兼语句与其他句式结构的区别－现代汉语特殊句式辨析之二

兼语句是现代汉语的一种特殊句式，对它的研究，早在王力的《中国现代语法》就已开始了，而且主要涉及到兼语句的结构特点及扩缩存废问题。本着重从兼语句的结构特征、语义特征与其他句式结构的比较中区别出这一句式的特征来。     

Experiences of Counselors‐as‐Clients in Counselor Education

Eight professional counselors who routinely role‐play as clients in 1 counselor education program participated in a focus group investigating their portrayal experiences. Data were analyzed using interpretative phenomenological analysis, which resulted in 3 superordinate themes: missions, influential factors, and repercussions. Findings reinforce instruction of idiographic and person‐centered care in counselor education.     

与钱歌川教授商榷--关于《西厢记》中"西风紧"一句,意译或直译,孰宜?

钱歌川教授在其所著<翻译的基本知识>第七章〈直译和意译举例〉中,以熊式一先生所译<西厢记>中一名句"碧云天,黄叶地,西风紧,塞雁南飞,晓来谁染霜林醉?尽是离人泪."认为把"西风紧"译为"Bitteris the west wind",似乎有点犯了直译的毛病,而且前面的形容词bitter在英国人的观念中发生矛盾.并以英国的桂冠诗人John Masefield的<西风歌>出面说明.钱老提出"最好还是意译."笔者不敢苟同,遂从地学因素观点出发,分析阐明<西风歌>与<西厢记>中同为the west wind,缘何两者情景迥异的因果原由.若为符合英国人的观念,采取"入乡随俗"方式意译西风,似嫌欠妥.笔者赞同以"直译加注"方式以译西风,较为恰切、适宜.     

祖先崇拜与中华文明的连续传承

中华文明连续不断的传承在世界文明史上是一个奇迹,它一直吸引着各领域研究者的目光,中外专家都对这个问题进行过很有见解的分析,大体主要有三种观点:地理环境、人口规模、文明程度,这三种观点对中华文明的连续传承作了卓有成效的论述。但我认为都未触及到本质,中华文明连续传承是根植于黄土地上的信仰———祖先崇拜。下面我就中华文明的连续传承与祖先崇拜的关系作一些论述。     

略论高校学籍管理

本结合学籍管理在高校工作中的地位和作用，探讨了学籍管理应遵循的基本原则，并针对性地提出学籍管理工作中应注意的若干问题。     

Exploring inclusive pedagogical practices in Hong Kong primary EFL classrooms

Social diversity is now commonplace in many communities in today’s globalised world. This diversity can be seen in any classroom of learners, and international studies have shown the complex ways in which disabilities, race, ethnicity, gender and social class can determine a child’s opportunity to succeed or fail in the education system. In Hong Kong, like in many educational contexts around the world, teachers are grappling with increasing diversity amongst their students, including teaching students with special educational needs (SEN) and non-Chinese speaking students (NCS) living in Hong Kong. This paper examines how three primary TEFL (Teaching English as a Foreign Language) teachers are constructing identities as inclusive practitioners as they grapple with enacting the inclusive education policy recently introduced into Hong Kong schools. The data are drawn from a small-scale collaborative reflective inquiry for teacher professional development. Drawing upon a sociocultural and critical framing of identity theory, we trace the three teachers’ identity construction as EFL teachers and inclusive education practitioners. We view the role of discourse, self-positioning and social context as key processes in teacher identity formation. Implications for furthering the development of inclusive education in EFL classrooms are offered.     

Nuss技术治疗小儿漏斗胸

目的:探讨应用NUSS方法治疗小儿漏斗胸的疗效.方法:15例漏斗胸均应用NUSS技术治疗.结果:15例疗效均满意,术后2年取支架后胸廓不变型.只有2例有轻度并发症,但不影响结果.结论:手术的优越性在于微创、美观.手术时间短,操作简单,矫形满意,值得推广.     

江永女书的魅力

社会主义建设初期,我国出现了一个以王瑶《中国新学史稿》为代表的现代学史个人写作的小高潮。由于时代话语的原因,这一时期的现代学史作呈现的多是集体话语,个人话语在一定程度被遮蔽了,阶级论、人民性等是这些作所共有的关键性术语。在对作家的审视上,这一批作为“鲁郭茅,巴老曹”模式的确定奠定了基础。     

从人的差异探析共同富裕的内涵及实现——兼论差异与公平的关系

共同富裕是一个具有广泛含义的深刻范畴,是马克思主义理论的重要组成部分,也是党和国家所为之奋斗的目标。本文从差异和人的本质多样性角度剖析共同富裕的特定内涵及实现,从而深入、准确理解有中国特色的社会主义理论,为构建社会主义和谐社会这一复杂的系统工程作出理论基奠和实践探寻。