、恋情的折磨以及对诗歌艺术殚精竭虑的追求等,构成他羸弱生命中不能承受之重,这些重负最终摧毁他的生命,终结了他短暂的人生苦旅。  相似文献   
72.
稳恒情形电磁场的能量属于势能,来源于建立电荷电流系统的过程中外界提供的能量,根据建立电荷电流系统过程的功能关系,可以推导出场能量的计算公式;另一方面,稳恒情形电磁场是电磁场的一种特殊情形,根据经典电动力学的理论基础———麦克斯韦方程组和洛仑兹力公式,也可以得到稳恒情形电磁场能量公式。两种方法得到的能量公式,无论形式还是适用范围都应该一致,文章就这个问题及不同形式公式中各物理量的含义进行了讨论。  相似文献   
73.
文章以弗莱的原型理论为依托,以《圣经》以及库切的小说为蓝本,通过分析库切小说对《圣经》原型的置换变形,探讨库切对《圣经》原型的新发展,从而挖掘出库切小说中隐含的宗教意蕴。  相似文献   
74.
美国教育家古德莱德的教师教育更新的理论基础是学校教育的生态模式,更新的核心理念是大学学和中小学同时更新,更新的主要路径主要有大学和中小学的伙伴关系、全国教育更新教网和设立教学中心。挖掘和梳理古德莱德的教师教育更新思想对我国教师教育教育和中小学教育更新具有一定的参考价值。  相似文献   
75.
This article is about moments when teachers experience hate speech in education and need to act. Based on John Dewey’s work on moral philosophy and examples from teaching practice, I would like to contribute to the discussion about moral education by emphasizing the following: (1) the importance of experience, (2) the problem with prescribed morals and (3) the need for moral imagination in education. My Deweyan proposal for teachers responding to hate speech in education is to use moral imagination in education and take contextual elements into consideration when deciding how to act. Doing this would facilitate work related to doing morals and help to prevent prescribing morals as something that has already been done and that teachers (and students) have to adjust to in schools without being part of the process.  相似文献   
76.
库切的生态书写氤氲于其后殖民创作之中,生态主题与后殖民主题在其作品中相互交融,具有典型的后殖民生态书写特色。以往的评论主要从后殖民理论视阈来分析库切的文学创作,而对其作品中丰富的后殖民生态书写没有引起足够重视。《迈克尔·K的生活和时代》是展示库切后殖民生态关注的重要作品之一。在这部作品中,库切的后殖民生态书写绝非空洞地赞美大自然或将其浪漫化,而是与残酷的种族殖民战争及种族殖民统治相关联,具有明显的伦理政治倾向。通过探究《迈克尔·K的生活和时代》所蕴含的后殖民生态关注,我们能够窥见库切尊重一切生命、保护生态环境、促进人与自然和谐相容及反对一切霸权的后殖民生态伦理观。  相似文献   
77.
Research has shown that early childhood science education is based on education and care, sometimes stressed as a dichotomy. The purpose of this study is to empirically investigate the relations between teachers' teaching and children's learning in preschool practice, both in terms of educative processes and nature-oriented content. The ambition is also to develop and present an analysis method that facilitates these investigations. Outdoor nature experiences of preschool children (aged one to three) were video-recorded, transcribed and analysed. The methodology is based on John Dewey's pragmatic philosophy. Here, epistemological move analysis (oriented towards teachers' guiding processes as moves) and substantive learning quality analysis (oriented towards multi-dimensional learning qualities) are developed and used as analysis tools. The analyses show that the relations between teaching and learning processes and nature content are intertwined and include education and care. The teachers guide towards aesthetical, moral, cognitive and physical qualities in learning by challenging, admonishing, instructional, confirming, generative, reorienting and reconstructing moves. The results contribute to nature-oriented teaching practice and nature-oriented preschool research when discussing and investigating teaching and learning processes and nature content.  相似文献   
78.
游戏是生活的一个最根本范畴,文化以游戏的方式产生出来。游戏的文化形态具有运动和竞赛的性质,竞赛的冲动比文化更为古老。胡伊青加《人:游戏者》一书为我们考察游戏与体育的关系提供了思想的线索。游戏是无意图的、无目的性;体育是有意图的、有目的性。游戏是天性和本能,体育是习惯和经验。以胡伊青加文化游戏论视角为据,寻找游戏和体育之间的哲学联系。  相似文献   
79.
NEW MEDIA     
In 1845 John Lewis Ricardo was among a group who bought the Cooke and Wheatstone British patents for the electric telegraph at a current cost of £10 million. Although many people have examined the history of the telegraph no one seems to have asked the question ‘Why?’ Ricardo was a Member of the Stock Exchange, financier and a leading politician campaigning against monopolies. This paper postulates that his prime objective, while the largest shareholder for the first three and executive Chairman of the Electric Telegraph Company for its first 12 years, was to build a network, obtain and then distribute financial intelligence to its own newsrooms, adjacent to all the Stock Exchanges in Britain. It was not an afterthought as has been widely assumed. Newspapers in the regions took advantage of this new media. When the telegraph companies later formed their own cartel/monopoly, and substantially boosted prices charged to newspapers, Ricardo changed sides and secretly campaigned for their nationalization.  相似文献   
80.
SUMMARY

Orthodox Christianity has been present in America since the eighteenth century. Starting in Alaska with Russian missionaries, it has now spread to all fifty states. The history of this expansion is reflected in the archival holdings of a number of institutions, the most central of these being the archives of the Orthodox Church in America.  相似文献   
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