中泰健康体育教育的对比研究

通过对泰国碧武里皇家学院和西纳卡林大学健康体育的实地调查研究,并且根据收集的文献资料,探析中泰两国在体育教学指导思想、教学目标、课程标准和教学组织等方面存在的差异。汲取泰国先进的健康体育教学经验,对我国体育教学改革有着十分重要的借鉴意义。     

从主题分布方面论我国文献计量学的现状和发展

从主题分析和关键词分析的角度对我国文献计量学的主题内容进行了归纳和分类,总结了我国文献计量学的研究现状及其发展水平,指出了今后的发展重点和方向.     

十六大以来中国农村改革进程的基本判断与前瞻

十六大以来,中国新一轮农村改革发展的一条主线是"多予、少取、放活"。目前,农村税费改革已取得了阶段性的巨大成功,国民收入分配结构和财政支出结构正向农村地区倾斜,"三农"问题初步得到了缓解,我国在总体上进入到了"后农业税时代"和"工业反哺农业、城市支持农村"新的发展阶段。下一步深化农村改革的重点、难点是,逐步消除城乡二元体制对经济社会协调发展所造成的瓶颈制约,从根本上解决"三农"问题的深层次矛盾和体制性障碍;最大的突破口选择是加快推进农村综合配套改革,进一步做好"放活"这篇大文章,充分发挥9亿农民的市场主体地位和作用,激发农民自我发展和自我积累的巨大潜能,不断提高和增强农业和农村经济发展的内部活力。这是我国在本世纪头20年实现全面建设小康社会目标的根本途径。     

中国男排与世界强队进攻差距分析

通过对第10届世界杯男子排球赛的现场统计分析表明,中国男排总体进攻效果均低于前8名各队,且强攻不强,快攻无变化,缺乏攻击力,没有发挥出中国队快速多变的战术特点,后攻居于中等水平。中国男排的进攻实力与前8名队相比存在较大差距。     

神话意识与《水浒传》的创作

摘要：神话是原始文化的综合表现,神话的文学化对中国古典小说的创作起着一种潜移默化作用。石头神话与玄女神话不仅对《水浒传》的主题倾向、好汉们的思想行为起着内在的规定性,而且在结构上使全书最大限度地保持着内在的稳定性与统一性。     

藏书发展模式的选择:拥有还是存取?

探讨了“拥有”与“存取”问题的由来，论述了“存取”不能取代“拥有”的理由，认为图书馆在制定藏书发展政策时，应该根据各自的性质，任务，读者需求，资料类型及经济情况等因素，处理好“拥有”与“存取”的关系。     

体育赛事危机管理及其早期预警机制之研究

本文主要运用文献资料法,对体育赛事危机管理及其早期预警机制进行了初步研究。在本文中,作者首先对危机、危机过程及危机管理的涵义进行了探讨。在此基础上,作者进一步说明了什么是体育赛事的危机管理,进而指明了对体育赛事危机管理及其早期预警机制进行研究的意义。最后,作者提出了体育赛事早期预警机制指标体系及早期预警机制构建其他方面问题的一些建议。     

中国弥勒信仰探因

中国弥勒信仰两晋时期由印度传入中国,南北朝时兴盛一时,隋唐时由盛转衰,唐以后逐渐衰落。中国弥勒信仰分上生信仰和下生信仰两派。中国弥勒信仰的一大特点是肯定人生的现生快乐,这正是它吸引大众的原因之一。     

The effects of attitudinal versus religious similarity on the neighborhood preferences of Lebanese university students

The main purpose of the present study was to assess the relative importance of attitudinal versus religious similarity on the neighborhood preferences of Lebanese university students shortly after the 1975–1976 war in Lebanon.It was expected that neighborhood preference for a stranger would be affected by: (1) attitudinal similarity — dissimilarity on an important political issue and by (2) the number of strangers involved.The subjects were 169 Lebanese undergraduate students at the American University of Beirut (67 Christians, 96 Muslims, with six subjects not mentioning religious affiliation). In terms of political ideology, 38 subjects were conservative while 131 were liberal and, with respect to displacement during the war, 81 subjects stated that they were displaced while 88 subjects indicated that they remained in their original neighborhoods. Finally, with respect to ethnic (or national) origin, 118 subjects considered themselves as “Arabs” while 48 indicated that their origin was something “other” than Arab, with the remaining three subjects not responding to this item.The results showed that, irrespective of the background characteristics of the subjects, (1) strangers of a different religion who had the same attitudes on an important political issue were significantly more preferred as neighbors than coreligionist strangers who had opposite attitudes on the same issue, and (2) neighborhood preference was significantly greater for one than for many strangers. However, although one stranger was significantly more preferred as a neighbor than many, this preference was found to be stronger under the opposite attitude — same religion condition.