汉语法律文件中“的”字结构的英译

法律文件语言以严谨、准确、正规、鲜明著称,有其自身的特点和语言结构。“的”字结构是法律文件中一种常见的句式,要译好这一特有的结构就要掌握其翻译方法和技巧。分析我国权威法律法规中的中英文对照条款,可进一步探讨这一特有结构的翻译技巧。     

也谈堂·克罗德的恶与善

堂·克罗德是雨果浪漫主义代表作《巴黎圣母院》中的主要人物 ,长期以来他被看作是丑恶心灵的代表。实际上 ,这种看法未能全面、准确地把握这个人物的灵魂特征。小说原作中大量的情节表明 ,堂·克罗德内心的善与恶是并存的 ,因此对这个人物的心理特征不能简单定性。     

Multicultural Visions of Globalization: Constructing Educational Perspectives From the East and the West

The thesis of this essay is that globalization is a phenomenon that humankind must be educated for understanding as a process of global evolution. The new world evolving is being defined as requiring a new sense of collective cooperation amongst the peoples of the Earth, if we are to continue to exist on the planet. Educators are in the midst of and have an important role to play in this social and conscious evolution. One of our challenges is to explore the theoretical foundations for framing a new global education agenda. The assertion is that the theories of global, social, and conscious evolution of 20^th century intellectuals and visionaries such as India’s Sri Ghose Aurobindo (1872-1950) and France’s Pierre Teilhard de Chardin (1881-1955) provide the foundation from which to construct a new global educational perspective.     

汉语带“的”字关系结构限制性研究

一般关系从句的限制性主要由对比重音决定,光杆“的”关系结构的确定性则主要由时态决定。     

语音结构与名词短语内部功能范畴的句法位置

功能范畴在音韵上/形态上缺乏独立性。在语音结构上,功能范畴可以左向依附,而轻声的功能范畴则强制性地左向依附,这就造成了句法结构跟语音结构的不一致。在名词短语中,的处于最高的核心位置D,因轻声而左向依附于毗邻的黏附组,其句法位置要通过相关的句法语义行为进行辨识;个处在较低的核心位置Cl,功能范畴Num与D介于它跟左向的黏附组之间,个的句法位置可以通过语音实现其上层的功能范畴进行辨识。     

量子力学中德布罗意波的波长和频率的计算

通过对德布罗意关系中和的意义及其之间关系的分析。澄清德布罗意波的波长和频率计算过程中的一些问题。     

临漳方言的名词词尾“的”

在河北临漳方言中名词词尾"的"可以作为构词成分加在名词后面而不改变词性和意义,词尾"的"应该来源于上古汉语"者"的另一种用法.     

"形名"组合与"形的名"组合

形名结构有“形名”和“形的名”两种形式,“形名”组合是恒定组合,所以“形名”组合常常是性质形容词与类名的组合;“形名”组合是连续组合,名词表示的事物是“无界”的。“形的名”组合是临时组合,所以“形的名”组合往往是状态形容词与个体名的组合;“形的名”组合是离散组合,名词表示的事物是“有界”的。     

浅论《巴黎圣母院》的电影改编

电影被称为第七艺术.是继文学、戏剧、音乐、绘画、雕塑、建筑之后的又一门新兴的独特艺术.它与其它前辈艺术有着密不可分的继承、借鉴关系,尤其与文学中的小说有着不了的情缘.<巴黎圣母院>是雏克多·雨果的力作,试图通过它的两个电影改编版本之间比较,来探讨经典改编的是与非及电影改编的忠实与否问题.     

Culturally responsive peacebuilding pedagogy: a case study of Fambul Tok Peace Clubs in conflict-affected Sierre Leone

Recent research on the peace-promoting agency of teachers in conflict-affected contexts has critiqued the dominance of a menu of curriculum initiatives circulated within aid organizations which ignore or dismiss indigenous cultural resources available within local communities. On the other hand, the turn to local culture in peacebuilding interventions has also been critiqued for idealizing the local. This paper presents a case study of the work of Fambul Tok Peace Clubs in conflict-affected Sierra Leone which aim to support teachers in drawing on local practices, rituals and symbols. Using an interpretative approach, alert to the meanings teachers ascribe to their pedagogical practices, it finds that teachers respond to local culture in multiple, sometimes contradictory ways. These range from celebration of indigenous practices as resources for conflict resolution that resonate with their pupils and communities to critique of their oppressive gender norms and inability to address structural drivers of conflict.