壮语通用词汇中的动物名词音义关系考察

通过对《壮语通用词与方言代表点词汇对照汇编》一书中139个动物名词音义关系的考察表明:壮语通用词汇中的动物名词有相当一部分是有音义联系的,除了有一部分是摹仿动物之声而形成的词外,还有从外形(包括体型和动态)特征、内在性质等命名的,同样具有联想比附的思维模式。尤其在对汉语早期词汇的借用和改造(转换)过程中表现出壮民族面对强势语言从容应对的机敏。     

和谐社会的三重意蕴

构建和谐社会植根于有中国特色的社会主义现代化建设之中.本文从哲学视域对和谐社会的三重意蕴进行了解读和诠释,以马克思主义理论为指导对其产生、演进进行了梳理,分析了和谐社会可持续发展的张力和途径,并就和谐社会的构建原则提出了几点建议.     

话语隐喻:类推图式形成的关键

认知语言学家很久以来就对人类思维与话语中的类推感兴趣,但是对语言行为与类推图式之间的关系属性却研究得甚少.话语隐喻是指能在某个话语群引起一致类推的语言表达结构.类推图式是具体的,是围绕特殊的词汇进行的,话语隐喻是类推图式形成的关键因素.     

《老子》中的“吾”“我”指代辨析

本文以《老子》为语料,对其中第一人称代词"吾"和"我"从句法功能和指代意义两方面进行辨析,并进一步讨论了"吾"与"我"在《老子》中共存的意义。"吾"在《老子》中可以做主语和定语,"我"可以做主语、定语和宾语;"我"是得道之人,是圣人,"吾"是未得道之人,是"道"的追求者;"吾""我"共存清晰地展示了"道"是"德"的目标和归宿,"德"是"道"的实践和追求。     

对“构式语法”的反思

构式语法批判结构主义语言学研究重形式、轻功能的研究模式,否认生成语法句法自治的核心理念,试揭示语言的认知机制,为语言研究提供了一种新的范式。因此,虽然只有近20年的发展史,“构式热”却在学术界持续升温。但是,该理论的研究层面,研究范围及研究的实用性存在缺陷。构式语法的不断补充修正,日臻完善不是仅仅无限地扩大其适用范围,而要建立在有限的范围内,建立在充要条件的前提下。     

温州龙舟民俗文化缘起、历程及嬗变探析

主要采用文献资料法、专家访谈法和实地调查法,以温州龙舟民俗文化的缘起、发展历程及嬗变为切入点,对温州龙舟民俗文化的现实意义进行探讨.透过龙舟民俗文化的研究,进一步挖掘具有区域特色的民间民俗文化资源,丰富我国传统文化,弘扬爱国主义精神,使之为社会主义的精神文明与物质文明建设服务.温州龙舟民俗历经千年的洗礼、嬗变,也具备了现代龙舟运动的现实意义,将会为本地区社会经济、文化的发展起到的积极推动作用.     

Embodied learning and school-based physical culture: implications for professionalism and practice in physical education

We write as critical theorists, who consider that in terms of scoping out robust conceptual elaborations which are suitable for contemporary schooling, that physical education has ground to make up connecting theory with practice and practice with theory. We advocate that aspects of existentialism and phenomenology can provide a theoretically sound basis on which to argue that embodied learning should be the foundational cornerstone of physical education programmes. To avoid embodied learning becoming overly learner centric and insular, we advance Merleau-Pontian informed ideas on how learning could flourish when an individual and embodied focus merges with a school-wide physical culture agenda which is underpinned by social and moral theorizing. In developing our focus on merging embodied learning and physical culture, we draw upon MacIntyrean views on the goods which are internal to practice and extend thinking on how these goods could merge with the diverse aims and intentions informing the culture and ethos in schools. In pursuing these ambitions, we outline the constructive activist-based benefits of teachers working within subsidiarity-based school communities where pedagogical decisions are made at a level consistent with realizing whole schools aims. This is in spite of our acknowledgement that the lack of career-long professional learning adds to the difficulty of achieving these aims. In conclusion we argue that if physical education is to become a pivotal component of realizing a diverse range of whole school aims there is a need for greater professional engagement with pedagogical approaches that attempt to derive greater meaning from learners movement experiences and which help learners to understand better both their own identity and the ethos of the school context and environment they share with others.     

"空间转换"思维模式在组合体读图中的应用

读组合体视图始终是制图教学中的难点和重点,但如果能主动使用“空间转换”思维模式,难点就会得以化解。文章结合实例,具体分析了“空间转换”思维模式在读组合体视图中的作用及其对制图教学的意义。     

体育人文社会学概念的逻辑辨析

采用文献资料法、逻辑分析法,对体育人文社会学概念失范的现象、产生的原因及规范的措施进行了逻辑分析与归纳。结论认为,体育人文社会学概念的失范现象主要表现为内涵不清,外延不明。产生的原因：定义方法的多样,体育人文社会学科专业设置的特殊历史背景,体育人文社会学概念与语词关系的复杂性等。规范的措施：正确处理体育人文社会学概念与语词的关系,避免语词歧义;应采用不同的定义法对体育人文社会学及相关概念进行界定。     

论构建和谐社会背景下发展传统体育养生之必要性与现实意义

文章从文化学、社会学的角度对当前我国大力构建和谐社会和传统体育养生之特性进行了研究。研究结果显示：“以人为本”是构建和谐社会的核心与宗旨,而传统体育养生正是基于对人性的关爱、对生命的敬畏发展起来的,它追求的是人的健康与长寿。因此,和谐社会与传统体育养生在本质和内涵上有着内在统一和呼应,并且在现代社会里,人类新的健康问题和社会矛盾不断出现,而传统体育养生对于促进人类健康和缓解社会矛盾有着重要的意义。所以在构建和谐社会的背景下发展传统体育养生有着非同一般的必要性和重大的现实意义。