郭店楚简“斯”“此”“安”的连词用法考察

“斯”在郭店楚简中全部用为连词,“此”、“安”部分用为连词。“斯”、“此”、“安”分别与语法功能相似的连词“则”比较,它们之间存有异同。     

国民总体品德的发展规律与培养方法

国民总体品德发展规律可以归结为四条。（1）德富律：一个社会的经济发展越快,物质财富增加的越多,对于这些物质财富的分配越公平,人们的生理需要、物质需要的相对满足的程度便越充分,因而人们做一个好人的道德需要和欲望便越多,人们的品德便越高尚。（2）德福律：一个国家的政治越清明,人们的德福便越一致,人们做一个有关德的好人的道德愿望便越强大,他们的品德便越高尚。（3）德识律：一个国家的科教文化越发达,该国国民普遍的道德认识水平便越高,国民的品德便越高尚。（4）德道律：道德越优良,它给予每个人的压抑和损害便越少,而给予他的利益和快乐便越多,于是人们遵守道德从而做一个有关德的人的动力、道德欲望和动机以及道德意志便越强大,因而他们的品德便越高尚。基于国民总体品德发展四大规律,国民总体品德培养方法便可以归结为“宪政民主”、“市场经济”、“优良道德”和“思想自由”四大制度建设。因为一个国家的制度越接近四者,该国的政治便越清明、经济发展便越快、财富分配便越公平、科教文化便越繁荣、所奉行的道德便越优良;这样一来,国民的德福便越一致、物质需要的相对满足的程度便越充分、做一个有关德的人的道德欲望和道德认识以及道德意志便越强烈,从而国民的品德便越高尚。     

塞原诗人章叶频论

章叶频是受“五·四”新文化运动的影响 ,并在文学革命运动中成长起来的诗人。“九·一八”事变后在《星原》第十四期上首次以红叶的笔名发表《溪畔哀歌》。在国难当头 ,他追随了左翼作家们所身体力行的诗歌大众化的路 ,在他提议下《塞原》推出《新诗歌专号》,他与塞原派其他诸诗人一道把绥远地区诗歌大众化推向了新的高潮。他不但在诗歌创作上获得硕果 ,而且在绥远地区革命文学理论方面也有突出成就。     

论二战前期美国保持中立的原因

从美国的外交政策、国内经济状况、美国人的反战要求以及当时的国际形势分析二战前期美国保持中立的原因。     

如何在体育教学中发展学生的个性

从六个方面阐述了在体育教学中如何去发展学生的个性．旨在提高体育教学质量，改进教学方法，提高体育教学的科学性和艺术性．     

Experimental study on centrifugal concrete-filled steel tubes under bending and torsion

INTRODUCTIONConcrete filledsteeltubesarenowwidelyusedinfactories ,powerstations,bridges ,etc .Centrifugalconcrete filledsteeltubesarehollowstructuralmemberscentrifugatedbyhigh speedcentrifuge ,andarethereforeofconsiderablylessweightthantraditionaltubes .A…     

试论我国会计模式的构建

我国应建立以政府利益导向为主，企业利益导向为辅的会计模式，实行政府主导型会计管理体制。会计模式的构成要素包括会计模式导向、会计管理体制、会计规范体系、会计信息系统和会计职业管理体系。     

龙岩市爱心生态农庄总体规划

通过介绍龙岩爱心生态农庄的总体规划,论述在生态农庄的规划设计中,应以生态学理论为指导,以创造舒适幽雅的生态环境为前提,以发展生态农业经济为主,辅以休闲度假、观光旅游功能,因势随形进行合理布局,方能达到开发与保护的协调发展。     

浅议西安方言的隐实示虚趣难词

西安方言有许多隐实示虚的趣难词,即词语中故意使用与词义风马牛不相及的用字,把假、难、趣的特点结合起来,有欣赏性。是世代西安人民群众的语言创造,而方言词典竟然避难而不解释。     

Critical Chinese as an Additional Language education in Australia: A journey to voices,courage and hope

This article addresses key topics of Chinese as an Additional Language (CAL) education and classroom pedagogical practices. It reports on a 3-year ethnographic study within Australian schools to discuss dialogic pedagogical practices and students’ aspirations. Based on Freire’s conceptualisation of conscientização and banking education, the purpose of this article is therefore to unpack a journey to voices, courage and hope of a cohort of socially, linguistically and economically disadvantaged students in Western Sydney, one of the most culturally diverse regions in the country. Their experiences, responses, dreams and understanding of CAL education in multicultural Australia were thus captured. Our data shows that critical CAL education might point to some avenues for the educational equity agenda. By arguing that emancipatory and critical practices could enhance students to achieve consciousness and collective self-transformation, we aim to make a contribution to the literature on CAL and languages education, which all too often isolates from broader issues in educational theory. The article also adds to the limited research that engages with CAL classroom data. Our critical approach to CAL education illuminates the intersections between language and social inclusion. Considering the worldwide growing upheaval and scepticism around CAL education, we call for writing inclusive languages education and related pedagogical practices into the social inclusion agenda in Australia and internationally, for the teaching and learning of all additional languages.