Do mothers and fathers perceive their child’s academic potential in a similar way?

The mothers and fathers (n?=?43) of third- and sixth-grade children were asked to assess their child’s academic potential in comparison with the child’s earlier competence and with that of her/his peers. In the interpersonal domain, the mothers’ and fathers’ perceptions of their child’s academic potential were related to each other, especially in mathematics, already when the child was in the third grade. Conversely, in the intrapersonal domain, the mothers’ and fathers’ perceptions were more consistent when assessing the sixth-grade than the third-grade children’s academic potential. These findings suggest that the normative feedback received from school tends to unify parental perceptions of their child’s academic potential as the child proceeds through school, even when the parents assess their child’s individual advancement.     

Examining the Success Factors of High-Achieving Puerto Rican Male High-School Students

This article works to dispel the myth that Latino urban high-school students are not capable of performing at high academic levels. Whereas much educational research emphasizes the academic underachievement of urban Latino students, this article counteracts this research by describing the four success factors that three working-class Puerto Rican male high-school students attribute to their high academic achievement. These success factors are: (a) the acquisition of social capital through religiosity and participation in school and community-based extracurricular activities, (b) having a strong Puerto Rican identity, (c) the influence of these students' mothers/sisters on their academic achievement, and (d) the potential for caring and sincere teachers and other school staff to influence high academic achievement. These findings have implications for Latina/o education and recommendations are provided.     

Leaving Mango Street: Speech,Action and the Construction of Narrative in Britton’s Spectator Stance

This paper attempts to unite The House on Mango Street by Sandra Cisneros with the participant and spectator theories of James Britton and D. W. Harding in the hopes that such a union will provide new insights into each. In particular, this article explores how the speech acts of Esperanza, the novel’s protagonist, are indicative of a shifting stance during the course of the novel. This shift, from participant to spectator, enables Esperanza to objectify her experience and eventually narrate her departure from Mango Street. Aside from its attempts to join theory and literature, this argument has implications for the classroom as well, a space in which the value of the spectator stance is often overlooked.     

Making the implicit explicit: Supporting teachers to bridge cultures

In this paper, we report the results of a longitudinal action research project in which elementary teachers used a cultural framework (individualism–collectivism) to understand differences between the culture of immigrant Latino families and the culture of U.S. schools. Making explicit the culture-based beliefs implicit in home and school practices allowed teachers to think differently about their students and their own teaching, and with that change in thinking came the immediate and ongoing creation of a wide range of innovations to bridge home and school cultures. Shifting to a preschool emphasis, we discuss how the individualism–collectivism framework has been used in professional development for early childhood educators. A broad view of professional development is discussed including the role of college faculty, early childhood program administrators, teachers, and families. We suggest how such professional development might be mounted through use of methods and materials that promote explicit models of immigrant cultures to reduce home–school cultural mismatches for immigrant children.     

‘Absent fathers’, and children’s social and emotional learning: an exploration of the perceptions of ‘positive male role models’ in the primary school sector

This paper focuses on the testimonies of three male primary school staff members who utilised social and emotional learning (SEL) in their everyday practice within their respective schools. The data, collected through individual interviews, illustrate how these three men interpreted SEL, and their role in the development of children’s social, emotional and behavioural (SEB) skills, in response to their perceptions of pupils’ home-life. In particular, the sample identified the children’s fathers’ perceived ability/inability as a main cause of pupils’ SEB deficiencies. Consequently, the three male staff members maintained that in order to advocate and encourage alternative, appropriate behaviours, they should act as ‘replacement fathers’ and become ‘role models’. The findings contribute to existing debates relating to the notion of ‘positive male role models’ in primary schools and the propensity for staff to engage in parental blame. The implications of these findings are discussed, and suggestions that call for a more democratic and cooperative exchange of knowledge between parents and teachers are made.     

传统人伦文化中的父子关系之现代扬弃

父子关系是我国人伦关系的一个主要部分,中国学者对人伦文化的关注与研究可谓源远流长。但是随着时代的变迁与社会的进步,传统父子关系早已不是古代家长制时期的状态,无论从形式还是内容上都发生了翻天覆地的变化,有必要在阐释这一变化的前提下使现代父子关系和谐发展,进而促进家庭的和谐发展。     

Language Out of Place: Transgressive Semiotics and the Lived Experience of Race in Borderlands Education

Students’ talk about identity presents a challenge to teachers and researchers, as its social meaning is often ambiguous and indeterminate. This article adapts the concept of transgressive semiotics, originally developed in relation to linguistic landscapes, to explore moments when unexpected uses of language, involving some mismatch of speaker, utterance, and intention, were taken up in ways that offered profound insight into issues of racial identification and belonging in the U.S.-Mexico borderlands. Close analysis of interactional, observational, and interview data from a linguistic ethnographic study of a high school science classroom in southern Arizona shows that students monitored their own and others’ talk for out-of-place utterances, including stylized speech, errors, and gaffes. Students used these semiotic transgressions as opportunities to give voice to their lived experience of being Mexican in a social context characterized by widespread monitoring and surveillance.     

Cultural Competence Development,Critical Service Learning,and Latino/a Youth Empowerment: A Qualitative Case Study

As universities create service-learning programs, educators are experimenting with pedagogical approaches that enhance learning outcomes while benefiting communities. We present a qualitative case study of a radio-based, service-learning program, grounded in a Freirean foundation and aimed at developing the cultural competence and sense of citizenship of undergraduate students while empowering working-class high school Latino/a students. Undergraduate students benefited the most from the program; they enhanced their cultural competence skills, awareness of social issues, and sense of civic responsibility. Latino/a high school students who stayed in the program for at least a year developed self-confidence, self-esteem, and a sense of self-efficacy.