女性主义翻译理论对传统译论的颠覆及其翻译策略研究

女性主义翻译理论将女性主义和翻译这两者有机结合起来,为翻译领域的研究提供了全新的视角,对传统译论提出了新的挑战。女性主义翻译理论充分尊重译作的主体性,一定程度上有利于翻译领域的良性发展。但是这种颠覆传统定式的翻译理论也存在一定的局限性,需要以一种辨证的眼光去看待。在具体的翻译中,要善于"取其精华,去其糟粕",以推动翻译工作的健康、稳定发展。     

女权主义解读艾米莉·狄金森

19世纪美国著名女诗人艾米莉.狄金森以其独特的生活方式和独特的诗歌意象,通过凸现女性的叛逆和自救以及颠覆传统男性权威,超前地向世人展示了女权主义思想及女性新形象,从而建构了其独特的文化价值观,这比20世纪60年代的女权主义的兴起早了一个世纪。     

激进女性主义与西方女性体育实践

激进女性主义将运动中性别不平等的根源视为父权制的结果。激进女性主义在体育领域对父权制的批判,主要集中在父权制暗含的男性身体优越性、父权制下的体育权力机构以及女性体育的男性中心取向等3个方面。激进女性主义认为,性别气质是社会建构的结果,并且可以通过运动予以解构和重建;女性对男性传统体育项目的参与挑战了传统的性别理解,同时,男性参与女性传统项目对于其人格的完整发展也是有益的。从本质上讲,激进女性主义所运用的是一种文化分析的方法,其力图通过对运动意义和流行方式的重新界定来实现实质性的性别平等。     

Modernising gender,civilising sex: perverse imaginary in the state feminist politics of Liu Yu‐hsiu

Abstract

The gender sexual politics of Liu Yu‐hsiu has been pivotal in the hegemonic ascendancy of Taiwan state feminism in recent years. Through an examination of Liu’s psychoanalytically mediated essays of cultural criticism, this article traces the contour of Liu’s sexual imaginary within the context of 1990s feminist and queer politics. Liu’s modernising project of gender equality, I argue, upholds heterosexual monogamy as a feminist ideal that seeks to purge all the masculine ills, including perversion and promiscuity. Meanwhile, queers and prostitutes come to be figured as the very negativity that must be repressed. Yet, like the Lacanian Real, they impinge on the symbolic order that Liu ordains as they thwart her desire to civilise sex.     

Scandalous equivocation: a note on the politics of queer self‐naming

Abstract

This paper discusses the political and theoretical implications of the various performances of queer self‐naming (or the refusal of which) in the face of the ongoing backlash against unconventional or non‐normative genders and sexualities. It argues that, instead of a hasty call for the discarding of identity terms or naïve recourse to them, we could keep (re)using the signs without endorsing their normative meanings and line of demarcation. Through analysing some of the feminist counter‐discourses against the backlash, arguments for indigenous Japanese queerness, and a performance by a Japanese lesbian artist, Ito Tari, it shows that the queer gesture of equivocally assuming the scandalous ‘name’ may be one of the few effective survival strategies for those who have already been scandalously (mis)named.     

Book Reviews

During the 40-odd years that the Alsatian-born, French-trained artist Philippe Jacques de Loutherbourg lived in Britain, he became a triple celebrity. A decade after his migration to Britain in 1771 his achievements as a picturesque landscape artist were celebrated in election to the Royal Academy. During the same period he also worked for David Garrick at Drury Lane theatre as the highest-paid scenographer in Britain. Critics hailed him as a genius for revolutionizing Britain's dull staging traditions along the spectacular and naturalistic lines of France's Giovanni Servandoni. Finally, as the creator in 1781–82 of a pioneering commercial moving picture show, the Eidophusikon, he was acclaimed by leading arbiters of artistic taste such as Reynolds and Gainsborough. Well-heeled West End crowds flocked to performances, and the Eidophusikon was widely imitated in Europe, the United States, and the British colonies.

Yet de Loutherbourg's professional and social standing remained surprisingly fragile. At periodic intervals he was accused publicly of charlatanry, or its British equivalent, quackery. This damaging smear surfaced on each of the three occasions that de Loutherbourg shifted career direction. And though he managed to redeem himself on each occasion, it was only by making serious artistic and professional compromises. In this sense, the spectre of quackery haunted and shaped Philippe de Loutherbourg's British career, making him a fascinating test-case of quackery's shifting valencies at the dawn of the modern industrial age.     

海丝特·白兰的女性主义解读

试从女性主义的视角解读霍桑《红字》中海丝特·白兰的形象,并通过形象分析,探讨作者女权思想的特征。     

浅析社会主义荣辱观引入马克思主义哲学课堂

从马克思主义哲学课的性质、教学内容、教学目的教学任务三点论述了社会主义荣辱观引入马克思主义哲学课堂的必要性;从马克思主义哲学的知识传播、道德教化、反思和批判功能上探讨了马克思主义哲学对构建社会主义荣辱观的效能性。通过这两个方面的论述,使我们明确:社会主义荣辱观引入马克思主义哲学课堂,是必要的;马克思主义哲学课堂对构建社会主义荣辱观,是有效的。只有从思想上明确了认识,社会主义荣辱观才会真正引入课堂。     

女权主义运动与奥林匹克运动的互动

阐述了女权运动的历史沿革以及女权主义运动与现代奥林匹克运动的历史渊源。奥林匹克运动在女权主义运动的影响下,不断做出相应的政策调整,鼓励妇女平等参与其中。不仅在历届奥运会中不断增加妇女的参赛总人数及女子项目,而且逐渐增加在奥林匹克领导层中的女委员人数。     

"两课"教学新途径探究

目前我国高校的"两课"存在诸多问题:学生多元化的需求无法得到满足;教师一言堂式的教学方法难以改变;学校形式上的重视带来许多尴尬。文章从办学制度、教学手段等方面来探究"两课"教学的新途径。