母语正迁移理论指导下的日语教学

围绕语音、词汇、语法三大教学内容,用对比分析的方法,针对汉语和日语的相似性,预测和描述母语正迁移规律对日语教学产生的积极影响。     

国际化合作办学人才培养模式研究

大连大学日语专业在学生的国际化、师资、课程、科学研究的国际化及国际拓展五方面开启了国际化合作办学的人才培养模式,并取得了一定的成效。对国际化合作办学人才培养模式改革的研究,能为高校日语专业国际化合作办学的发展提供参考。     

谈汉语“上”一词的日语翻译

“上”这一汉字在中日文当中都被广泛使用,但可以说中文中“上”的语意及语用范围都超过了日语.本文以中日两国国语字典中对“上”一词的解释出发,寻找用例,分析这一词汇在中日两种语言使用当中语意的异同,探讨中文“上”在日语中的翻译.     

对韩国文献太极拳理论研究的计量学分析*

太极拳是我国首批非物质文化遗产,作为中国传统民族特色的文化形态,近年来也越来越受到世界各国人民的喜爱,在世界范围内影响广泛、传播迅速。通过对韩国学术界的太极拳文献进行计量学统计分析,着重分析了文献的发表时间、作者、发行单位、研究主题和研究方法,旨在研究太极拳在韩国的发展史和传播过程,从社会学、文化学、体育学、传播学等角度,探索太极拳在异国推广和传播的规律及有效的推广方法,以期太极拳在世界大舞台上发扬光大,将太极拳的正能量传播到世界的各个角落。     

Investigating Identity: Gender,Overseas Experience,and Japanese Youth

Identity is prominent in academia, despite it being difficult to define and measure due to its dynamic and multifaceted nature. In Japan, awareness of the make-up of Japanese youth is increasingly crucial as Japan becomes a more internationalized and ageing society. This paper examines, by identity mapping and discriminant analysis, the cultural identities of 94 Japanese youth. While strong Global identities separated the respondents with from without overseas experience, ties to National identities and Relationships were found respectively for males and females. This paper suggests that regarding the study of cultural identities, gender does matter – at least in Japan.     

Reception of Stuart Hall in the Korean intellectual field

After Stuart Hall’s death in 2014, Korean newspapers ran detailed obituaries praising him as an influential British intellectual figure. The broad media attention appears to be unusual, given that he maintained a relatively unknown presence in the Korean cultural fields compared with other theorists. This work examines how and in which context Hall’s writings have been cited, or not cited, and emphasized in the Korean cultural studies. The incorporation of Hall’s writings into the resources of the academic field entangled him in scholarly rituals of parochial citations and applications, resulting in the fragmentation and de-contextualization of Hall’s overall problem. The selective focus on and occasional absence of certain aspects among his intellectual and political legacies may demonstrate how imported British cultural studies have, or not yet, been indigenized and localized in Korean cultural and political contexts.     

Korean-Wave celebrities between global capital and regional nationalisms

This article examines conflicts over the transnationalization of South Korean celebrities in the wake of the Korean Wave (Hallyu) in the twenty-first century. I consider a number of celebrity controversies to argue that the demands placed upon Hallyu celebrities by domestic observers, foreign audiences, and global capital are fundamentally irreconcilable. South Korean nationalist appropriation of Hallyu, as well as the local celebrity culture, demand that Hallyu stars firstly be exemplary Korean patriots, whereas international audiences expect sympathy for their own causes. Local nationalist agendas have proven particularly troublesome because of postcolonial sensibilities and ongoing territorial disagreements between South Korea and its neighbors. Finally, as circulating commodities and commercial assets, Hallyu stars are also pledged to global capital. Their value is highest when they appeal to as broad an audience as possible and alienate no one with their politics. An apolitical neutrality on regionally controversial issues, however, is an untenable position when antagonistic geopolitical interests are concerned and nationalist passions flare. I situate this argument within critical scholarship on cultural globalization flows within Asia, while engaging celebrity studies to frame Hallyu stars as transnational commodities.     

Wartime imaginings of an archipelagic community: Fajar Asia and the quest for peninsula Malayan and Indonesian unity

During a brief period in the Japanese occupation of Southeast Asia, Malaya, including Singapore, was administratively placed with Sumatra under Japan’s 25th Army. From 28 March 1942 to April 1943, the two territories that had been separated by British and Dutch colonial rule since the mid-nineteenth century were considered one territory. This article explores how Malay intellectuals, through articles written in the magazine Fajar Asia, took advantage of this unprecedented opportunity to strive for a Malaya-Sumatra and Malaya-Indonesia community. This article will analyse the various wartime imaginings of a joint archipelagic community within the pages of Fajar Asia and highlight tensions within this project which resulted in an impasse as to how such a unity should or could be achieved.     

The Evolution and Cultural Characteristics of Korean Professional Soccer

Abstract

Since it was introduced in the late nineteenth century, soccer has been one of the cultural driving forces for Koreans in overcoming national hardships during the dark ages marked by imperial occupations, war, and division during the modern era. This study was carried out to investigate the cultural backgrounds and characteristics due to which soccer has entered an era of professionalization under the name of the Super League. Korean professional soccer started in 1983 under the name of the Super League, not by popular demand but by from political backgrounds. The sport was off to a bad start, and this became an inherent limitation and the reason Korean professional soccer did not flourish. In addition, although Korean professional soccer had grown rapidly in terms of quantity based on a consistent increase in professional teams and the introduction of advanced systems, the cultural limitations of an incomplete local franchise system and a lack of public attention were revealed. Korean professional soccer has shown a variety of sociocultural limits while rapidly developing in its short history. Nevertheless, having a short history indicates the system is young, which means it has the opportunity to mature. Korean professional soccer has sufficient potential and it can be directed toward a brighter future.     

A true original

Abstract

This study analyzes Japanese and Korean ethno-national (minzoku-kokumin) education in postwar Japan. During a period of political unrest in Japan (1945–1955), some of the Korean residents and Japanese worked together to overcome the culture of Imperial Japan and its assimilative education. They also regarded themselves as people colonized by the United States, and pursued a political-cultural movement for their liberation and independence from American imperialism. The Koreans in Japan rejected compulsory education in the Japanese language. As a result, since 1956, Korean schools (Chōsengakkō), funded and supported by North Korea, were founded all across Japan. Their ethno-national education was in fact incorporated into North Korean politics, and has been considered in many studies as having overcome Japanese assimilation and ethnic inequalities. Such a view was a result of many academic Zainichi Korean studies that come from an “insider's perspective” to criticize Japanese colonialism and discrimination. In order to go beyond this insider's view, I focus on the political alliance between Zainichi Koreans and the Japanese people in their pursuit of ethno-national education. Since 2010, the Japanese state funding for Korean schools has become a major controversy in Japan. By tracing the historical background, this article intends to explain why this political issue has arisen. The ultimate purpose of this article is to suggest an ethical perspective to resolve the current political conflict regarding Korean schools in Japan.