叶芝的爱尔兰神话情结

威廉·勃特勒·叶芝是爱尔兰20世纪最伟大的诗人,他的诗歌渗透着浓烈的爱尔兰情感和明显的爱尔兰因素,古爱尔兰的浪漫神话故事是叶芝诗歌萃取营养的主要来源之一,叶芝对爱尔兰神话故事的运用有利于帮助爱尔兰人民族集体记忆的恢复,爱尔兰历史的重建,以及爱尔兰民族身份的确立。     

《宠儿》中记忆复现对心理创伤的修复

分析了托尼·莫里森《宠儿》中描述的奴隶制对塞丝等人造成的深重心理创伤,以及奴隶制对已获自由之身的黑人长期的精神贻害,认为拒绝回忆无益于反思现在和重建未来,而依据心理学创伤治疗的理论,有意识的修补记忆碎片,重现记忆全貌同“过去”和解则意味着希望与未来,有利于帮助已获自由之身的黑人释放被压抑的记忆,重构完整的人格和全新的自我。     

教育服务:选择制度安排

针对公共服务领域里的两个思想混乱：政府统治性职能和服务性职能混同;公共服务的提供与生产混同。提出教育创新在于两个混同的分离,在于公共服务治理范式的转换。这种转换在一个从政府到市场的连续制度安排列的模型中的含义是制度安排点右移。通过详细考察作为这个制度安排列模型中的一个特例的“教育凭单计划”,认为偏好多样性和不确定性、环境和社群的复杂与多样性使得教育服务的提供一生产制度安排的多样性仍然是必要的。     

私人经历与集体记忆:知青一代人的文化震惊和历史反讽

文章的目的是看散文这个风格上侧重自由、随意、和真实的文学形式,怎样被数以千计的前知青运用来叙写他们上山下乡的经历,并探讨知青记忆叙写中,文化震惊的记忆与重构,从而审视知青文化震惊的现象及其历史反讽意义。     

数字图书馆版权问题解决模式分析

版权问题是数字图书馆建设中面临的关键性问题,文章对现有的几种解决数字图书馆版权问题的模式进行了介绍,并简单分析了这几种解决模式各自的局限性.     

学位论文著作权集体管理模式初探

论文通过对我国现有的四种学位论文著作权管理模式进行分析,分析每种模式所存在的优势与不足,提出解决我国学位论文著作权管理的最可行方案——法定许可制度的完善。     

创伤视角下的《梅丽迪安》

艾丽丝·沃克的《梅丽迪安》揭示了在20世纪60年代,种族主义和性别主义带给人们的伤害。从创伤理论视角出发,聚焦小说中的两位女性人物,通过比较分析,探索小说中体现的个人创伤,集体创伤以及创伤的恢复。     

National and international disability rights legislation: a qualitative account of its enactment in Australia

In this paper, a detailed analysis based on the lived experiences of the study participants and the researcher (each with vision impairment) in education, post school and in the pursuit for employment is developed. The policy discourses of disability legislation – both at national and international levels – are explored with particular reference to their enactment in Australia. The analysis focuses on the collective indifference to detached others, which is evident in the linguistic construction of people with disabilities in the United Nations [(2006). Convention of the Rights of Persons with Disabilities. New York: United Nations] and the Australian Standards for Education 2005 [Australian Department of Education, Science and Training. 2006. Disability Standards for Education 2005 Plus Guidance Notes. Accessed March 12, 2012. http://nla.gov.au/nla.arc-7692.]. Together, these elements reflect the neoliberal principles that cast a shadow over the discourses of the disability policies.     

Strengthening Agricultural Education and Training in sub-Saharan Africa from an Innovation Systems Perspective: A Case Study of Mozambique

Abstract

This paper examines how post-secondary agricultural education and training (AET) in sub-Saharan Africa can contribute to agricultural development by strengthening the capacity to innovate—to introduce new products and processes that are socially or economically relevant to smallholder farmers and other agents. Using the AET system in Mozambique as a case study, this paper examines the role of AET within the context of an agricultural innovation system. This innovation systems perspective offers an analytical framework to examine technological change in agriculture as a complex process of interactions among diverse actors who generate, exchange, and use knowledge, conditioned by complex social and economic institutions. The paper argues that while AET is conventionally viewed as key to the development of human capital, it also has a vital role to play in building the capacity of organizations and individuals to transmit and adapt information, products and processes, and new organizational cultures and behaviors. The paper emphasizes the importance of improving AET systems by strengthening the capabilities of organizations and professionals; changing organizational cultures, behaviors, and incentives; and building innovation networks and linkages. The paper offers several recommendations to enhance the effectiveness of AET for agricultural innovation and development. Key reforms include aligning the mandates of AET organizations with national development aspirations; inducing change in the cultures of AET organizations through the introduction of educational programs and linkages beyond the AET system; and enhancing innovative individual and organizational capacity by improving incentives to forge stronger links between AET and other stakeholders.     

试论“宗经”理论对杜甫诗歌创作的影响

“宗经”是中国传统文论中一个重要的文学批评方法和创作要求,由荀子提出到刘勰的《文心雕龙·宗经》篇中都倡导“宗经”这一要求,还提出了文学创作的“六义”之美.杜甫是唐代最伟大的现实主义诗人,他的文学创作也受“宗经”思想的影响,他“宗经”不仅宗“五经”等儒家经典,还宗经、史、子、集等文化遗产中的经典,“六义”之美也在他的诗歌中得到了表达.