节约型高校建设的意义与对策分析

高校在节约型社会建设进程中肩负着独特的责任。文章分析了节约型高校的内涵及现实意义,并在此基础上提出了建设节约型校园的宏观对策和思路。     

当代中国马克思主义视野中人民群众的创造作用

人是社会的主体,但其在不同的历史条件下具有不同的作用。当代中国马克思主义从中国特色社会主义建设的伟大实践出发,全面阐述了人民群众的主体地位和主体作用。在建设中国特色社会主义伟大实践中,人民群众是实践创新的直接动力,是中国特色社会主义理论体系形成和发展的思想源泉,在推动社会主义和谐社会建设中发挥重要作用。     

浅析学衡派“道德教化”思想的产生根源与理论得失

学衡派把中国近代危机归结于道德危机,提倡“道德教化”以挽救民族。“道德教化”思想的产生有其现实基础——功利主义盛行;亦有理论依据——人性二元论。“道德教化”思想呈现出明显的道德理想主义特征,却又点出了自我约束的必要性。     

兰斯顿·休斯的经济大萧条书写

兰斯顿·休斯是与时代同行的作家,他的不少作品如实反映了美国经济大萧条。在《无家可归》、《勇气》、《为什么你认为？》三篇短篇小说中,他以底层黑人的视角,描写了经济大萧条对他们生活造成的冲击以及他们的奋起抗争,表达了作者对底层百姓的深切同情,对经济大萧条可能造成的破坏性影响的深深忧虑。     

孝感市老年人常见慢性病的调查分析

目的：调查孝感市老年人群常见疾病分布特征,为预防和保健措施提供依据。方法：对1785名55岁以上老年人进行问卷调查,获取常患疾病资料。结果：孝感市老年人群患病率较高的依次是高血压病（28．01％）,颈腰椎疾病（19．33％）、风湿病（12．32％）、心脏病（9．24％）。各疾病性别间差异无统计学意义（P〉0．05）,部分疾病在年龄、城乡、运动习惯间差异有统计学意义（P〈0．05）。结论：孝感市老年人群慢性疾病患病率较高,而且往往同时患有多种疾病,人均慢性病频率为98．04％（男性101．0％,女性93．88％）,严重影响老年人的生活质量,要引起社会的高度重视。     

‘I'm ready for a new chapter’: The voices of young people with autism spectrum disorder in transition to post-16 education and employment

This study explores the views and experiences of 12 young people with autism spectrum disorder (ASD) in transition to post-16 education and employment, in light of the changes introduced by the new special educational needs and disability (SEND) legislation in England. The extension of provision until the age of 25, and the introduction of person-centred education, health and care (EHC) plans, have given a significant place to the views of young people with SEND and their families. The views, wishes and aspirations of young people must be captured in the newly developed plans, reflecting the statutory requirement for local authorities to systematically record these in a biopsychosocial way, focusing on participation and well-being. Twelve semi-structured interviews were conducted with young people with ASD attending specialist settings or receiving specialist support under the new EHC plans. These were analysed inductively, through thematic analysis. The findings suggest that at the time of transition, young people with ASD want to become increasingly more independent, present ambivalent feelings about their future and acknowledge the relevance of support systems in their lives. Implications for practice and future research are discussed, in light of the new English policy context.     

Developing ‘active citizens’: Arts Award,creativity and impact

Creativity has become the new watchword in UK academic and policy circles. Within this context, policy discussions about the arts and their impact emphasise economic benefits over educational value, drawing clear distinctions between quantifiable or ‘hard’ measures of impact and those described as ‘soft’, less tangible and lacking a strong evidence base. Departing from the binary logics often underpinning notions of arts impacts, this article is novel in exploring the entwined relationship between impacts seen as ‘hard’ and ‘soft’. We draw on research examining the links between arts education and young people's future trajectories and use the concept of ‘active citizenship’ to show how informal, softer skills fostered through creative learning are an important part of citizenship-making for some young people. Participants’ accounts show how improvements in soft skills can give young people opportunities for agency, which shape progression pathways leading to measurable change. This finding is directly relevant in the context of evaluations of arts impacts in the UK and abroad, and should encourage further examination of the impact of creative learning on transfer of skills as well as policy developments in this area.     

纪昀的社会整合思想探析

乾隆晚期,清朝从康乾盛世的繁华中衰败下来,整个社会朝政失措,纲常大坏。纪昀担心"积百年冤愤之气,而发之一朝",希望通过神道设教,依托自己的鬼神思想,宣传儒家传统之礼,以修整日渐腐化的社会,恢复和谐、稳定、平衡的社会秩序。     

中央苏区时期毛泽东的民生思想探源

中央苏区时期毛泽东对民生问题的思考、有关论述以及践行蕴含了极为丰富的民生思想。尽管这一思想是以后才明确丰富起来的,但在中央苏区时期就显出其雏形。它的产生有着深厚的历史、理论和实践渊源：以我国传统文化中的民本思想为历史之源;以马克思主义唯物史观为理论之源;以科学总结我国革命斗争经验为实践之源。     

温州人的本质：温州实践、传统文化抑或社会关系

温州人与其他人究竟有什么不一样？温州人究竟在想些什么、做些什么,温州人是一个解不开的谜吗？答案是否定的。马克思主义哲学关于人的本质学说、温州实践、温州传统文化可以正确解开温州人的谜底。文章运用理论与实践相结合、逻辑和历史相统一的方法,阐释了温州人的存在方式在于温州实践,温州人的遗传基因在于温州传统文化,温州人的本质在于温州人的社会关系。温州实践、温州传统文化和温州人的社会关系共同构成温州人生存与发展的内外因素。