教育爱的新视界

教育是一项爱的事业,应该对教育爱有更为宏观的哲学式的关注。教育爱不仅仅是教师之爱,更是所有教育工作者的爱,是他们在整个教育事业中表现出来的爱,是具有精神性、智慧性、文化性等教育品性的爱。教育爱在实现人与社会协调发展、促进教育公平、发挥教育潜能等方面具有重要的的价值。我们可以从教育决策、教育的组织实施、教育评价等层面实现教育爱。     

试论新时期电视艺术的审美文化建构

通过对电视艺术和审美文化相关论说的研讨和借鉴,借助中国电视媒介环境的分析,试图从多元、重构、审美生产、审美消费和审美批评等方面探讨新时期中国电视艺术的审美文化建构,希望以此促进中国电视艺术的发展。     

论当代社会核心价值体系的公共性

任何社会都有自己的核心价值体系,核心价值体系是社会大多数成员经过价值实践后所形成的能够反映他们公共利益与需要的价值体系。公共性是当代社会核心价值体系的重要旨趣,它深刻地体现在核心价值体系的生成、运行与目标中。在当代社会核心价值体系的生成中,公共性是通过经济、政治、文化、道德、伦理对价值体系的影响来体现的。在当代社会核心价值体系的运行中,公共性是通过核心价值体系的导向、规范、整合、发展作用体现出来的。当代社会核心价值体系在生成与运行的逻辑演进基础上,逐渐实现其公共性目标,即维护社会公民的公共生活秩序、保障社会公民的公共利益、推进社会公共精神的构塑。     

关于十进制中非零数字之积函数的几何均值

本给出了十进制中非零数字之积函数几何均值A（N）的一个精确计算公式。     

高校构建社会主义核心价值体系的时代背景、意义及路径

当代各种思潮相互激荡、各种文化相互交融、各种观念相互碰撞,大学生价值取向日益多元化和复杂化,构建社会主义核心价值体系,是高校积极应对西方文化思潮和价值观念冲击、培养合格社会主义建设者和接班人的客观要求和思想保证。高校必须充分发挥思想政治理论课的主渠道作用,积极开展大学生社会实践活动,关注学生的实际需求,努力营造和谐校园文化,加强思想政治教育校园网络阵地建设,积极构建社会主义核心价值体系。     

后现代主义视角下课程变革探析

后现代主义是在批判与消解二元论、科学理性、中心主义的基础上形成的一种文化思潮,具有反本质主义、内在构成性、反权威主义的基本特征,其价值取向表现为:推崇多元、动态生成性、生态性、人文关怀等.后现代主义呼唤课程价值理念由忽视以生为本转向关怀学生生命价值,课程目的由同一性转向人的自由全面和谐发展,课程内容由与学生文化世界...     

品德教育的意涵、实施原则与现况

自古以来,品德即受到世人极大的重视,直至今日,品德的重要性仍无庸置疑。品德教育实施的成效小至攸关个人品德培养的优劣,大至影响国家社会生存发展的兴衰,因此品德教育着实值得教育界关注与研究。本文乃就品德教育的意义与内涵、学校实施品德教育宜掌握的有效原则、当前台湾实施品德教育所面临的问题与因应之道等一一探讨,期盼本文能提升教育者对品德教育的了解、重视与实践,以达成品德教育的最高目标。     

The experience of professional autonomy among psychotherapists in Korea and the United States

This study investigates professional autonomy as experienced by psychotherapists in Korea and in the United States using data collected as part of a collaborative international study of the development of psychotherapists (Orlinsky et al. (1999). Psychotherapy Research, 9(2), 127–153; Orlinsky & Rønnestad, (2005). How psychotherapists develop: A study of therapeutic work and professional growth. Washington, DC: American Psychological Association). The major aims are: to compare the extent of professional autonomy experienced by psychotherapists in Korea and by their counterparts in the USA; and to explore the professional and social correlates of the professional autonomy experienced by Korean therapists and compare these with the correlates of autonomy experienced by American therapists. These aims are pursued through analyses of a database of questionnaire responses. Results indicate that Korean therapists, compared to American therapists in our sample experience significantly lower levels of professional autonomy. For Korean therapists, whether they have a salient theoretical orientation in their practice is the single most important influence in their experience of work autonomy. Seniority and work setting are also significant correlates of autonomy for the Korean therapists. Similar to Korean therapists, seniority and having a salient orientation are also important influences on the way American therapists experience professional autonomy. American therapists, who work in independent practice experience higher work autonomy, whereas American social workers tend to experience lower professional autonomy.     

Measuring the value of theatre for Tyneside audiences

What values do theatre and dance hold for audience members? And how do these values differ between subsidised, amateur, and commercial performance? This paper addresses these questions through a survey of over 1800 spectators for theatre and dance in Tyneside in northeastern England, as well as a parallel set of focus groups, in the spring of 2014. These methods, which are designed for comprehensiveness and comparability, are being used across Europe by the Project on European Theatre Systems, a working group of theatre sociologists. Our research showed two sets of values which performances achieved; one was a common measure of performance quality, while the other described the values particular to subsidised work. This allows us to articulate both the general value of the arts and the particular values which subsidy (attempts to) facilitate. This has implications for both understandings of cultural value and for cultural policy, as the distinction between the two groups was not clean. We also found that amateur theatre participated in the same value system, but with an increased emphasis on loyalty and community cohesion. The paper concludes a methodological reflection on the use of quantitative methods in theatre studies.     

改革开放后中国人的精神世界及其重建

改革开放以来,随着经济的发展,物质日益丰富,中国人的精神世界产生了深刻的变化,具体体现在价值观的多元化,与此同时,当代中国人的精神世界也出现了过度物质化、功利化的趋向,乱象丛生。因此,重建当代中国人的精神世界,是当代中国实践发展提出的一个紧迫而重要的问题。在新形势下,只有了解改革开放以后中国人的精神世界动因,从传统文化的现代转化、构建社会主义核心价值体系和推进马克思主义中国化、时代化和大众化等角度入手,才能更好地重建当代中国人的精神世界,引领中国社会健康发展。