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111.
大革命失败后,中国共产党进入了第二次国内革命战争时期。在这一时期,中国共产党对资本主义的认识经历了一个较为曲折的转变过程,从刚开始的反对资本主义,并把反资本主义与反帝国主义反封建主义并列,到进一步的夸大资本主义在中国经济中的比重,夸大现阶段中国革命中反资产阶级、反富农斗争的意义,再到逐渐认识错误,对资本主义恢复理性认识。主要探讨在第二次国内革命战争时期中国共产党的资本主义观。 相似文献
112.
Christian Tolstrup Jensen 《国际体育史杂志》2016,33(10):1079-1098
AbstractThis paper concludes that a number of different discourses marked the coverage of Danish–German sports collaboration during the Second World War in German newspapers, sports magazines and newsreels. From the outbreak of the Second World War to the German occupation of Denmark on 9 April 1940, the discourses cover neutrality and friendship with Germany. After the invasion of Denmark, a discourse of Nordic sentiments became very important in the communications of the press, with Danish athletes portrayed as Nordic citizens, which some circles of German society could interpret as a euphemism for the Nazi idea of a strong Aryan Scandinavia. During the autumn of 1941, the rising strain on Germany’s resources made the sports media a supplier of success. The discourse of a strong Germany replaced the previous discourses. As German–Danish sporting events ceased in 1942, Danish sport alone would still make occasional appearances in the German media until 1944, providing a German audience with entertainment and distraction. 相似文献
113.
114.
Bridget Rubenking 《Communication Research Reports》2016,33(4):324-331
This study explored how media technologies, TV content genres, and demographic and trait individual differences influence the amount of media multitasking while viewing TV, or “second screen viewing,” among college undergraduates. A dual structural and audience factor approach examines influences on multitasking while viewing TV, and a limited capacity theory guides an examination of the effect of TV genre on multitasking while viewing. Survey data reveal that media technology access, sex, age, trait immersive tendency, and multitasking preference predict greater multitasking and that individuals are most likely to multitask during sports content and least likely to during dramatic content. 相似文献
115.
模糊性是语言的本质属性之一。诗歌的美在很大程度上正是语言的模糊性衍生的。在诗歌翻译中能有意识的传达模糊美,对翻译实践的指导和译作质量的赏析都有着现实的重要意义。 相似文献
116.
二语习得"关键期假说"的反思性研究对早期外语教育的启示 总被引:5,自引:0,他引:5
二语习得关键期是否存在至今没有定论。年龄不是影响二语习得的决定因素,不同年龄段的人的二语习得有不同的优势。早期外语教育应该注意以掌握母语为基础,把习得第二外语的语音作为重中之重。 相似文献
117.
他山之石,可以攻玉--美国第38届TESOL年会综述 总被引:1,自引:0,他引:1
本文比较详细地综述了美国第38届TESOL年会,希望对我国的对外汉语教学和华文教育事业有参考价值.作者认为这次年会表现出美国的TESOL事业有参与人员的广泛性、组织管理和学术研讨的专业性、经验及产品的实用性和产业化等特征. 相似文献
118.
Filiz Meşeci Giorgetti 《Paedagogica Historica: International Journal of the History of Education》2014,50(1-2):42-58
This study has two purposes: the first is to present the general condition of public education in the late nineteenth and early twentieth centuries by showing the reformation process in educational institutes and teacher training, and the relationship between this process and the New Education movement in the Ottoman Empire; the second is to determine to what extent Mustafa Sat? Bey, often referred to as the Pestalozzi of the Ottoman Empire, contributed to the New Education movement through the analysis of his opinions on education, and his attempts to open a New School. As a result of Mustafa Sat? Bey’s analysis, New Education practices in the Ottoman Empire were stated to be practising a unilateral receiving-and-adapting procedure and the Ottoman Empire was positioned at the periphery in terms of the circulation of the movement. In his New School and in the Teacher Training School, Sat? Bey was concerned with the New Education movement both on an administrative and operative level. However, his practices were not sufficient to create his own theory and examine any other theory. Thus, when evaluated in terms of his contributions to the New Education movement, Sat? Bey is positioned somewhere between practical reformer and practitioner. 相似文献
119.
文章从自我责任、家庭责任等7个层面构建高校大学生社会责任感评价指标体系,基于志愿服务参与程度和参与结构,构建了志愿服务参与影响社会责任感提升的理论模型,揭示了志愿服务参与程度、参与结构影响社会责任感提升的内在规律,并利用微观调查数据进行实证检验,结果表明志愿服务参与数量对社会责任提升并无显著影响,而参与结构影响显著。最后提出相应的对策建议,以期提升志愿服务的育人功能,深化"三全育人"的工作实效。 相似文献
120.
教育改良社会的思想是贺拉斯·曼公共教育思想的重要组成部分,通过不断探索教育与人性、国家以及社会之间的关系,贺拉斯·曼形成了教育是人类趋向完善的加速器、教育是捍卫共和国自由的堡垒以及教育是稳定社会秩序的道德事业等教育思想。贺拉斯·曼教育改良社会思想的形成受到第二次宗教大觉醒运动中人性进步观念、社会改革精神以及颅相学教育观念的影响,源于他对通过教育解决美国社会问题的不断思考与实践。贺拉斯·曼的公共教育思想与实践促进了美国公共教育的复兴和共和精神的传播,但公共教育却并非是治愈美国社会弊病的解药。 相似文献