浅谈缅甸的寺院文化

缅甸是一个传统的佛教国家,佛教渗透于缅甸文化的各个领域,寺院文化就是这其中最具特色、最有影响力的一种文化现象。从寺院教育、寺院文学、寺院建筑、寺院礼俗等方面对缅甸寺院文化的形成发展和性质意义作了系统的分析介绍。     

试论清前期缅甸华侨的骤增

明末清初的战乱及康、雍、乾时期的三藩之乱、改土归流、中缅冲突导致了中国军民落藉缅甸的增多；清初的移民垦殖政策、中缅边贸经济的长足发展和缅王朝奉行的政策促进了中国商民大量移居缅甸。清前期缅甸华侨骤增十余万之众，他们以聚族而居和散居于当地居民中的形式侨居缅甸，就两种分布特点而言，聚族而居是主要的。     

论中缅南段边界问题与班洪事件

中缅两国的边界形成和划定，经历了漫长的历史过程。1885年，英国完全占领缅甸之后，中缅边界问题产生，并在20世纪前期发生了震惊全国的片马事件和班洪事件。1960年，中缅友好和互不侵犯条件及边界条约的签订，两国之间历史遗留的边界问题最终解决。章对中缅南段边界问题和班洪事件作了全面的分析论述。     

浅析汉族学习者缅语词汇习得中的母语干扰

二语词义的习得很大程度上依靠和借助母语的词义系统。本文用心理词典理论、词汇语义学的相关理论从义项的角度,探讨义项对应空缺造成的母语干扰以及汉语对掌握缅语词汇聚合和组合关系的负面影响。探讨的过程是从汉族学习者所出现的错误出发,采用对比分析的方式进行。     

缅甸民族问题探析

民族问题是缅甸最严重的国内问题之一，缅甸也是东南亚地区民族问题最严重的国家之一。本在概述缅甸民族总体状况的基础上，对缅甸民族问题的表现以及缅甸政府为解决民族问题所采取的措施进行了分析，认为缅甸的民族问题已经得到了缓和，但它的发展还存在一些障碍因素。     

缅甸大学汉语教学的现状、问题及建议——以缅甸华文教育领域为例

缅甸是“一带一路”核心区国家,华文教育源远流长。本文通过对缅甸华文教育领域汉语专业大学生的问卷调查,综合分析了缅甸大学汉语教学的现状及存在的问题。研究结果表明:汉语专业的大学生以汉语母语者为主,接受过汉语培训的学生少;汉语教学存在师资力量薄弱、汉语教学方法教授不足、教学资源匮乏等问题。因此,我们从教师团队建设、课程专业建设、教材编写、教学交流合作等四个方面提出了对缅汉语传播的建议。     

Reading Myanmar's inland fisheries: postcolonial literature as theoretical lens

Interdisciplinary in scope, this article takes up the 1950 short story, “Ko Danga,” by Burmese author Kyay Ni, as a critical lens through which to approach the contemporary political economy of Myanmar's inland fisheries. Due to its level of ethnographic detail, Kyay Ni's account of the inland fisheries regime in early postcolonial Burma provides an effective historic baseline against which to assess more recent developments in this sector – developments outlined herein based on interviews and research trips to inland fishery locations in Myanmar's Ayeyarwady Region. Going further, the article argues that Kyay Ni's writing offers heterodox insights into contemporary political economic concerns, of relevance in Myanmar and more broadly.     

Human and non-human intermediation in rural agricultural markets

ABSTRACT

A central trope of the information society is that of ‘information flows.’ The implicit assumption underlying such a vision involves the removal of gatekeepers and intermediaries who are perceived to impede such flows. Drawing from field research on information circulation, trade, and money in rural markets in Myanmar and India, we show why intermediaries persist alongside information and communication technologies (ICTs) in trade and financial transactions in the ‘Information Age.’ We examine the range of roles, (human and non-human) actors, and material practices that are involved in conducting financial transactions, and we show the importance of historical legacies and politics in explaining why both cash and financial intermediaries persist in the digital age. Focusing on the different value that human and non-human intermediaries bring to financial encounters helps explain what characteristics make each resilient or replaceable in a time of change. By situating intermediaries and mediations in the social relations within which they operate, we bring back the role of power and politics – an element that is often missing in accounts focused on the unmediated and ‘free’ circulation of information using ICTs – in explaining processes of mediation and circulation.     

浅谈缅甸的寺院文化

缅甸是一个传统的佛教国家,佛教渗透于缅甸文化的各个领域,寺院文化就是这其中最具特色、最有影响力的一种文化现象。从寺院教育、寺院文学、寺院建筑、寺院礼俗等方面对缅甸寺院文化的形成发展和性质意义作了系统的分析介绍。