论1949～1958年中苏国家关系中的意识形态问题

意识形态是中苏关系中一个敏感而尖锐的课题。可以说,中苏同盟因意识形态的同一性而建立,也因意识形态的背离而分裂。因此,从意识形态的角度来研究中苏关系的时异势迁,沧海桑田,无疑具有重要的现实意义。文章把1949~1958这十年间的中苏关系划分为三个阶段,并对这三个不同时期意识形态在两国关系中的作用加以阐述,从而试图揭示中苏关系在这短短十年内发生如此重大变化的原因所在。     

氢原子轨道矩阵元的递推关系式

本文使用超维里定理与升降算符方法,导出了氢原子跃迁矩阵元与平均值计算的一些递推关系式.使用这些递推关系式可克服直接计算公式中交替双重求和所带来的计算机舍入误差,可从少数几个低阶矩阵元出发,求出任意幂次径向算符的矩阵元,从而可为里德堡原子激发态结构的现代研究提供必备的高阶微扰计算公式.     

大型赛事中的公共关系问题的探讨

通过分析大型赛事与公共关系的紧密结合，提示大型赛事作为一种公共活动，充分发挥和运用公共关系的作用，对于大赛的良性运转、发展具有的重要意义。     

Predictors of Downsizing in the U.S. Local Telephone Industry

Present U.S. local exchange employment is less than half of what it was in 1981. This study tests several alternative explanations from labor economics, industrial organization, and political economy for employment reductions by U.S. local telephone companies. It evaluates the relative strength of the relationship between each explanatory factor and employment change. The contributions of six potential explanatory factors (wages, sales, technological change, competition, productivity, and profit rate) were investigated. Regression equation models were formulated and tested using crosssectional time-series data on 50 local carriers who provided 90% of the service between 1988 and 1995. We found that digitalization and productivity increases were the most important factors in explaining employment reductions by firms. Wage increases and computerization were significant sources for employment reduction only in the short term.     

试论高校寝室文化建设

对住校生的管理，是高校管理的一项重要内容。良好的寝室化环境能激发学生奋发向上、积极进取的意识，有利于学生实现自我教育。     

共现分析在知识服务中的应用研究

在论证共现分析内涵、方法论和流程的基础上，探索研究共现分析在知识服务方面的应用，具体阐述共现分析在构建概念空间和Ontology实现语义检索、改进知识组织中文本分类效果、分析文献中知识内容关联、挖掘知识价值的应用。     

Shared Family Identity,Age Salience,and Intergroup Contact: Investigation of the Grandparent–Grandchild Relationship1 This study was part of the first author's doctoral dissertation and portions of the study were presented at the National Communication Association annual meeting,Chicago, 2004.

This study investigated communicative and relational aspects of the grandparent–grandchild relationship that lead to perceptions of age salience and shared family identity with the grandparent. The perceptions represent manifestations of inter- and intragroup levels of categorization in dealing with the other family member. The association between these group-oriented categorizations and perceptions of intergenerational contact outside of the family was examined. Participants (N?=?369) completed questionnaires assessing perceptions of experiences with multiple grandparents. Findings showed that general family identification of the grandchild, parental encouragement, and personal communication (social support and reciprocal self-disclosure) are positively associated with perceptions of shared family identity, whereas intergroup communication (under/overaccommodation) and perceptions of impaired health are associated with age salience. Results suggest that age salience may moderate the relationship between shared family identity and perceptions of older adults in some circumstances.     

弘一大师“温州十年”僧俗道谊合论

本论是国家一级作家戈悟觉教授为参加台湾今年下半年关于弘一大师的国际学术研讨会而撰写的。现征得先生同意，惠允首先在本刊发表。章论述了统一大师驻锡温州十年与僧俗各界人士的交谊及其意义，使他有别于一般僧俗，闪烁着强烈的人关怀和具有广阔的人生视野。     

现象之美与齐物之乐——对《庄子》有关章节的现象学解读

现象学是现代西方哲学中重要而影响深远的哲学思潮之一。现象学首先是一种方法,一种观看现象、描述现象、让现象自我显现的方法;其次,现象学还是一种精神,一种对待现象的态度、风格乃至审美趣味的精神。“面向事物本身”的宗旨和原则是现象学方法和精神的集中体现。现象学的这种开放性和普适性为不同语言和文化背景的思想提供了一个彼此互动交流的广阔空间。《庄子》是中国古代一部颇有自由、开放思想和审美情趣的著作,其中很多章节都蕴涵着现象学的基本精神和风格,比如,庄之梦蝶、濠梁之辩、庖丁解牛等都极富现象学意蕴,这就使得运用现象学方法来解读《庄子》成为一种积极和有益的尝试。     

A study of the development of contemporary monasteries in Taiwan

This study investigates the modernization of Buddhist Monasteries, as illustrated by three famous monasteries in Taiwan, Fo Guang Shan, Ten Directions Monastery, and Chung Tai Chan Temple. With these three case studies, on one hand we can compare them with traditional Buddhist architecture; on the other hand, we can also observe whether the space form and building style of Buddhist architecture had adjusted, transformed or even changed accordingly as a whole, while the Buddhist monasteries in Taiwan were, at that time, facing the modernization of Buddhism.