Chinese gay men’s coming out narratives: Connecting social relationship to co-cultural theory

Theorizing the intersection of queer identity and culture values, this study examines Chinese gay men’s coming-out experiences through a narrative analysis of 60 self-reported stories online. It finds that Chinese gay men’s decision to come out, their communication orientations, and the outcomes of their coming out are influenced by traditional Chinese cultural values such as family, marriage, and duty. Assertive assimilation, assertive accommodation, and nonassertive accommodation are the most used communication orientations. The study adds to co-cultural theory by demonstrating that types of social relationships affect the communication orientations adopted, at least in the context of China.     

关怀理论:教师专业成长中不可忽视的内容

诺丁斯的关怀理论是20世纪80年代中期提出,并随着90年代初兴起的“学会关心”这一国际教育思潮而备受关注。它为教师的专业成长提出了一种新的研究视角:彰显教师的非理性精神来挑战传统理性;以学习关怀为出发点而建构学校教育和教师成长的新内容;在关怀实践中提升教师专业成长的责任感与动力。     

社会主义和谐社会理论对社会主义理论的发展

社会主义和谐社会理论是对马克思主义理论的重要丰富和发展,是对马克思主义关于共产主义、社会主义理论的丰富和发展,是我们党对什么是社会主义、怎样建设社会主义理论的再度升华。     

隐喻理论与英语词汇教学

从认知规律出发，以认知心理学理论为基础，强调充分调动学习者的积极性、能动性和创造性。结合隐喻的本质及工作机制等特点，将其有效地运用到实际教学中去，提出运用隐喻方式教授英语多义词。     

以"生利"为出发点的民办高校教师队伍建设

“生利”主义理论是我国教育家陶行知提出的教师教育理论，它对开展民办高校教师队伍建设具有重要的指导意义。本文分析了民办高校教师的现状与问题，依据“生利”原理提出合理配置教师资源、实现教师资源共享、建立以人为本的管理体制及提供良好的外围环境等加强队伍建设的对策。     

张载教学论浅析

教育的首要任务是树立学生远大的志向与“诚心”。教师教学应因材施教、富有启发、“躬行力行” ;学生学习应“博学穷理”、努力实践、获取真知     

西方教育选择理论述评

文章根据研究者对个人教育选择范围的不同认识,将西方教育选择研究分为三个派别:教育公共选择学派、教育市场选择学派和主张教育市场化、私营化的激进学派。同时分别介绍了他们在教育选择问题上的核心主张。在此基础上,对西方教育选择理论的现状进行了评析,认为已有的研究为我们提供丰富理论资源的同时,也存在缺陷。一方面对于个人教育选择的价值缺乏全面认识,另一方面对教育选择的制度设计拘泥于政府或者市场的思路。     

Multiple components of fitness improved among overweight and obese adolescents following a community-based lifestyle intervention

Fitness is an important component of health, and obese adolescents regularly have poor fitness. Unfortunately, few have assessed the impact of community-based lifestyle interventions on multiple components of fitness. The purpose of this study was to assess the impact of participation in a community-based intervention involving adolescents and parents on multiple components of fitness of obese adolescents. In a within-subject, waitlist controlled clinical trial with 12 months follow-up in Western Australia, participants (n = 56) completed multiple fitness measures at baseline, immediately prior to beginning an 8-week intervention and at 3, 6 and 12 months during a maintenance period. Performance on the shuttle walk was improved immediately post-intervention (increase of 42.8 m, 95% CI: 7.5, 78.2) and at 12 months post-intervention (increase of 44.6 m, 95% CI: 1.3, 87.8) compared with pre-intervention. Muscle performance of quadriceps and deltoids were improved post-intervention (increase of 1.1 (95% CI: 0.1, 2.1) kg · F and 1.0 (0.02, 2.1) kg · F, respectively) and all muscle performance measures were improved at 12 months following the intervention. There were no changes in waist circumference. A community-based lifestyle programme such as Curtin University’s Activity, Food and Attitudes Program (CAFAP) may be a viable strategy for improving fitness in overweight adolescents.     

Stories of Haka and Women’s Rugby in Aotearoa New Zealand: Weaving Identities and Ideologies Together

Abstract

Sociology and history are intimately related to each other and cannot be clearly separated or isolated from each other which resonates with a Māori view of time (the past, present, and future are not distinct entities) and realms (the spiritual and human in particular). This paper uses pūrākau and storytelling to explore how haka performed by strong women in tribal narratives, in Māori contexts, and in women’s rugby creates a more nuanced understanding of the embodied discourses associated with intersecting identities (gender, race, ethnicity, class) in and around the sport of rugby union. As a Māori woman, heavily invested in the sport of rugby union, how did the words and actions of Māori women from my past influence my present and my future and how was this embodied and experienced through haka? In particular, my 10 years as a member of the New Zealand women’s rugby team and my understanding of the histories or pūrākau (tribal stories) of strong women in te ao Māori (the Māori world) inform this paper. This will help to illustrate how history and sociology are intimately connected and highlights how intersecting stories told through time, from different perspectives can influence key learnings in sport.