古代中国的宗教信仰世界

宗教传统是中华民族传统文化的重要组成部分，了解古代中国人的信仰世界，对于我们全面审视中国的传统文化、建设先进文化具有积极的意义。     

试论民间信仰对当代大家生的影响及对策

民间信仰作为传统文化的一部分，对当代大学生产生了一定程度的影响。通过民间信仰对大学生产生消极影响的分析，提出了3条应对措施；加强对大学生的引导与教育；对症下药，帮助大学生解决现实困难；丰富大学生的课余文化生活，满足其精神文化需求。     

从百越巫鬼信仰到汉式佛道宗教——闽南民间信仰历史变迁的分析

民间信仰是闽南社会历史文化的重要构成.无论山地丘陵,还是沿海、岛屿,闽南各地分布着数以万计的民间宫庙,且大多数宫庙都是巫鬼、佛道神灵济济一堂.其中,百越的巫鬼崇拜是闽南民间信仰文化的主体,汉式佛道宗教是其上层文化与表征.史上闽越、楚汉民族文化的阶段性根植与动态融合是闽南民间从巫鬼崇拜到佛道宗教历史变迁的文化轨迹,也是闽南民间信仰文化分层存在的本因.     

曲笔生命苦难 直秉人民信念——评何建明报告文学《根本利益》兼论报告文学的人民性

何建明的问题报告文学《根本利益》,通过扎实细致的调查采访,以很强的责任意识和使命意识直面黑恶势力下的农民的苦难,站在人民的同一地平线上,为基层民众说话、为人民的利益鼓与呼,并成功塑造了一位时刻把生活在社会最底层的广大农民的根本利益放在首位、扎扎实实为群众办实事的“百姓书记”梁雨润这一典型艺术形象,表达了作者浓厚的百姓情结、可贵的忧患意识和清醒的人民信念,该作是新时期人民报告的“急先锋”。     

Students’ conscious unknowns about artefacts and natural objects

This study attempts to characterise what 7th- and 12th-grade students believe they do not know about artefacts and natural objects, as well as the dependence of what is unknown on a knowledge of these objects. The students were asked to make explicit through questioning what they did not know about a sample of objects. The unknowns generated were categorised according to a scheme based on lexical semantics theory. Two of the categories focused specifically on imprecise unknowns expressed through What is X? questions, and on unknowns concerning functions. The results showed, firstly, that a lower grade level and lower knowledge of a certain class of objects was associated with more imprecise unknowns. Secondly, unknowns about the functions of artefacts were significantly more frequent than unknowns about the functions of natural objects at any of the grade levels. Overall, the results were consistent with the hypothesis of a correspondence between knowledge and unknowns.     

3名不同类型儿童心理推测能力的比较研究

本研究以自编的两个测验故事为测量工具,考察了同是9岁的3名不同类型儿童(高功能孤独症儿童、轻度智力障碍儿童和正常儿童)心理推测能力的水平及异同。结果表明:这三名儿童都能对自我和他人行为进行预期,但他们都没能通过错误信念测试。其中,轻度智力障碍儿童朱某很难理解自我和他人愿望,他和高功能孤独症儿童王某又在理解他人消极性情绪上存在缺陷。相比较而言,正常儿童的心理推测能力最好,其次是高功能孤独症儿童,再次是轻度智力障碍儿童。     

反讽：李渔的怀疑精神——论李渔短篇小说中的反讽色彩

反讽是李渔在短篇小说中表现怀疑精神的一种角度。对于民间和古代小说中一直存在的鬼神信仰,对于才子佳人间的温情脉脉,对于人情,李渔表示了怀疑。对于变态的情欲,李渔是以复杂的心情讲述的。但李渔的怀疑精神是不彻底的,他最终是要与这个世界和解的,他的作品是要有益教化而且充满娱乐的。     

Do sophisticated epistemic beliefs predict meaningful learning? Findings from a structural equation model of undergraduate biology learning

This study investigated the relationships among college students’ epistemic beliefs in biology (EBB), conceptions of learning biology (COLB), and strategies of learning biology (SLB). EBB includes four dimensions, namely ‘multiple-source,’ ‘uncertainty,’ ‘development,’ and ‘justification.’ COLB is further divided into ‘constructivist’ and ‘reproductive’ conceptions, while SLB represents deep strategies and surface learning strategies. Questionnaire responses were gathered from 303 college students. The results of the confirmatory factor analysis and structural equation modelling showed acceptable model fits. Mediation testing further revealed two paths with complete mediation. In sum, students’ epistemic beliefs of ‘uncertainty’ and ‘justification’ in biology were statistically significant in explaining the constructivist and reproductive COLB, respectively; and ‘uncertainty’ was statistically significant in explaining the deep SLB as well. The results of mediation testing further revealed that ‘uncertainty’ predicted surface strategies through the mediation of ‘reproductive’ conceptions; and the relationship between ‘justification’ and deep strategies was mediated by ‘constructivist’ COLB. This study provides evidence for the essential roles some epistemic beliefs play in predicting students’ learning.     

在实验教学中适时引入不确定度概念

本文描述了在实验教学中引入不确定度的必要性,分析了不确定度、误差、偏差之间的联系和区别,不确定度如何求算以及如何抓住时机在实验教学中适时引入等问题．     

非部落时代的部落团体——现代部族意义统摄下的足球观众群落

球员、教练、裁判、管理者与球迷是现代足球的五要素,其中球迷的作用至关重要。球迷与戏迷不同,球迷可以深入地影响球员的斗志,还可以间接地主导赛事进程乃至最后的比分。足球有很强的聚会功能。足球如果脱离了大批量观众,就会变成一种隐私性的个人身体修炼技巧,从而导致其异化。足球恰是通过球迷才实现了从个人隐私到大众聚会的功能转换。足球已然成为一种现代神话,而完成此现代神话构建过程的同样是球迷群体。球迷已经成为一种脱离了世俗干扰的群落,他们就像城市里的新型部落人员一样,构建出一种精神性的世外桃源。