熊彼特关于社会主义必然取代资本主义的思想评析

作为西方资产阶级的经济学家，熊彼特却反而认为资本主义将必然灭亡，社会主义能行得通。当然，他对两制关系及其发展走势的看法与马克思主义有原则的区别。今天，重新解读熊彼特的这些思想，对我们也许会收到他山之石的借鉴作用。     

试析英国伦敦会传教士艾约瑟的经济理论及其对中国社会的影响

鸦片战争后,西方国家在对中国进行军事、政治侵略的同时,也在积极传播西方的思想文化,近代西方经济学由此开始在中国广为传播。来华英国传教士艾约瑟对西方经济理论进行了完整的介绍,在此基础上,他时中国的经济现状进行了系统地分析和研究,对中国社会产生了重要影响。     

解读黑色幽默与《第二十二条军规》

"黑色幽默"是20世纪60年代风行于美国的一种文学流派,约塞夫.海勒的《第二十二条军规》是黑色幽默的经典代表作,以夸张、超现实的手法,成功地运用黑色幽默深刻地批判了美国社会的腐朽和黑暗,堪称世界文学史上的一部经典之作。     

独尊儒术与文艺复兴——对东西方科学发展思想的解读

科学发展的主体是人,人的思想解放程度和思维方式是科学发展的重要的内在因素。独尊儒术和文艺复兴在东西方人类思想解放的历史发展过程中起了截然不同的作用,对东西方科学的发展产生了截然不同的巨大影响。     

Knows no weekend: the psychological contract of cultural work in precarious times

ABSTRACT

This article explores the expanded and transformed nature of the psychological work contract for forms of cultural and artistic labour in precarious conditions. The forms of passionate work found within cultural production are argued to form a new model for governing our subjective involvement in and attachment to work. This more expansive and demanding relationship with work has become generalized beyond the specific area of cultural production into employment relationships more generally. In doing so the expanded psychological contract of work comes to operate as a form of logistical media and infrastructural governance, connecting the micropolitics of governing labour with larger structural conditions of precarity and instability. Thus, while work today is less stable in what it offers, it demands even greater psychological investment despite increased uncertainty.     

Solomon ben Joseph ha-Kohen on Fāṭimid Victory: A Hebrew Ode to al-Mustanṣir Billāh and Badr al-Jamālī Reconsidered

Abstract

This article presents a vocalised edition (on the basis of MS T.-S. Misc. 36.174, Cambridge University Library) and a revised translation of a Hebrew ode written on the occasion of the Fā?imid victory over the invading Saljūq army in Cairo in 469/1077. Elaborating on earlier research on the Cairo Genizah treasures starting with Julius H. Greenstone's 1906 paper, the article first of all aims to present whatever historical data can be obtained about the poet, Solomon ben Joseph ha-Kohen, and about the time period and the circumstances in which he must have written his poem, which is addressed to the Fā?imid caliph al-Mustan?ir Billāh and his vizier Badr al-Jamālī. Other major objectives of the article are the identification of other historical persons and events alluded to in the praise poem, a literary analysis of the ode within the conceptual framework of “martial poetry”, and an examination of its laudatory or propagandistic aspects.     

父权规训与男性想象:解读康拉德小说《黑暗的心》

以当代女性主义文学文化理论，从女性主义视角出发，解读素有“英国文学经典之作”盛誉的康拉德短篇小说《黑难的心》，并对作者在小说中展现的性别政治观点展开批判。在性别建构和人物塑造问题上，康拉德小说文本中父权思想充斥，男性幻想弥漫。     

THE CURIOUS MR SPECTATOR

This paper examines the relationship between the aesthetic thought of Joseph Addison and Richard Steele and early modern virtuoso culture. It argues that both Addison and Steele did not reject virtuoso culture so much as to attempt to reform and redefine it. It is observed that Addison in particular wrote a virtuoso travel narrative in his Remarks on Italy as well as contributing to the discourse on antiquarian medal-collecting. In their writings on art and connoisseurship in the Tatler and Spectator essays, both Addison and Steele can be understood as defenders of a neo-classical aesthetic that rejected and ridiculed a supposedly indiscriminate virtuoso aesthetic of curiosity. But the essays are best understood as part of an important moment of transition in which an early enlightenment notion of taste emerged from a template established by baroque virtuosity rather than as a complete rejection of virtuoso culture.     

熊彼特社会主义思想论略

熊彼特曾断言,社会主义社会将不可避免地从同样不可避免的资本主义社会的瓦解中出现。这是国内很多学者用以引证资产阶级学者反对资本主义、主张社会主义的"有力证据"。其实并非如此。他的结论虽与马克思的相同,但得出结论的论据却是截然不同的,他所倡导的社会主义也只不过是垄断资本主义而已,同时又是反马克思主义的社会主义。