外语教育学与相近学科对比研究

我国外语教育一直偏重教学实践,轻于理论建设,缺乏明确的学科依托,这已成制约其深入发展的主因之一.因此,强化外语教育理论架构,思考外语教育理论属性,探讨外语教育学科归属,对外语教育发展具有重要意义.本文在前期研究的基础上,重点探讨外语教育学这一新兴学科与应用语言学、教育语言学、二语习得、他语人英语教学和外语课程与教学论的...     

大众化过程中高等教育自学考试的作用和发展

我国高等教育已经实现了大众化。在大众化过程中,高等教育自学考试起到主力军的作用。在大众化条件下,高等教育自学考试向高等职业教育方向发展。目前这种趋势主要表现在开设应用技术型专业、推行双证书教育模式、突出就业功能、重视对毕业生的就业指导工作等方面。     

Training in culture: the case of aikido education and meaning-making outcomes in Japan and the United States

This study investigated whether a relationship existed between instructional style and points of emphasis in the training context of the martial art aikido and the perceptions which practitioners of aikido generated for aikido-related concepts. The findings were gathered within and compared across aikido training settings in two cultures — Japan and the United States. Analysis of the quantitative and qualitative data gathered for this investigation revealed several potent differences between the manner in which Japanese and American aikido practitioners represented their understandings of aikido-related concepts. Differences in the manner in which aikido practitioners in Japan and the United States represented their understandings of aikido reflected the teaching emphasis observed in the respective cultures. It was concluded that aikido instructors represented the values of their own culture in the context of aikido training, and thus served as important mediating forces influencing the meaning which practitioners generated for aikido. An additional finding revealed that in neither culture were participants able to accurately represent how practitioners in the “other” culture structured their understandings of aikido. It was reasoned that both cultural groups generated faulty perceptions of how the “other” group understood aikido because they utilized a similar pattern of projection, using their own meanings of aikido to represent the understandings of practitioners in the “other” cultural group.     

体育慕课现象的现实反思与未来展望

慕课作为在线教育的延伸和拓展,蕴涵多种教育理念。在信息技术持续创新的新时代,体育慕课存在慕课的使用范围有限、学生类型与学习成效面临质疑、慕课的教与学存在困难、教学成本与质量存在二维背离的发展困境。重新审视与反思慕课,发现：技术性工具难以带来教育真正的变革、慕课反映了我国教育界缺乏文化自信的心态、本土教育机制生长点的缺乏将颠覆抑或融合慕课的作用。最后提出：以体育慕课发展为契机推进学习型社会的转变、打造精品体育慕课满足学习者多元需求、建立慕课学习过程为内核的监管机制来提高教育质量,形成合力推进体育慕课持续发展等未来发展趋向。     

2005年版卡内基高校分类法及其变革特点

卡内基高等院校分类法是研究美国高等教育的有效工具。介绍2005年卡内基分类的5种新体系,并从分类体系、使用数据、分类依据及类型名称、教学职能、学生主体等方面对新体系的变革特点做了简要的分析和评价。     

多维度诠释道德的信仰基础

从理论的维度来看,信仰作为道德生成的内在基础为个体道德提供精神支撑、价值尺度和恒久动力。从历史的维度来看,道德为获得神圣的价值根基往往自觉地趋向于信仰。从现实的维度来看,马克思主义信仰要切实发挥对社会主义道德建设的指导作用,不仅应为大众提供精神生活层面上的“终级关怀”,而且应提供社会制度层面上的“次级关怀”,更应提供物质生活层面上的“初级关怀”。由此,必须把理想教育和信念教育有机结合起来。     

新时代高等教育评价的运行逻辑及转型路径

2020年10月,中共中央、国务院印发《深化新时代教育评价改革总体方案》,要求改进高等教育评价。文章通过对传统高等教育评价与高质量高等教育评价运行逻辑的对比,发现高等教育评价转型面临实践困境,主要表现为高等教育评价价值遮蔽、高等教育评价管理失调及高等教育体系失真等。据此提出新时代高等教育评价转型路径：价值同构,重塑以人为本的高等教育质量观;主体协同,提升高等教育评价政策执行效能“;道“”术”统合,推进高等教育评价体系现代化。     

基于系统观念的大学评价

基于系统观念的大学评价要贯彻以人为本的理念,其根本目标是引导大学更好地落实“立德树人”根本任务,直接目标是激发人的动力与活力。基于系统观念的大学评价要处理好“局”与“整”的关系“、办”与“评”的关系“、破”与“立”的关系“、内”与“外”的关系。基于系统观念的大学评价要树立整体观、协调观、全局观、战略观。上海理工大学进行了有益的实践探索,为基于系统观念的大学评价提供了样本和借鉴。     

中华文化教育基金董事会对中国近代图书馆的资金援助

中华文化教育基金董事会是一个民间机构,专门管理美国退还给中国的庚子赔款。1925年成立后,它就致力于发展我国的文化教育事业,为文化教育机构提供钱财支持。其中图书馆是中基会援助的重要文化项目之一。自1925年到1949年,它分别赞助了国立北平图书馆、武昌文华图书馆专科学校、北京大学图书馆、清华大学图书馆、科学社明复图书馆等图书馆,有力地推动了我国图书馆事业的发展。     

The mediating role of moral exclusion between authoritarianism and outgroup discrimination

It has been well-documented that right wing authoritarianism and social dominance orientation as two facets of the authoritarian personality differentially account for a variety of negative intergroup behaviors. Integrating the Dual Process Model (Duckitt, 2001), with the literature on “Moral exclusion” (e.g., Opotow, 1990; Tileagă, 2007) we investigated whether or not moral exclusion would mediate such a relationship. Employing survey data (N = 1015), collected from a representative Hungarian sample, we found that moral exclusion mediated the effects of both RWA and SDO on the negative behavioral intentions against Roma as well as Jewish minorities in Hungary. Moreover, we argued that the concept of moral exclusion should be interpreted not as a generalized tendency, but as a mechanism which can be stemmed from distinct social cognitive motivations.