石灰石-石膏湿法脱硫吸收塔除雾器坍塌原因分析

针对实际生产运行过程中发生吸收塔除雾器坍塌事件,分析了它发生的原因,阐述了相应的改造措施和预防建议。     

Collapse of Goodman Brown’ s Faith:Perspective from Freudian Psychoanalytical Theories

This article, by applying Freudian psychoanalytical theories, offers a new interpretation on Young Goodman Brown written by Na thaniel Hawthorne. Firstly, by analyzing the Theory of Drive (especially the death theory), it points out that " evil" is one of human in stincts, and the whole story stems from this very instinct. Then, the article focuses on the mental struggles and the collapse of Brown’ s faith from perspective of Freudian Personality Structure. At last, it concludes that Brown’ s mental sufferings lie in the fierce conflicts be tween his id, ego and super-ego and his mental disorder is caused by his faith collapse.     

基于纳雍县中岭镇中岭危岩崩塌灾害成因的初步分析与防治

我国是一个地质灾害发育频繁的国家,滑坡、危岩崩塌、泥石流是地质灾害的主要类型,而我国的三峡库区、天山山区、横断山脉、云贵高原周边地区等是危岩的集中分布的地区。2004年12月3日,贵州省纳雍县中岭镇佐家营村岩脚发生了山体崩塌并诱发下部堆积体滑坡,造成44人死亡的重大地质灾害。事后通过现场调查发现,纳雍县中岭镇多是煤矿开采区,除佐家营外还存有四处坡体有明显变形迹象,即中岭、大垛口、小垛口、月亮湾。本文通过对贵州省纳雍县中岭镇危岩崩塌区的调查并结合一些实际情况,对危岩崩塌灾害的成因进行初步分析及对其治理措施提供依据。     

三峡库区岩溶型地面塌陷形成机理及特点

三峡库区岩溶型地面塌陷问题影响到三峡工程的顺利进行,正确掌握它的形成机理及特点有利于其地质灾害的预防。以奉节新县城为例,从地形地貌、地层岩性、微构造及水文地质几方面论述其形成机理,并认为溶蚀作用是形成地面塌陷的关键因素 同时总结了地面塌陷的几大特点。     

贾府仅有的"清醒"者--论秦可卿与贾探春的预见

在贾府能够清醒预见到贾府日后的危机,并有其相应对策,欲挽狂澜于既倒的只有两个人——秦可卿和贾探春。本文从预见时间、角度、解决方法等方面比较其异同,从而体会曹雪芹赋予这两个形象所蕴含的深刻丰富的政治意义、历史价值。     

是"崩溃边缘"还是"曲折发展"--关于"文革"时期的内蒙古经济

“文化大革命”与文革时期的经济建设,既有联系,又有区别,如果为了完全否定文革而完全否定这一时期的经济建设,是不符合实际的。     

系统的维护与恢复

随着电脑的普及，大家使用电脑的频率也越来越高。而在使用电脑的时候总会遇到死机或者非法操作的提示，所以有必要了解一些引起系统崩溃的原因，同时也要会一些基本的解决方法。     

井桩基础细砂层塌孔的技术处理

兰州城市学院培黎校区新建图书馆工程,在井桩基础施工中,为解决桩孔细沙层坍塌问题,采用混凝土护壁施工技术取得了成功.     

《边城》中理想乐园的构筑及其文明意象的破碎

沈从文在他的中篇小说《边城》中。运用浪漫主义手法。歌颂了原始、古朴的农村生活图式和淳朴、完美的人性。构筑了作者心目中田园牧歌式的理想乐园。同时在翠翠与天保、傩送之间的爱情悲歌中,通过一系列意象,表现出作者理想模式的坍塌。以期引起读者对现实社会的思考。     

“Mobile internet is worse than the internet; it can destroy our community”: Old Order Amish and Ultra-Orthodox Jewish women’s responses to cellphone and smartphone use

Abstract

In this article I explore use patterns and perceptions of cellphone and smartphone use among Old Order Amish and Ultra-Orthodox Jewish women with participant observations, interviews, and a survey. My findings show that although they differ in their cellphone use (the Amish mostly do not use them and the Ultra-Orthodox only use those deemed to be “kosher”), they concur in their nonuse of smartphones – they see the smartphone as impure. Both view smartphones as undermining social relations and community by distracting users away from friends and family.